Leviticus 5

1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.

Mago'mo'ma keno antahino hu'nesia zanku'ma huama hinogu ke refako hu trateti'ma antahigesigeno huama'ma osaniana, agra kefoza hugahiankino, anazamofo kna'a agra'a erigahie.

2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;

Hagi iza'o agruma osu'nesia zagama avako huge, agruma osu'nesia zagagafamo'ma fri'nesia avufgare'ma avako huge, fri'nenia afu'mofo avufgare avako huge, asguregatima regraroheno vanoma nehania zagaramima fri'nenigeno avako'ma haniana, agrira azeri pehena hugahiankino, kna'a agra'a erigahie.

3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.

Huge vahe'mofo azeri pehenama nehiazama antahino keno osu'neno avako'ma huteno, henkama antahino keno'ma haniana, agrira azeri pehena hanigeno, ana kefozamofo kna'a erigahie.

4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

Hagi mago vahe'mo'ma agesa antahi so'e osu'neno, ame'ama huno knare'zantero havizantero huvempama huteno, henkama ke'amama haniana, haviza hugahiankino, agra'a kna'a erigahie.

5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,

Hanki iza'o ama ana avu'ava'ma nehuno haviza hu'noe hanuno'a, agra kumi hu'noe huno huama nehuno,

6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.

kumi'ma hia zamofo nona'a, afuzaga'afinti a' sipisipio, a' meme afuro avreno Ra Anumzamofontera vanigeno, pristi vahe'mo'a agri kumitera nona huno kresramna vugahie.

7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;

Hagi agrama kumi'amofo nonama huno kresramna vu sipisipi afu'ma avrega'ma osanuno'a, agra tare maho namao, tare kugofa nama kumi'amofo nona huno Ra Anumzamofonte avreno vuno magora kumi'are ome Kresramana nevuno, magora tevefima krefanene hu ofa ome hugahie.

8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],

Agra pristi vahete tare namararena avreno vanigeno, ese nama kumi'agu huno kresramna vugahie. Hagi ana namamofona ananke erivamagasigeno frigahianagi, anankena tgahu otregahie.

9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.

Hagi anama kumite'ma ofama hania namamofo korana, mago'a erino kresramana vu itamofo asoparega, rutri tri hugahie. Hagi mesia korana ana kresramna vu itamofo agafi tagitregahie. E'i kumi'ma hu'nea zamofonku huno hu ofe.

10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.

Hagi tra kemo'ma hu'nea kante anteno, mago nama kre fananehu ofa hanigeno, pristi vahe'mo erino tevefi ana ne'mofo kumi nona huno, kresramna vanigeno Ra Anumzamo'a kumi'a atrentegahie.

11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,

Hagi agrama tare maho namao, tare kugofa nama erino ega'ma osnuno'a, kumi'agu nona huno kresramna vu'zana, 10ni'a kiloma knare hu'nenia flauama ante'nenifintira, mago kilo erino kresramna vino. Hagi agra ana flauapina masavena ontege, mnanentake'zana onteno. Na'ankure e'i kumite'ma hu ofe.

12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.

Hagi pristi vahete erino vanigeno, ana flauapinti huhamprino osi'a mago aza huno Ra Anumzamofontega tevefi kre mana vugahie. E'i kumite'ma kremana vu ofe.

13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”

E'inahukna kanteke kumi'ma hu'nesia zantera, pristi vahe'mo'a azahuno kumi'amofo nona huno kre mnana vanigeno, Ra Anumzamo'a ana ne'mofo kumi'a atrentegahie. Hagi mago'a mesiama'a, witi ofama hu'neaza huno pristi vahe'mo erigahie.

14 And YHWH speaks to Moses, saying,

Hagi anantera Ra Anumzamo'a Mosesena asmino,

15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.

Mago vahe'mo'ma Ra Anumzamofo ruotage zama hanifima hantagama haniana, e'i kumi hugahiankino, ve sipisipi anentama afuhe afahe'ma osu'nesia avreniana, zago'amo'a seli mono nompi mago silva zagomofo kna'a avamente kumi'ma hu'nerera avreno egahie.

16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.

Mago vahe'mo'ma Ra Anumzamofonte'ma ruotage'ma hu'nea zama hanifima hantagama haniana, 5fu'a zama eri havizama hu'nesuno'a, ana 5fu'a zana ami'neno, magora ante agofetu huno 6si'a pristi vahera aminkeno, azahuno kumi'amofo nona ana sipisipia kresramana vanigeno, Ra Anumzamo'a kumi'a atrentegahie.

17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.

Ra Anumzamofo tra kemo'ma osuo hu'nenia kema rutrageno kumi'ma haniana, agra antahino keno osu'neno hugahianagi, agra haviza hugahiankino, kna'a erigahie.

18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;

Hagi kumi'ma hu'nea zankura afu zaga'afinti pristi vahe'mo'ma hu'nenia avamente mago ve sipisipia afuhe afahe'ma osu'nenia avreno vinkeno, pristi vahe'mo'a aza huno kumi'amofo nona huno kresramna vinkino, ontahinenoma hu'nenia kumira, Ra Anumzamo'a anamofona atrentegahie.

19 it [is] a guilt-offering; he has certainly been guilty before YHWH.”

E'i Ra Anumzamofo avufima havizama hu'nea zante hania ofagino, kumi ofa hugahie.