Leviticus 5
1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
| ונפש כי תחטא ושמעה קול אלה והוא עד או ראה או ידע אם לוא יגיד ונשא עונו |
2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
| או נפש אשר תגע בכל דבר טמא או בנבלת חיה טמאה או בנבלת בהמה טמאה או בנבלת שרץ טמא ונעלם ממנו והוא טמא ואשם |
3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
| או כי יגע בטמאת אדם לכל טמאתו אשר יטמא בה ונעלם ממנו והוא ידע ואשם |
4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
| או נפש כי תשבע לבטא בשפתים להרע או להיטיב לכל אשר יבטא האדם בשבעה--ונעלם ממנו והוא ידע ואשם לאחת מאלה |
5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
| והיה כי יאשם לאחת מאלה והתודה--אשר חטא עליה |
6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
| והביא את אשמו ליהוה על חטאתו אשר חטא נקבה מן הצאן כשבה או שעירת עזים--לחטאת וכפר עליו הכהן מחטאתו |
7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
| ואם לא תגיע ידו די שה--והביא את אשמו אשר חטא שתי תרים או שני בני יונה ליהוה אחד לחטאת ואחד לעלה |
8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
| והביא אתם אל הכהן והקריב את אשר לחטאת ראשונה ומלק את ראשו ממול ערפו ולא יבדיל |
9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
| והזה מדם החטאת על קיר המזבח והנשאר בדם ימצה אל יסוד המזבח חטאת הוא |
10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
| ואת השני יעשה עלה כמשפט וכפר עליו הכהן מחטאתו אשר חטא ונסלח לו |
11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
| ואם לא תשיג ידו לשתי תרים או לשני בני יונה--והביא את קרבנו אשר חטא עשירת האפה סלת לחטאת לא ישים עליה שמן ולא יתן עליה לבנה--כי חטאת הוא |
12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
| והביאה אל הכהן וקמץ הכהן ממנה מלוא קמצו את אזכרתה והקטיר המזבחה על אשי יהוה חטאת הוא |
13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
| וכפר עליו הכהן על חטאתו אשר חטא מאחת מאלה--ונסלח לו והיתה לכהן כמנחה |
14 And YHWH speaks to Moses, saying,
| וידבר יהוה אל משה לאמר |
15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
| נפש כי תמעל מעל וחטאה בשגגה מקדשי יהוה והביא את אשמו ליהוה איל תמים מן הצאן בערכך כסף שקלים בשקל הקדש--לאשם |
16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
| ואת אשר חטא מן הקדש ישלם ואת חמישתו יוסף עליו ונתן אתו לכהן והכהן יכפר עליו באיל האשם--ונסלח לו |
17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
| ואם נפש כי תחטא ועשתה אחת מכל מצות יהוה אשר לא תעשינה ולא ידע ואשם ונשא עונו |
18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
| והביא איל תמים מן הצאן בערכך לאשם--אל הכהן וכפר עליו הכהן על שגגתו אשר שגג והוא לא ידע--ונסלח לו |
19 it [is] a guilt-offering; he has certainly been guilty before YHWH.”
| אשם הוא אשם אשם ליהוה |
