< Leviticus 5 >

1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
“‘Mũndũ angĩaga kũruta ũira rĩrĩa etĩtwo arute ũira igũrũ rĩa ũndũ oonete kana akaigua, mũndũ ũcio nĩehĩtie, na nĩagacookererwo nĩ wĩhia ũcio wake.
2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
“‘Kana mũndũ angĩhutia kĩndũ o nakĩ kĩrĩ thaahu, kĩrĩ kĩimba kĩa nyamũ ya gĩthaka ĩrĩ thaahu kana kĩa ũhiũ ũrĩ thaahu, kana gĩa ciũmbe iria itambaga thĩ irĩ thaahu, o na aakorwo ndooĩ ũndũ ũcio, mũndũ ũcio nĩanyiitĩtwo nĩ thaahu na nĩahĩtĩtie.
3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
“‘Kana angĩhutia kĩndũ kĩrĩ thaahu kiumĩte harĩ mũndũ, kĩndũ o nakĩ kĩrĩa kĩngĩmũthaahia, o na akorwo ũndũ ũcio ndaũũĩ-rĩ, hĩndĩ ĩrĩa akaaũmenya, nĩagatuĩka nĩahĩtĩtie.
4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
“‘Kana mũndũ angĩĩhĩta gwĩka ũndũ o na ũrĩkũ atawĩcirĩtie wega, ũrĩ ũndũ mwega kana mũũru, ũndũ-inĩ o wothe ũrĩa mũndũ angĩhiũha kwĩhĩta, o na angĩkorwo atekũũmenya-rĩ, rĩrĩa akaaũmenya, nĩagatuĩka nĩahĩtĩtie ũndũ-inĩ ũcio.
5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
“‘Rĩrĩa mũndũ ahĩtĩtie na njĩra ĩmwe ya macio-rĩ, no nginya oimbũre ũndũ ũrĩa ehĩtie naguo,
6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
na nĩ ũndũ wa rĩĩhia rĩu ekĩte, no nginya arehere Jehova kamwatĩ kana mbũri kuuma rũũru-inĩ, rĩrĩ iruta rĩa kũhoroherio mehia; nake mũthĩnjĩri-Ngai nĩakamũhoroheria mehia make.
7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
“‘Angĩkorwo ndangĩona kagondu, nĩakarehera Jehova ndirahũgĩ igĩrĩ kana tũtutuura twĩrĩ, rĩrĩ irĩhi rĩa wĩhia wake, ĩmwe ĩrĩ ya iruta rĩa kũhoroherio mehia na ĩrĩa ĩngĩ ĩrĩ ya iruta rĩa njino.
8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
Nĩagacirehera mũthĩnjĩri-Ngai, ũrĩa ũkaamba kũruta ĩrĩa ya iruta rĩa kũhoroherio mehia. Nĩakamĩthiora ngingo yunĩke no ndakamĩtinanie,
9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
na nĩagacooka aminjaminje thakame ĩmwe ya iruta rĩu rĩa mehia mwena-inĩ wa kĩgongona, na thakame ĩyo ĩngĩ amĩite thĩ gĩtina-inĩ gĩa kĩgongona. Rĩu nĩrĩo iruta rĩa kũhoroherio mehia.
10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
Mũthĩnjĩri-Ngai nĩagacooka arute ĩyo ĩngĩ ĩrĩ iruta rĩa njino o ta ũrĩa gũtuĩtwo, na amũhoroherie mehia marĩa ekĩte, nake nĩakarekerwo.
11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
“‘No rĩrĩ, angĩkorwo ndangĩona ndirahũgĩ igĩrĩ kana tũtutuura twĩrĩ, nĩakĩrute gĩcunjĩ gĩa ikũmi kĩa eba ya mũtu ũrĩa mũhinyu mũno ũrĩ iruta rĩa mehia make. Ndakawĩkĩre maguta kana ũbani, nĩ ũndũ rĩu nĩ iruta rĩa kũhoroherio mehia.
12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
Nĩakaũtwarĩra mũthĩnjĩri-Ngai, nake arũme ngundi yaguo ũtuĩke gĩcunjĩ gĩa kĩririkano acooke aũcinĩre kĩgongona-inĩ igũrũ rĩa maruta marĩa marutĩirwo Jehova na mwaki. Rĩu nĩrĩo iruta rĩa kũhoroherio mehia.
13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
Ũguo nĩguo mũthĩnjĩri-Ngai akaahoroheria mũndũ ũcio rĩĩhia o rĩothe rĩa macio angĩkorwo ekĩte, nake nĩakarekerwo. Matigari ma iruta rĩu magaatuĩka ma mũthĩnjĩri-Ngai, o ta ũrĩa gwĩkagwo hĩndĩ ya iruta rĩa mũtu.’”
14 And YHWH speaks to Moses, saying,
Ningĩ Jehova akĩĩra Musa atĩrĩ:
15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
“Hĩndĩ ĩrĩa mũndũ angĩhĩtia na ehie atekwenda wĩhia ũkoniĩ indo iria nyamũrĩre Jehova-rĩ, nĩakarehera Jehova ndũrũme ĩrĩ iruta rĩa irĩhi rĩa ihĩtia kuuma rũũru-inĩ, ndũrũme ĩtarĩ na kaũũgũ, ĩkorwo ĩrĩ ya thogora ũrĩa mũiganĩru wa betha, kũringana na cekeri ya handũ-harĩa-haamũre. Rĩu nĩrĩo iruta rĩa ihĩtia.
16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
No nginya arĩhe irĩhi nĩ ũndũ wa ũndũ ũrĩa aagĩte kũhingia ũkoniĩ indo iria nyamũre, na ongerere gĩcunjĩ gĩa ithano gĩa thogora wa kĩndũ kĩu ararĩha, na acinengere mũthĩnjĩri-Ngai ciothe, ũrĩa ũkamũhoroheria na ndũrũme ĩyo ya iruta rĩa mahĩtia, nake nĩakarekerwo.
17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
“Mũndũ angĩĩhia eke ũndũ ũrĩa mũkananie thĩinĩ wa maathani mothe ma Jehova o na angĩkorwo ndaraũmenya-rĩ, nĩagacookererwo nĩ mahĩtia macio ekĩte.
18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
Nĩakarehera mũthĩnjĩri-Ngai ndũrũme ya iruta rĩa mahĩtia kuuma rũũru-inĩ, ndũrũme ĩtarĩ na kaũũgũ na ya thogora ũrĩa wagĩrĩire. Ũguo nĩguo mũthĩnjĩri-Ngai akaahoroheria mũndũ ũcio nĩ ũndũ wa mahĩtia marĩa ekĩte atekwenda, nake nĩakarekerwo.
19 it [is] a guilt-offering; he has certainly been guilty before YHWH.”
Rĩu nĩrĩo iruta rĩa mahĩtia; ti-itherũ mũndũ ũcio nĩahĩtĩirie Jehova.”

< Leviticus 5 >