Leviticus 5
1 “And when a person sins, and has heard the voice of an oath, and he [is] witness, or has seen, or has known—if he does not declare [it], then he has borne his iniquity.
Tami buetbuet touh ni a hmu e hoi a panue e hno dawk, kapanuekkhaikung lah ao teh, a pathang e thoebonae a thai nahlangva, dei laipalah awm pawiteh, yonpennae teh ama ni a khang han.
2 Or when a person comes against anything unclean, or against a carcass of an unclean beast, or against a carcass of unclean livestock, or against a carcass of an unclean teeming creature, and it has been hidden from him, then he [is] unclean and guilty;
Tami buetbuet touh ni kathounghoehe sarang, saring, vonpui hoi kâva e saring kathoung hoeh e kadout e ro tek pawiteh yonpen lah ao han.
3 or when he comes against [the] uncleanness of man, even any of his uncleanness whereby he is unclean, and it has been hidden from him, and he has known, then he has been guilty.
Hot hnukkhu hoi, tami hanelah kathounghoehe, kakhin e lah kaawm e hno, a kâbet payon e hah bout a panue torei teh yon pen lah ao han.
4 Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;
Tami buetbuet touh ni kahawi hno thoseh, kathout hno thoseh, sut pouk laipalah lawkkamnae a sak teh, thoe a bo. Hote lawkkamnae bout a kâpanue torei teh, yon pen lah ao han.
5 and it has been when he is guilty of one of these, that he has confessed concerning that which he has sinned,
Hetpatete yonpennae buet buet touh ao torei teh, Bangpatete nakunghai ama ni yonpâpho naseh.
6 and has brought in his guilt-offering to YHWH for his sin which he has sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest has made atonement for him because of his sin.
A sakpayon e yontha nahanlah tu thoseh, hmae thoseh, a napui ca buetbuet touh yon thueng nahanelah, Cathut koe a thokhai hnukkhu, vaihma ni hote tami hanelah yon thuengnae a sak pouh han.
7 And if his hand does not reach to the sufficiency of a lamb, then he has brought in his guilt-offering—he who has sinned—two turtle-doves or two young pigeons to YHWH, one for a sin-offering and one for a burnt-offering;
Tuca tawn hoehpawiteh, a sak payonnae yontha nahanlah sathei buet touh hmai thueng nahanlah buet touh, bakhu kahni touh, hoeh pawiteh âbakhu kahni touh BAWIPA koe vaihma hmalah a thokhai han.
8 and he has brought them to the priest, and has brought near that which [is] for a sin-offering first, and has wrung off its head from its neck, and does not separate [it],
Vaihma ni yonthanae sathei hah hmaloe thuengnae a sak han. A lahuen a kapen vaiteh, a tâtueng han. A tak teh na sei mahoeh.
9 and he has sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it [is] a sin-offering.
Hote yon thuengnae sathei thi hah, khoungroe tapang dawk a kahei vaiteh, kacawie a thi teh, khoungroe kung koe a paca han. Hethateh, yon thuengnae doeh.
10 And he makes the second a burnt-offering, according to the ordinance, and the priest has made atonement for him because of his sin which he has sinned, and it has been forgiven him.
Apâhni e tava teh a lamthung patetlah hmai thuengnae patetlah thuengnae a sak han. Hottelah, Vaihma ni ahnie a sakpayon e yon hanlah yonthanae a sak pouh pawiteh, ahnie yon teh tha lah ao han.
11 And if his hand does not reach to two turtle-doves, or to two young pigeons, then he has brought in his offering—he who has sinned—a tenth of an ephah of flour for a sin-offering; he puts no oil on it, nor does he put frankincense on it, for it [is] a sin-offering,
Bakhu kahni touh thoseh, âbakhu kahni touh thoseh, buetbuet touh coung thai hoehpawiteh, yon ka sak e tami ni yon thuengnae sathei yueng lah tavai ephah pung hra pung touh a thokhai han. Yon thuengnae lah ao dawkvah satui hoi frankinsen na awi mahoeh.
12 and he has brought it to the priest, and the priest has taken a handful from it of the fullness of his hand—its memorial—and has made incense on the altar, according to the fire-offerings of YHWH; it [is] a sin-offering.
Vaihma koe na thokhai hnukkhu, vaihma ni tavai vai touh kasum a la vaiteh, BAWIPA koe hmai thuengnae hoi cungtalah khoungroe van hmai a sawi han. Hethateh, yon thuengnae lah ao.
13 And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”
Hettelah, vaihma ni hote tami ni a sakpayon e yon hanelah yon thuengnae sak pawiteh ahnie yontha lah ao han. Kacawie teh tavai thuengnae patetlah vaihma hanelah ao han telah Mosi koe atipouh.
14 And YHWH speaks to Moses, saying,
BAWIPA ni Mosi koe bout a dei pouh e teh,
15 “When a person commits a trespass, and has sinned through ignorance against the holy things of YHWH, then he has brought in his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation [in] silver—shekels by the shekel of the holy place—for a guilt-offering.
Tami buetbuet touh ni phunglawk panuek laipalah BAWIPA hoi kâkuen e hno dawk payon pawiteh, hote payonnae hanlah yonthanae sathei tie tutan hmuen kathoung koe e patetlah ngun tangka a to vaiteh, BAWIPA koe a thokhai han.
16 And that which he has sinned against the holy thing he repays, and is adding to it its fifth, and has given it to the priest, and the priest makes atonement for him with the ram of the guilt-offering, and it has been forgiven him.
Hottelah, BAWIPA hoi kâkuen e hno dawk, a sakpayon e hanlah, panga touh dawk buet touh a thapsin vaiteh, vaihma koe a poe han. Vaihma ni hai yonthanae sathei lah kaawm e tu hoi hote tami hanelah yonthanae sak pouh pawiteh, ahnie yon teh tha lah ao han.
17 And when any person sins, and has done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and has not known, then he has been guilty, and has borne his iniquity.
Tami buetbuet touh ni BAWIPA ni kâ a poe e sakpayon pawiteh, a sak payonnae ama ni a panue hoeh nakunghai a sak hno teh ama ni a khang han.
18 Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;
Yonnae ngaithoum nahanelah, kacueme tutan, vaihma koe a thokhai han. Phunglawk panuek laipalah, a sakpayon nakunghai, amahoima yonnae kâpanuek hoeh e tami hanelah vaihma ni yonthanae sak pouh pawiteh, ahnie yon teh tha lah ao han.
19 it [is] a guilt-offering; he has certainly been guilty before YHWH.”
Hettelah, BAWIPA ka taran niteh, kâ kaek katang e kâtapoe thuengnae doeh telah ati.
