Leviticus 4

1 And YHWH speaks to Moses, saying,

I korero ano a Ihowa ki a Mohi, i mea,

2 “Speak to the sons of Israel, saying, When a person sins through ignorance against any of the commands of YHWH [regarding things] which are not to be done, and has done [something] against one of these—

Korero ki nga tama a Iharaira, mea atu, Ki te pohehe tetahi tangata, a ka hara ki tetahi o nga mea i whakahaua e Ihowa kia kaua e meatia, a ka mea i tetahi o aua mea:

3 if the priest who is anointed sins according to the guilt of the people, then he has brought near for his sin which he has sinned a bullock, a son of the herd, a perfect one, to YHWH, for a sin-offering,

Ki te hara te tohunga i whakawahia, e tau ai he he ki runga ki te iwi; na me whakahere e ia ki a Ihowa mo tona hara i hara ai ia tetahi puru, hei te kuao kohakore, hei whakahere hara.

4 and he has brought in the bullock to the opening of the Tent of Meeting before YHWH, and has laid his hand on the head of the bullock, and has slaughtered the bullock before YHWH.

Na me kawe e ia te puru ki te whatitoka o te tapenakara o te whakaminenga, ki te aroaro o Ihowa; a ka popoki i tona ringa ki te matenga o te puru, ka patu ai te puru ki te aroaro o Ihowa.

5 And the priest who is anointed has taken of the blood of the bullock, and has brought it into the Tent of Meeting,

Na me tango e te tohunga i whakawahia tetahi wahi o nga toto o te puru, a ka kawe ki te tapenakara o te whakaminenga:

6 and the priest has dipped his finger in the blood, and sprinkled of the blood seven times before YHWH, at the front of the veil of the holy place;

A ka tou te tohunga i tona maihao ki te toto, a kia whitu ana tauhiuhinga i te toto ki te aroaro o Ihowa, ki mua o te arai o te wahi tapu.

7 and the priest has put of the blood on the horns of the altar of spice-incense before YHWH, which [is] in the Tent of Meeting, and he pours out all the blood of the bullock at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting.

Me pani ano e te tohunga tetahi wahi o nga toto ki nga haona o te aata whakakakara reka, ki te aroaro o Ihowa, ki tera i te tapenakara o te whakaminenga; ka riringi ai i nga toto katoa o te puru ki te turanga o te aata mo te tahunga tinana, ki te ra i te whatitoka o te tapenakara o te whakaminenga.

8 And he lifts up from it all the fat of the bullock of the sin-offering, the fat which is covering over the innards, and all the fat which [is] on the innards,

A me tango e ia nga ngako katoa o te puru whakahere hara; te ngako e whiwhiwhiwhi ana ki nga whekau, me nga ngako katoa o nga whekau,

9 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside,

Me nga whatukuhu e rua, me to reira ngako, tera i te hope, me te taupa o te ate, me nga whatukuhu, me tango tera e ia,

10 as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest has made them an incense on the altar of the burnt-offering.

Kia rite ki te tangohanga o to te puru o te patunga mo te pai: a me tahu e te tohunga ki runga ki te aata mo te tahunga tinana.

11 And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung—

Ko te hiako ia o te puru, ko ona kikokiko katoa, ko tona pane, ko ona waewae, ko ona whekau, me tona paru,

12 he has even brought out the whole bullock to the outside of the camp, to a clean place, to the place of the pouring out of the ashes, and he has burned it on the wood with fire; it is burned beside the place of the pouring out of the ashes.

Ara, ko te puru katoa hoki, me kawe e ia ki waho o te puni, ki tetahi wahi pokekore, ki te wahi e ringihia ai nga pungarehu, ka tahu ai ki te rakau ki te ahi: hei te ringihanga pungarehu tahu ai.

13 And if all the congregation of Israel errs ignorantly, and the thing has been hidden from the eyes of the assembly, and they have done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and have been guilty;

A ki te pohehe te whakaminenga katoa o Iharaira, a ka hara, a ka ngaro taua mea i nga kanohi o te whakaminenga, a ka tika ke i tetahi o a ratou mahi, he mea e kore e tika kia meatia, a ka whai hara ratou;

14 when the sin which they have sinned concerning it has been known, then the assembly has brought a bullock near, a son of the herd, for a sin-offering, and they have brought it in before the Tent of Meeting;

A ka kitea te hara i hara ai ratou, katahi ka whakaherea e te whakaminenga tetahi puru kuao mo te hara, me kawe hoki ki mua o te tapenakara o te whakaminenga.

15 and the elderly of the congregation have laid their hands on the head of the bullock, before YHWH, and [one] has slaughtered the bullock before YHWH.

Ka popoki ai nga ringa o nga kaumatua o te whakaminenga ki te pane o te puru ki te aroaro o Ihowa: a hei te aroaro o Ihowa patu ai i te puru.

16 And the priest who is anointed has brought in of the blood of the bullock to the Tent of Meeting,

A ma te tohunga i whakawahia e kawe tetahi wahi o nga toto o te puru ki te tapenakara o te whakaminenga:

17 and the priest has dipped his finger in the blood, and has sprinkled seven times before YHWH at the front of the veil,

Ka tou ai te tohunga i tona maihao ki te toto, a kia whitu ana tauhiuhinga ki te aroaro o Ihowa ki mua o te arai.

18 and he puts [some] of the blood on the horns of the altar which [is] before YHWH, which [is] in the Tent of Meeting; and he pours out all the blood at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting;

Me pani ano e ia tetahi wahi o te toto ki nga haona o te aata i te aroaro o Ihowa, ki tera i te tapenakara o te whakaminenga, ka riringi ai i nga toto katoa ki te turanga o te aata tahunga tinana, ki tera i te whatitoka o te tapenakara o te whak aminenga.

19 and he lifts up all its fat from it, and has made incense on the altar.

Me tango ano i ia ona ngako katoa, ka tahu ai ki runga ki te aata.

20 And he has done to the bullock as he has done to the bullock of the sin-offering, so he does to it; and the priest has made atonement for them, and it has been forgiven them;

Ko tana tena e mea ai ki te puru; kia rite ki tana i mea ai ki te puru whakahere hara, kia pera tana meatanga ki tenei: a me mea e te tohunga he whakamarie mo ratou, a ka murua to ratou hara.

21 and he has brought out the bullock to the outside of the camp, and has burned it as he has burned the first bullock; it [is] a sin-offering of the assembly.

A me kawe e ia te puru ki waho o te puni, ka tahu, ka pera ano me ia i tahu i te puru tuatahi: ko te whakahere hara tena mo te whakaminenga.

22 When a prince sins, and has done [something against] one of all the commands of his God YHWH [regarding things] which are not to be done, through ignorance, and has been guilty,

Ki te hara tetahi rangatira, a ka mahi i runga i te pohehe i tetahi o nga mea i whakahaua e Ihowa, e tona Atua, kia kaua e mahia, a ka whai hara,

23 or his sin wherein he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a male, a perfect one,

Ki te mohiotia e ia tona hara i hara ai, me kawe tana whakahere, he koati, hei te toa, hei te mea kohakore:

24 and he has laid his hand on the head of the goat, and has slaughtered it in the place where he slaughters the burnt-offering before YHWH; it [is] a sin-offering.

A ka popoki tona ringa ki runga ki te matenga o te koati, ka patu ai ki te wahi e patua nei te tahunga tinana ki te aroaro o Ihowa: he whakahere hara tena.

25 And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out its blood at the foundation of the altar of the burnt-offering,

A me tango e te tohunga tetahi wahi o te toto o te whakahere hara ki tona maihao, ka pani ai ki nga haona o te aata tahunga tinana, me riringi ano ona toto ki te turanga o te aata tahunga tinana.

26 and he makes incense on the altar with all its fat, as the fat of the sacrifice of the peace-offerings; and the priest has made atonement for him because of his sin, and it has been forgiven him.

Na me tahu e ia ona ngako katoa ki te aata, me pera me te ngako o nga patunga mo te pai: a ka whakamarie te tohunga mona, mo tona hara, a ka murua.

27 And if any person of the people of the land sins through ignorance, by his doing [something against] one of the commands of YHWH [regarding things] which are not to be done, and has been guilty,

A ki te pohehe tetahi tangata noa atu, a ka hara, nona i mea i tetahi mea e tika ke ana i tetahi o nga whakahau a Ihowa, he mea e kore e tika kia meatia, a ka whai hara;

28 or his sin which he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he has sinned,

Ki te mohiotia e ia tona hara i hara ai, me kawe e ia tana whakahere, he koati, he uha, he kohakore, mo tona hara i hara ai.

29 and he has laid his hand on the head of the sin-offering, and has slaughtered the sin-offering in the place of the burnt-offering.

A ka popoki tona ringa ki te matenga o te whakahere hara, ka patu ai i te whakahere hara ki te wahi mo te tahunga tinana.

30 And the priest has taken of its blood with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,

Na ka tango te tohunga i tetahi wahi o ona toto ki tona maihao, ka pani ai ki nga haona o te aata tahunga tinana, ka riringi ai i ona toto katoa ki te turanga o te aata.

31 and he turns aside all its fat, as the fat has been turned aside from off the sacrifice of the peace-offerings, and the priest has made incense on the altar for refreshing fragrance to YHWH; and the priest has made atonement for him, and it has been forgiven him.

Me tango ano e ia ona ngako katoa, me pera me te ngako e tangohia ana i nga patunga mo te pai: a me tahu e te tohunga ki runga ki te aata hei kakara reka ki a Ihowa; na ka whakamarie te tohunga mona, a ka murua tona.

32 And if he brings in a sheep [for] his offering, a female for a sin-offering, he brings in a perfect one,

A ki te mea he reme tana whakahere e kawea ana e ia mo te hara, me kawe e ia hei te uha, hei te mea kohakore.

33 and he has laid his hand on the head of the sin-offering, and has slaughtered it for a sin-offering in the place where he slaughters the burnt-offering.

Na ka popoki tona ringa ki te matenga o te whakahere hara, a ka patua hei whakahere hara ki te wahi e patua nei e ratou te tahunga tinana.

34 And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,

Na me tango e te tohunga tetahi wahi o te toto o te whakahere hara ki tona maihao, ka pani ai ki nga haona o te aata tahunga tinana, me riringi ano ona toto katoa ki te turanga o te aata:

35 and he turns aside all its fat, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest has made them an incense on the altar, according to the fire-offerings of YHWH, and the priest has made atonement for him, for his sin which he has sinned, and it has been forgiven him.”

Me tango ano e ia ona ngako katoa, kia rite ki te tangohanga o te ngako o te reme o nga patunga mo te pai; ka tahu ai e te tohunga ki runga ki te aata, ki runga ki nga whakahere ahi ki a Ihowa; na ka whakamarie te tohunga mo tona hara i hara ai, a ka murua.