Leviticus 4
1 And YHWH speaks to Moses, saying,
Hoe ty nitsara’Iehovà amy Mosè,
2 “Speak to the sons of Israel, saying, When a person sins through ignorance against any of the commands of YHWH [regarding things] which are not to be done, and has done [something] against one of these—
Misaontsia amo ana’ Israeleo ty hoe, Naho eo t’indaty manao hakeo tsy nisatrie’e amo hene raha linili’Iehovà tsy anoeñeo, vaho anoe’e ty raike;
3 if the priest who is anointed sins according to the guilt of the people, then he has brought near for his sin which he has sinned a bullock, a son of the herd, a perfect one, to YHWH, for a sin-offering,
aa naho manao hakeo ty norizan-ko mpisoroñe, ie mañakeo ondatio, le bania tsy aman-kandra ty hengae’e ty amy tahiñe nanoe’ey, ho engan-kakeo am’ Iehovà, ty amy hakeo’ey.
4 and he has brought in the bullock to the opening of the Tent of Meeting before YHWH, and has laid his hand on the head of the bullock, and has slaughtered the bullock before YHWH.
Hendese’e mb’an-dalan-kibohom-pamantañañe mb’añatrefa’Iehovà mb’eo i baniay le hanampeza’e fitàñe ty loha’ i baniay; vaho ho lentae’e aolo’Iehovà i baniay.
5 And the priest who is anointed has taken of the blood of the bullock, and has brought it into the Tent of Meeting,
Hangalà’ i mpisoroñe norizañey ty lio’ i baniay vaho hendese’e mb’amy kibohom-pamantañañey mb’eo.
6 and the priest has dipped his finger in the blood, and sprinkled of the blood seven times before YHWH, at the front of the veil of the holy place;
Le halò’ i mpisoroñey amy lioy ty rambo-pità’e naho hafitse’e im-pito añatrefa’Iehovà aolo’ i lamba fañefe’ i toe-miavakeiy i lioy
7 and the priest has put of the blood on the horns of the altar of spice-incense before YHWH, which [is] in the Tent of Meeting, and he pours out all the blood of the bullock at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting.
naho hatente’ i mpisoroñey amo tsifa’ i kitrelin-emboke mañitse amy kibohom-pamantañañey añatrefa’ Iehovàio ty ila’ i lioy; le hadoa’e am-poto’ i kitrelim-pisoroñañe an-dalan-kibohom-pamantañañey ty tsy ri’ i lio’ i baniaiy.
8 And he lifts up from it all the fat of the bullock of the sin-offering, the fat which is covering over the innards, and all the fat which [is] on the innards,
Hafaha’e ze hene safo’ i banian-engan-kakeoy: ty safo’e misaroñe o ova’eo naho ze safo’e iaby amo ova’eo;
9 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside,
naho ty voa’e roe mitraok’ amo safo’e an-demeo, naho i kambinatey ze hafaha’e rekets’ i voa’e rey,
10 as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest has made them an incense on the altar of the burnt-offering.
hambañe amy nañafahañ’ aze amy banian-tsorom-pañanintsiñey, vaho hengae’ i mpisoroñey an-katoeñe amy kitrelim-pisoroñañey.
11 And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung—
Le ty amy holi’ i baniay naho o hena’e iabio mitraok’ ami’ty loha’e, miharo amo tombo’eo naho o ova’eo vaho ty tai’e,
12 he has even brought out the whole bullock to the outside of the camp, to a clean place, to the place of the pouring out of the ashes, and he has burned it on the wood with fire; it is burned beside the place of the pouring out of the ashes.
toe i tsi-ri’ i baniay iabiy, ro hendese’e mb’an-diolio alafe’ i tobey, mb’amy fañarian-davenokey mb’eo ho forototoeñe añ’afo an-katae; amy fañarian-davenokey ty hañoroañ’ aze.
13 And if all the congregation of Israel errs ignorantly, and the thing has been hidden from the eyes of the assembly, and they have done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and have been guilty;
Aa naho manao hakeo tsy nisatrie’e ty valobohò’ Israele, ie nietak’ am-pihaino’ i fivoribeiy, ie nandilatse aman-dra’ inoñ’ inoñe linili’ Iehovà tsy hanoeñe vaho voa hakeo
14 when the sin which they have sinned concerning it has been known, then the assembly has brought a bullock near, a son of the herd, for a sin-offering, and they have brought it in before the Tent of Meeting;
aa naho rendreke i tahiñe nanoe’ iereoy, le hañenga bania ho soron-kakeo i fivoribeiy vaho hendesa’ iereo aolo’ i kibohom-pamantañañey eo.
15 and the elderly of the congregation have laid their hands on the head of the bullock, before YHWH, and [one] has slaughtered the bullock before YHWH.
Hanampeza’ o roandria’ i tobeio fitàñe añatrefa’Iehovà ty loha’ i baniay, le ho lentaeñe añatrefa’Iehovà i baniay.
16 And the priest who is anointed has brought in of the blood of the bullock to the Tent of Meeting,
Hañandesa’ i mpisoroñe norizañey mb’amy kibohom-pamantañañey mb’eo ty lio’ i baniay,
17 and the priest has dipped his finger in the blood, and has sprinkled seven times before YHWH at the front of the veil,
le handò i mpisoroñey amy lioy ty rambo-pità’e vaho hamitse aze im-pito añatrefa’Iehovà aolo’ i lamba fañefetsey.
18 and he puts [some] of the blood on the horns of the altar which [is] before YHWH, which [is] in the Tent of Meeting; and he pours out all the blood at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting;
Le hatente’e amo tsifa’ i kitreliio amy kibohom-pamantañañey añatrefa’Iehovà ty ila’ i lioy vaho hadoa’e ampoto’ i kitrelim-pisoroñañe an-dalambem-kibohom-pamantañañey ty sisa’ i lioy.
19 and he lifts up all its fat from it, and has made incense on the altar.
Hafaha’e iaby ty safo’e naho hengae’e an-katoeñe amy kitreliy;
20 And he has done to the bullock as he has done to the bullock of the sin-offering, so he does to it; and the priest has made atonement for them, and it has been forgiven them;
le hanoe’e hambañe amy nanoe’e i bania soron-kakeoiy i baniay, izay ty hanoe’e ty bania toy. Izay ty hijebaña’ i mpisoroñey vaho ho votsotse amy hakeoy iereo.
21 and he has brought out the bullock to the outside of the camp, and has burned it as he has burned the first bullock; it [is] a sin-offering of the assembly.
Hendese’e alafe’ i tobey i baniay vaho ho forototoe’e manahake ty nañoroa’e i bania valoha’ey, soron-kakeo’ i valobohòkey izay.
22 When a prince sins, and has done [something against] one of all the commands of his God YHWH [regarding things] which are not to be done, through ignorance, and has been guilty,
Ie manao hakeo ty mpifehe’ ondaty, vaho mandilatse tsy satrie’e aman-dra’ inoñ’ inoñe linili’Iehovà Andrianañahare’e tsy hanoeñe naho voa-tahiñe,
23 or his sin wherein he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a male, a perfect one,
ie ampandrendreheñe i hakeo nililare’ey, le hendese’e ho enga ty vik’oselahy tsy aman-kandra.
24 and he has laid his hand on the head of the goat, and has slaughtered it in the place where he slaughters the burnt-offering before YHWH; it [is] a sin-offering.
Le hanampeza’e fitàñe i ose-lahiy vaho ho lentae’e amy toem-pandentàn-tsoroñey am’ Iehovày, soron-kakeo izay.
25 And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out its blood at the foundation of the altar of the burnt-offering,
Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’ i soron-kakeoy naho hatente’e amo tsifa’ i kitrelim-pisoroñañeio vaho hadoa’e am-poto’ i kitrelim-pisoroñañey ty lio’e sisa.
26 and he makes incense on the altar with all its fat, as the fat of the sacrifice of the peace-offerings; and the priest has made atonement for him because of his sin, and it has been forgiven him.
Hengae’e an-katoeñe amy kitreliy ze hene safo’e manahake ty safo’ i engam-pañanintsiñey; le hijebaña’ i mpisoroñey ty amy tahi’ey vaho hapoke i tahi’ey.
27 And if any person of the people of the land sins through ignorance, by his doing [something against] one of the commands of YHWH [regarding things] which are not to be done, and has been guilty,
Aa naho mandilatse tsy satrie’e ty ndaty amy taney, ndra inoñ’ inoñe linili’Iehovà tsy hanoeñeo vaho voa hakeo,
28 or his sin which he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he has sinned,
aa naho fohi’e i hakeo nanoe’ey, le hinday ose ho enga’e, ty vave’e tsy aman-kandra ty amy tahiñe nanoe’ey.
29 and he has laid his hand on the head of the sin-offering, and has slaughtered the sin-offering in the place of the burnt-offering.
Hampitongoà’e fitàñe ty loha’ i engan-kakeoy vaho ho lentae’e amy toem-pisoroñañey i engan-kakeoy.
30 And the priest has taken of its blood with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,
Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’e naho hatente’e amo tsifa’ i kitrelim-pisoroñañeio vaho hadoa’e am-poto’ i kitreliy ty sisa’ i lio’ey.
31 and he turns aside all its fat, as the fat has been turned aside from off the sacrifice of the peace-offerings, and the priest has made incense on the altar for refreshing fragrance to YHWH; and the priest has made atonement for him, and it has been forgiven him.
Hafaha’e iaby ty safo’e, hambañe amy fañafahañe i safon’ engam-pañanintsiñey, vaho hengae’ i mpisoroñey an-katoeñe amy kitreliy ho hàñim-pañanintsiñe am’ Iehovà. Izay ty hijebaña’ i mpisoroñey aze hañahà’e i tahi’ey.
32 And if he brings in a sheep [for] his offering, a female for a sin-offering, he brings in a perfect one,
Aa naho vik’ añondry ty hendese’e ho engan-kakeo, le ho vàve’e tsy aman-kandra ty hendese’e.
33 and he has laid his hand on the head of the sin-offering, and has slaughtered it for a sin-offering in the place where he slaughters the burnt-offering.
Hanampeza’e fitàñe ty loha’ i engan-kakeoy, vaho ho lentae’e ho soron-kakeo amy toem-pandentà’ iareo o isoroñañeoy.
34 And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,
Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’ i engan-kakeoy le hatente’e amo tsifa’ i kitrelim-pisoroñañeio, vaho hadoa’e am-poto’ i kitreliy ty sisa’ i lio’ey.
35 and he turns aside all its fat, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest has made them an incense on the altar, according to the fire-offerings of YHWH, and the priest has made atonement for him, for his sin which he has sinned, and it has been forgiven him.”
Hafaha’e iaby ty safo’e, hambañe ami’ty nañafahañe ty safo’ i vik’ añondry amy engam-pañanintsiñeiy; le hengae’ i mpisoroñey amy kitreliy amo hisoroñañe am’ Iehovào, izay ty hijebaña’ i mpisoroñey aze ty amy hakeo nanoe’ey vaho ho hahàñe i tahi’ey.
