Leviticus 4
1 And YHWH speaks to Moses, saying,
Yawe ayebisaki Moyize:
2 “Speak to the sons of Israel, saying, When a person sins through ignorance against any of the commands of YHWH [regarding things] which are not to be done, and has done [something] against one of these—
« Loba na bana ya Isalaele mpe yebisa bango: ‹ Soki moto asali masumu to likambo moko oyo epekisami na mibeko ya Yawe, tala ndenge bokosala:
3 if the priest who is anointed sins according to the guilt of the people, then he has brought near for his sin which he has sinned a bullock, a son of the herd, a perfect one, to YHWH, for a sin-offering,
‘Soki Nganga-Nzambe oyo bapakola mafuta asali masumu, bongo na nzela ya masumu na ye amemisi bato nyonso ngambo, akobonza liboso ya Yawe mpo na masumu oyo asili kosala, mwana ngombe ya mobali oyo ezanga mbeba lokola mbeka mpo na masumu.
4 and he has brought in the bullock to the opening of the Tent of Meeting before YHWH, and has laid his hand on the head of the bullock, and has slaughtered the bullock before YHWH.
Boye akobonza liboso ya Yawe, mwana ngombe yango ya mobali na ekotelo ya Ndako ya kapo ya Bokutani. Akotia loboko na ye na moto ya mwana ngombe mpe akokata yango kingo liboso ya Yawe.
5 And the priest who is anointed has taken of the blood of the bullock, and has brought it into the Tent of Meeting,
Nganga-Nzambe oyo bapakola mafuta akozwa ndambo ya makila ya mwana ngombe yango ya mobali mpe akomema yango kati na Ndako ya kapo ya Bokutani.
6 and the priest has dipped his finger in the blood, and sprinkled of the blood seven times before YHWH, at the front of the veil of the holy place;
Nganga-Nzambe akozindisa mosapi na ye na makila mpe akosopa ndambo ya makila mbala sambo liboso ya Yawe, liboso ya rido ya Esika ya bule.
7 and the priest has put of the blood on the horns of the altar of spice-incense before YHWH, which [is] in the Tent of Meeting, and he pours out all the blood of the bullock at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting.
Nganga-Nzambe akotia ndambo ya makila na maseke ya etumbelo ya ansa oyo ezali liboso ya Yawe kati na Ndako ya kapo ya Bokutani. Bongo ndambo mosusu ya makila ya ngombe oyo ekotikala, akosopa yango na makolo ya etumbelo ya bambeka ya kotumba, oyo ezali na ekotelo ya Ndako ya kapo ya Bokutani.
8 And he lifts up from it all the fat of the bullock of the sin-offering, the fat which is covering over the innards, and all the fat which [is] on the innards,
Akolongola mafuta nyonso ya mwana ngombe oyo asili kobonza lokola mbeka mpo na masumu, mafuta oyo ezipaka biloko ya kati, mpe nyonso oyo ekangami kati na yango
9 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside,
elongo na bambuma mibale oyo ezalaka na loketo, na mafuta oyo ezali kati-kati ya mipanzi na loketo; akolongola bafwa mpe bambuma wana mibale
10 as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest has made them an incense on the altar of the burnt-offering.
ndenge balongolaka mafuta ya ngombe oyo babonzi lokola mbeka ya boyokani. Nganga-Nzambe akotumba yango na etumbelo ya mbeka ya kotumba.
11 And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung—
Kasi poso ya ngombe ya mobali, mosuni na yango nyonso, moto na yango, makolo na yango, biloko ya kati;
12 he has even brought out the whole bullock to the outside of the camp, to a clean place, to the place of the pouring out of the ashes, and he has burned it on the wood with fire; it is burned beside the place of the pouring out of the ashes.
elingi koloba biteni mosusu ya ngombe oyo etikali, Nganga-Nzambe asengeli komema yango libanda ya molako, na esika moko ya bule oyo ebongisama mpo na kotumba biteni ya mbeka oyo etikalaka, na esika oyo babwakaka putulu; bongo bakotumba yango na likolo ya bakoni oyo ezali kopela moto, na esika oyo babwakaka putulu.’
13 And if all the congregation of Israel errs ignorantly, and the thing has been hidden from the eyes of the assembly, and they have done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and have been guilty;
‘Soki lisanga mobimba ya Isalaele basali masumu na nko te mpe basali likambo moko oyo epekisami kati na mibeko ya Yawe, ata soki likambo yango eyebani te kati na lisanga, lisanga ekomema solo ngambo.
14 when the sin which they have sinned concerning it has been known, then the assembly has brought a bullock near, a son of the herd, for a sin-offering, and they have brought it in before the Tent of Meeting;
Bakobonza ngombe ya mobali lokola mbeka mpo na masumu mpe bakomema yango liboso ya Ndako ya kapo ya Bokutani.
15 and the elderly of the congregation have laid their hands on the head of the bullock, before YHWH, and [one] has slaughtered the bullock before YHWH.
Bakambi ya lisanga bakotia maboko na bango na moto ya ngombe yango liboso ya Yawe.
16 And the priest who is anointed has brought in of the blood of the bullock to the Tent of Meeting,
Nganga-Nzambe oyo bapakola mafuta akomema ndambo ya makila ya ngombe yango kati na Ndako ya kapo ya Bokutani.
17 and the priest has dipped his finger in the blood, and has sprinkled seven times before YHWH at the front of the veil,
Nganga-Nzambe akozindisa mosapi na ye kati na makila mpe akosopa ndambo ya makila mbala sambo liboso ya Yawe mpe ya rido.
18 and he puts [some] of the blood on the horns of the altar which [is] before YHWH, which [is] in the Tent of Meeting; and he pours out all the blood at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting;
Nganga-Nzambe akotia makila na maseke ya etumbelo ya ansa oyo ezali liboso ya Yawe kati na Ndako ya kapo ya Bokutani mpe akosopa makila nyonso oyo ekotikala na se ya etumbelo ya mbeka ya kotumba oyo ezali na ekotelo ya Ndako ya kapo ya Bokutani.
19 and he lifts up all its fat from it, and has made incense on the altar.
Akolongola mafuta nyonso ya ngombe mpe akotumba yango na etumbelo.
20 And he has done to the bullock as he has done to the bullock of the sin-offering, so he does to it; and the priest has made atonement for them, and it has been forgiven them;
Akosala ndenge kaka asalaki na ngombe oyo ebonzamaki lokola mbeka mpo na masumu. Na bongo, Nganga-Nzambe akosala mosala ya bolimbisi masumu ya bato; mpe bakolimbisama.
21 and he has brought out the bullock to the outside of the camp, and has burned it as he has burned the first bullock; it [is] a sin-offering of the assembly.
Nganga-Nzambe akomema ngombe yango libanda ya molako mpe akotumba yango ndenge atumbaki ngombe ya liboso oyo ezalaki mbeka mpo na masumu na ye moko Nganga-Nzambe.’
22 When a prince sins, and has done [something against] one of all the commands of his God YHWH [regarding things] which are not to be done, through ignorance, and has been guilty,
‘Soki mokambi moko asali masumu na nko te, mpo ete asali likambo oyo epekisami na mibeko ya Yawe, Nzambe na ye; amemi solo ngambo.
23 or his sin wherein he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a male, a perfect one,
Tango kaka akososola masumu na ye oyo asili kosala, asengeli kobonza lokola mbeka, ntaba ya mobali oyo ezanga mbeba.
24 and he has laid his hand on the head of the goat, and has slaughtered it in the place where he slaughters the burnt-offering before YHWH; it [is] a sin-offering.
Akotia loboko na ye na moto ya ntaba yango mpe akokata yango kingo na esika oyo bakataka kingo ya bambeka ya kotumba, liboso ya Yawe. Ezali mbeka mpo na bolimbisi masumu.
25 And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out its blood at the foundation of the altar of the burnt-offering,
Nganga-Nzambe akozwa na mosapi na ye ndambo ya makila ya mbeka oyo ebonzami mpo na bolimbisi masumu, akotia yango na maseke ya etumbelo ya mbeka ya kotumba mpe akosopa makila oyo ekotikala na makolo ya etumbelo.
26 and he makes incense on the altar with all its fat, as the fat of the sacrifice of the peace-offerings; and the priest has made atonement for him because of his sin, and it has been forgiven him.
Akotumba mafuta nyonso na etumbelo ndenge batumbaka mafuta ya mbeka ya boyokani. Boye, Nganga-Nzambe akosala mosala ya bolimbisi masumu ya mokonzi; mpe mokonzi wana akolimbisama.’
27 And if any person of the people of the land sins through ignorance, by his doing [something against] one of the commands of YHWH [regarding things] which are not to be done, and has been guilty,
‘Soki moto moko kati na lisanga asali masumu na nko te, mpo ete asali likambo moko oyo epekisami na mibeko ya Yawe; amemi solo ngambo.
28 or his sin which he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he has sinned,
Tango kaka akososola masumu na ye oyo asali, asengeli kobonza lokola mbeka, ntaba ya mwasi ezanga mbeba.
29 and he has laid his hand on the head of the sin-offering, and has slaughtered the sin-offering in the place of the burnt-offering.
Akotia loboko na ye na moto ya mbeka mpo na masumu na esika oyo bakataka kingo ya bambeka ya kotumba.
30 And the priest has taken of its blood with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,
Nganga-Nzambe akozwa na mosapi na ye ndambo ya makila ya mbeka mpo na masumu, akotia yango na maseke ya etumbelo ya mbeka ya kotumba, mpe akosopa makila nyonso oyo etikali na makolo ya etumbelo.
31 and he turns aside all its fat, as the fat has been turned aside from off the sacrifice of the peace-offerings, and the priest has made incense on the altar for refreshing fragrance to YHWH; and the priest has made atonement for him, and it has been forgiven him.
Akolongola mafuta nyonso ndenge kaka balongolaka mafuta na mbeka ya boyokani; bongo Nganga-Nzambe akotumba yango na etumbelo lokola likabo oyo solo kitoko na yango ekosepelisa Yawe. Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto wana; mpe moto yango akolimbisama.
32 And if he brings in a sheep [for] his offering, a female for a sin-offering, he brings in a perfect one,
Soki abonzi mwana meme lokola mbeka mpo na masumu na ye, asengeli komema mwana meme ya mwasi ezanga mbeba.
33 and he has laid his hand on the head of the sin-offering, and has slaughtered it for a sin-offering in the place where he slaughters the burnt-offering.
Akotia loboko na ye na moto ya mbeka mpo na masumu, na esika oyo bakataka kingo ya bambeka ya kotumba.
34 And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,
Nganga-Nzambe akozwa na mosapi na ye ndambo ya makila ya mbeka mpo na masumu, mpe akotia yango na maseke ya etumbelo ya bambeka ya kotumba. Bongo akosopa makila nyonso oyo etikali, na makolo ya etumbelo.
35 and he turns aside all its fat, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest has made them an incense on the altar, according to the fire-offerings of YHWH, and the priest has made atonement for him, for his sin which he has sinned, and it has been forgiven him.”
Akolongola mafuta nyonso ndenge kaka balongolaka mafuta ya mwana meme kati na mbeka ya boyokani. Mpe Nganga-Nzambe akotumba yango na etumbelo, na likolo ya makabo bazikisa na moto mpo na Yawe. Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto wana; mpe moto yango akolimbisama.’ › »
