Leviticus 4

1 And YHWH speaks to Moses, saying,

Jehova Nyasaye nowacho ne Musa niya,

2 “Speak to the sons of Israel, saying, When a person sins through ignorance against any of the commands of YHWH [regarding things] which are not to be done, and has done [something] against one of these—

“Wachne jo-Israel ni, ‘Magi e chike mabiro mako ngʼato ka odonjo e richo ka ok ongʼeyo kendo otimo gima chik Jehova Nyasaye okwero:

3 if the priest who is anointed sins according to the guilt of the people, then he has brought near for his sin which he has sinned a bullock, a son of the herd, a perfect one, to YHWH, for a sin-offering,

“‘Ka jadolo mowal oketho mi omiyo joga obedo mogak, to ochune ni nyaka ochiw ni Jehova Nyasaye nyarwath maonge songa kendo otim-go misango mar golo richo, ne richo mosetimono.

4 and he has brought in the bullock to the opening of the Tent of Meeting before YHWH, and has laid his hand on the head of the bullock, and has slaughtered the bullock before YHWH.

To nyaka ochiw rwadhno e dho Hemb Romo e nyim Jehova Nyasaye. Kendo oyie lwete e wiye mi oyangʼe e nyim Jehova Nyasaye.

5 And the priest who is anointed has taken of the blood of the bullock, and has brought it into the Tent of Meeting,

Eka jadolo mowal nokaw remb rwadhno moko, mi nokele e Hemb Romo.

6 and the priest has dipped his finger in the blood, and sprinkled of the blood seven times before YHWH, at the front of the veil of the holy place;

Kendo enolut lwete ei remono, mi okir moko nyadibiriyo e nyim pasia mar kama ler mar lemo mar Jehova Nyasaye.

7 and the priest has put of the blood on the horns of the altar of spice-incense before YHWH, which [is] in the Tent of Meeting, and he pours out all the blood of the bullock at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting.

Bangʼ mano jadolono nomien remo moko e tunge kendo mar misango miwangʼoe ubani e nyim Jehova Nyasaye manie Hemb Romo. To remb rwadhno modongʼ nopuki e tiend kendo mitimoe misango miwangʼo pep manie dho Hemb Romo.

8 And he lifts up from it all the fat of the bullock of the sin-offering, the fat which is covering over the innards, and all the fat which [is] on the innards,

To boche duto mogol kuom rwath mochiw kaka misango mar golo richo noket tenge gi boche moumo jamb-ich kod boche mamoko molwore,

9 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance on the liver above the kidneys—he turns it aside,

kaachiel gi nyiroke gi boche mogawogi manie bath oguro kod jwala mabor manie wi chuny kod nyiroke,

10 as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest has made them an incense on the altar of the burnt-offering.

mago duto noket tenge mana kaka iketo boche mogol kuom rwedhi mitimogo misengini mag lalruok. Eka jadolo nowangʼ-gi pep ewi kendo mar misango miwangʼo pep.

11 And the skin of the bullock, and all its flesh, with its head, and with its legs, and its innards, and its dung—

Pien nyarwadhno gi ringe duto, kaachiel gi wiye kod tiendene, jamb-iye kod wen,

12 he has even brought out the whole bullock to the outside of the camp, to a clean place, to the place of the pouring out of the ashes, and he has burned it on the wood with fire; it is burned beside the place of the pouring out of the ashes.

ma tiende ni nyarwadhno duto, notingʼ kendo noter oko mar pacho kama ler ma en kama oket tenge ne puko buch kendo mar misango, kendo mondo owangʼe kanyo pep gi mach mar yien ewi pidh buruno.

13 And if all the congregation of Israel errs ignorantly, and the thing has been hidden from the eyes of the assembly, and they have done [something against] one of all the commands of YHWH [regarding things] which are not to be done, and have been guilty;

“‘Ka oganda mar jo-Israel duto otimo richo ka ok gingʼeyo maponi gitimo gimoro ma chik Jehova Nyasaye okwero, kata obedo ni gikia, to gin joricho.

14 when the sin which they have sinned concerning it has been known, then the assembly has brought a bullock near, a son of the herd, for a sin-offering, and they have brought it in before the Tent of Meeting;

Ka achien richono ofwenyore, to nyaka gichiw nyarwath mitimogo misango mar golo richo, kendo gikel nyarwath e nyim Hemb Romo.

15 and the elderly of the congregation have laid their hands on the head of the bullock, before YHWH, and [one] has slaughtered the bullock before YHWH.

Jodong oganda mar Israel noket lwetgi ewi nyarwadhno e nyim Jehova Nyasaye kendo enoyangʼe mana kanyo.

16 And the priest who is anointed has brought in of the blood of the bullock to the Tent of Meeting,

Jadolo mowal to nokaw remo moko mag rwadhno kendo nokel ei Hemb Romo.

17 and the priest has dipped his finger in the blood, and has sprinkled seven times before YHWH at the front of the veil,

Nolut lith lwete ei remono, mi nokire nyadibiriyo e nyim pasia mar kama ler mar Jehova Nyasaye.

18 and he puts [some] of the blood on the horns of the altar which [is] before YHWH, which [is] in the Tent of Meeting; and he pours out all the blood at the foundation of the altar of the burnt-offering, which [is] at the opening of the Tent of Meeting;

Bangʼ mano to mondo omien remo moko e tunge kendo mar misango manie nyim Jehova Nyasaye ei Hemb Romo. To remo modongʼ nopuki e tiend kendo mar misango miwangʼo pep manie dho Hemb Romo.

19 and he lifts up all its fat from it, and has made incense on the altar.

Nokaw boche duto mi nowangʼ-gi ewi kendo mar misango,

20 And he has done to the bullock as he has done to the bullock of the sin-offering, so he does to it; and the priest has made atonement for them, and it has been forgiven them;

kendo nochiw rwadhno mana kaka nochiwo rwath mitimogo misango mar golo richo. Kamano e kaka jadolo nopwodhnigi kethogi mi nowenegi.

21 and he has brought out the bullock to the outside of the camp, and has burned it as he has burned the first bullock; it [is] a sin-offering of the assembly.

“‘Eka enogol nyarwadhno oko mar kambi mi ochiwe kaka misango miwangʼo mana kaka mochiwo mokwongo-cha. Mano en misango mar golo richo ni oganda.

22 When a prince sins, and has done [something against] one of all the commands of his God YHWH [regarding things] which are not to be done, through ignorance, and has been guilty,

“‘Ka jatelo moro odonjo e richo ka ok ongʼeyo kendo otimo gima chik ma Jehova Nyasaye ma Nyasache okwero to obedo jaketho.

23 or his sin wherein he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a male, a perfect one,

To ka onyise kit richo ma osetimo, to nyaka okel nywok maonge songa mondo otimnego misango kuom ketho chik.

24 and he has laid his hand on the head of the goat, and has slaughtered it in the place where he slaughters the burnt-offering before YHWH; it [is] a sin-offering.

Enoket lwete ewi chiayono, kendo enoyangʼe kama itimoe misango miwangʼo pep e nyim Jehova Nyasaye. En misango mar golo richo.

25 And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out its blood at the foundation of the altar of the burnt-offering,

Eka jadolo nokaw remo moko mar golo richo gi lith lwete mi nomiene e tunge kendo mar misango miwangʼo pep, eka bangʼe remo duto modongʼ to nopuk e tiend kendo mar misango.

26 and he makes incense on the altar with all its fat, as the fat of the sacrifice of the peace-offerings; and the priest has made atonement for him because of his sin, and it has been forgiven him.

Nowangʼ boche duto ewi kendo mar misango kaka nowangʼo mo mar misango mar lalruok. Kamano e kaka jadolo nopwodh ketho mar ngʼatno kendo nowene richone.

27 And if any person of the people of the land sins through ignorance, by his doing [something against] one of the commands of YHWH [regarding things] which are not to be done, and has been guilty,

“‘Ka ngʼato moro ei oganda odonjo e richo ka ok ongʼeyo kendo otimo gima chik Jehova Nyasaye ok oyiego, to en jaketho.

28 or his sin which he has sinned has been made known to him, then he has brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he has sinned,

To ka onyise kit richo ma osetimo to nyaka okel diel maonge songa mondo otimnego misango kuom ketho chik.

29 and he has laid his hand on the head of the sin-offering, and has slaughtered the sin-offering in the place of the burnt-offering.

Enoket lwete ewi chiayono mitimogo misango mar golo richo, kendo enoyangʼe kama itimoe misango miwangʼo pep.

30 And the priest has taken of its blood with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,

Eka jadolo nokaw remo moko gi lith lwete kendo nomiene tunge kendo mar misango miwangʼo pep, eka remo modongʼ to nopuki e tiend kendo mar misango.

31 and he turns aside all its fat, as the fat has been turned aside from off the sacrifice of the peace-offerings, and the priest has made incense on the altar for refreshing fragrance to YHWH; and the priest has made atonement for him, and it has been forgiven him.

Nowangʼ boche duto ewi kendo mar misango mana kaka nowangʼo mo mar misango mar lalruok ma en tik madungʼ tik mangʼwe ngʼar ni Jehova Nyasaye. Kamano e kaka jadolo nopwodh ketho mar ngʼatno kendo nowene richone.

32 And if he brings in a sheep [for] his offering, a female for a sin-offering, he brings in a perfect one,

“‘To ka ngʼato ochiwo rombo mondo otim-go misango mar golo richo, to nyaka obed mana rombo maonge songa.

33 and he has laid his hand on the head of the sin-offering, and has slaughtered it for a sin-offering in the place where he slaughters the burnt-offering.

Enoket lwete ewi chiayono, kendo enoyangʼe kaka misango mar golo richo kama itimoe misango miwangʼo pep.

34 And the priest has taken of the blood of the sin-offering with his finger, and has put [it] on the horns of the altar of the burnt-offering, and he pours out all its blood at the foundation of the altar,

Eka jadolo nokaw remo moko mar misango mar golo richo gi lith lwete kendo nomiene tunge kendo mar misango miwangʼo pep, eka remo duto modongʼ to nopukie tiend kendo mar misango miwangʼo.

35 and he turns aside all its fat, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest has made them an incense on the altar, according to the fire-offerings of YHWH, and the priest has made atonement for him, for his sin which he has sinned, and it has been forgiven him.”

Nowangʼ boche duto kendo nowangʼ-gi ewi kendo mar misango mana kaka iwangʼo mo mar rombo mar lalruok, kendo jadolo nowangʼ bochego ewi misengini miwangʼo ni Jehova Nyasaye gi mach. Kamano e kaka jadolo nopwodh ketho mar ngʼatno kendo nowene richone.