Leviticus 16
1 And YHWH speaks to Moses after the death of the two sons of Aaron, in their drawing near before YHWH, and they die;
Awo Mukama n’ayogera ne Musa, abaana ba Alooni ababiri bwe baali bamaze okufa olwokubanga baasemberera Mukama.
2 indeed, YHWH says to Moses, “Speak to your brother Aaron, and he does not come in at all times to the holy place within the veil, to the front of the propitiatory covering, which [is] on the Ark, and he does not die, for I am seen in a cloud on the propitiatory covering.
Mukama n’agamba Musa nti, “Tegeeza muganda wo Alooni alemenga okujja buli w’anaayagaliranga, mu kifo Awatukuvu ekiri munda w’eggigi, okutunuulira entebe ey’okusaasira eri ku Ssanduuko ey’Endagaano; bw’alikikola talirema kufa; kubanga nzijanga kulabikira mu kire nga kiri waggulu w’entebe ey’okusaasira.
3 With this Aaron comes into the holy place: with a bullock, a son of the herd, for a sin-offering, and a ram for a burnt-offering;
Naye Alooni bw’anaabanga ajja mu kifo Awatukuvu anaaleetanga ennyana ennume olw’ekiweebwayo olw’ekibi, n’endiga ennume olw’ekiweebwayo ekyokebwa.
4 he puts on a holy linen coat, and linen trousers are on his flesh, and he girds himself with a linen girdle, and he wraps himself up with a linen turban; they [are] holy garments; and he has bathed his flesh with water and put them on.
Anaayambalanga ekkooti entukuvu eya bafuta, ne munda ku mubiri gwe anaasookangako empale eya bafuta, nga yeesibye olukoba olwa bafuta, ne ku mutwe ng’asibyeko ekitambaala ekya bafuta. Ebyambalo ebyo bitukuvu, noolwekyo kimusaaniranga okusooka okunaaba omubiri gwe mu mazzi nga tannabyambala.
5 And from the congregation of the sons of Israel he takes two kids of the goats for a sin-offering and one ram for a burnt-offering;
Era anaggyanga mu baana ba Isirayiri embuzi ennume bbiri nga za kiweebwayo olw’ekibi, n’endiga emu nga ya kiweebwayo ekyokebwa.
6 and Aaron has brought the bullock of the sin-offering near, which is his own, and has made atonement for himself and for his house;
“Alooni anaawangayo ennyana ennume nga ya kiweebwayo kye olw’ekibi alyoke yeetangiririre awamu n’ab’omu maka ge.
7 and he has taken the two goats, and has caused them to stand before YHWH, at the opening of the Tent of Meeting.
Era anaddiranga embuzi ebbiri n’azireeta eri Mukama mu mulyango gw’Eweema ey’Okukuŋŋaanirangamu.
8 And Aaron has given lots over the two goats, one lot for YHWH and one lot for a goat of departure;
Embuzi ebbiri Alooni anaazikubirangako obululu; akalulu akamu nga ka kugwa ku mbuzi ya Mukama, n’akalala nga ka kugwa ku mbuzi enessibwangako omusango.
9 and Aaron has brought the goat near, on which the lot for YHWH has gone up, and has made it a sin-offering.
Alooni anaddiranga embuzi akalulu ka Mukama kwe kanaagwanga, n’agiwaayo okubeera ekiweebwayo olw’okwonoona.
10 And the goat on which the lot for a goat of departure has gone up is caused to stand living before YHWH to make atonement by it, to send it away for a goat of departure into the wilderness.
Naye embuzi eneegwangako akalulu ak’okugissibyako omusango, eneeweebwangayo eri Mukama nga nnamu, n’eteebwa n’eddukira mu ddungu mu kifo Azazeri ng’esibiddwako omusango olw’okutangirira.
11 And Aaron has brought the bullock of the sin-offering near, which is his own, and has made atonement for himself and for his house, and has slaughtered the bullock of the sin-offering which [is] his own,
“Alooni anaawangayo ennyana eyo ennume nga ya kiweebwayo kye olw’ekibi, alyoke yeetangiririre awamu n’ab’omu maka ge; ennyana eyo ennume anaagittanga nga kye kiweebwayo kye olw’ekibi.
12 and has taken the fullness of the censer of burning coals of fire from off the altar, from before YHWH, and the fullness of his hands of thin spice-incense, and has brought [it] within the veil;
Anaddiranga ekyoterezo ky’obubaane nga kijjudde amanda g’omuliro nga gavudde ku kyoto eri Mukama, n’embatu bbiri ez’obubaane obw’akaloosa obumerunguddwa obulungi, n’abireeta munda w’eggigi.
13 and he has put the incense on the fire before YHWH, and the cloud of the incense has covered the propitiatory covering which [is] on the Testimony, and he does not die.
Anassanga obubaane ku muliro eri Mukama, n’omukka ogunaavanga mu bubaane gunaabikkanga entebe ey’okusaasira eri kungulu w’Essanduuko ey’Endagaano, alyoke aleme okufa.
14 And he has taken of the blood of the bullock, and has sprinkled with his finger on the front of the propitiatory covering eastward; even at the front of the propitiatory covering he sprinkles seven times of the blood with his finger.
Anaddiranga ku musaayi ogw’ennyana eyo ennume n’agumansira n’olunwe lwe ku ludda olw’ebuvanjuba olw’entebe ey’okusaasira; era omusaayi ogumu anaagumansiranga n’olunwe lwe emirundi musanvu mu maaso g’entebe ey’okusaasira.
15 And he has slaughtered the goat of the sin-offering which [is] the people’s, and has brought in its blood to the inside of the veil, and has done with its blood as he has done with the blood of the bullock, and has sprinkled it on the propitiatory covering, and at the front of the propitiatory covering,
“Era anattanga embuzi ey’ekiweebwayo ky’abantu olw’ekibi, n’atwala omusaayi gwayo munda w’eggigi n’agukola nga bwe yakola omusaayi gw’ennyana ennume; anaagumansiranga ku ntebe ey’okusaasira ne mu maaso gaayo.
16 and he has made atonement for the holy place because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he does for the Tent of Meeting which is dwelling with them in the midst of their uncleannesses.
Mu ngeri eyo anaatangiririranga Ekifo eky’Awatukuvu Ennyo olw’obutali bulongoofu n’obujeemu eby’abaana ba Isirayiri, n’olw’ebyonoono byabwe ebirala byonna nga bwe byali. Era anaakolanga bw’atyo ne ku Weema ey’Okukuŋŋaanirangamu eri mu bo wakati mu butali bulongoofu bwabwe.
17 And no man is in the Tent of Meeting in his going in to make atonement in the holy place, until his coming out; and he has made atonement for himself, and for his house, and for all the assembly of Israel.
Mu Weema ey’Okukuŋŋaanirangamu temuubengamu muntu n’omu Alooni bw’anaayingirangamu okutangiririra Ekifo eky’Awatukuvu Ennyo, okutuusa lw’anaafulumanga ng’amaze okwetangiririra awamu n’ab’omu maka ge, n’ekibiina kyonna ekya Isirayiri.
18 And he has gone out to the altar which [is] before YHWH, and has made atonement for it; and he has taken of the blood of the bullock and of the blood of the goat, and has put [it] around the horns of the altar;
Era anaafulumanga n’ajja ku kyoto ekiri awali Mukama n’akitangiririra. Anaddiranga ku musaayi gw’ennyana eya seddume ne ku musaayi gw’embuzi n’agusiiga ku mayembe gonna ag’ekyoto.
19 and he has sprinkled on it of the blood with his finger seven times, and has cleansed it, and has hallowed it from the uncleannesses of the sons of Israel.
Ku musaayi ogwo anaamansirangako ku kyoto n’olunwe lwe emirundi musanvu okukifuula ekirongoofu n’okukitukuza okukiggya mu butali bulongoofu obw’abaana ba Isirayiri.
20 And he has ceased from making atonement [for] the holy place, and the Tent of Meeting, and the altar, and has brought the living goat near;
“Awo Alooni bw’anaamalanga okutangiririra Ekifo eky’Awatukuvu Ennyo, n’Eweema ey’Okukuŋŋaanirangamu, n’ekyoto, anaaleetanga embuzi ennamu.
21 and Aaron has laid his two hands on the head of the living goat, and has confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and has put them on the head of the goat, and has sent [it] away by the hand of a ready man into the wilderness;
Anaateekanga emikono gye gyombi ku mutwe gw’embuzi eyo ennamu n’agikwatako, n’agyenenyerezaako ebyonoono by’abaana ba Isirayiri, n’obujeemu bwabwe, n’ebibi byabwe byonna, ng’abitadde ku mutwe gw’embuzi eyo. Embuzi anaagisindikanga mu ddungu ng’etwalibwa omusajja anaalondebwanga okukola omulimu ogwo.
22 and the goat has borne on himself all their iniquities to a land of separation. And he has sent the goat away into the wilderness,
Embuzi eyo eneetikkanga ebyonoono by’abaana ba Isirayiri byonna n’ebitwala mu kifo eteri bantu, eyo omusajja oyo gy’anaagiteeranga n’eraga mu ddungu.
23 and Aaron has come into the Tent of Meeting, and has stripped off the linen garments which he had put on in his going into the holy place, and has placed them there;
“Alooni anaayingiranga mu Weema ey’Okukuŋŋaanirangamu, ne yeeyambulamu ebyambalo ebya bafuta bye yayambadde nga tannayingira mu Kifo eky’Awatukuvu Ennyo, era naabirekanga awo.
24 and he has bathed his flesh with water in the holy place, and has put on his garments, and has come out, and has made his burnt-offering, and the burnt-offering of the people, and has made atonement for himself and for the people;
Anaanaabiranga omubiri gwe mu mazzi nga gali mu kifo ekitukuvu, n’alyoka ayambala ebyambalo bye ebya bulijjo. Anaafulumanga n’awaayo ekiweebwayo kye ekyokebwa ku lulwe, n’ekiweebwayo ekyokebwa olw’abantu bonna, alyoke yeetangiririre era n’abantu abatangiririre.
25 and with the fat of the sin-offering he makes incense on the altar.
Era n’amasavu ag’ekiweebwayo olw’ekibi anaagookeranga ku kyoto.
26 And he who is sending the goat away for a goat of departure washes his garments, and has bathed his flesh with water, and afterward he comes into the camp.
“Omusajja anaatanga embuzi esibiddwako omusango, eraze mu Azazeri mu ddungu, kinaamugwaniranga okwoza engoye ze n’okunaaba omubiri gwe n’amazzi; oluvannyuma anaakomangawo mu lusiisira.
27 And the bullock of the sin-offering and the goat of the sin-offering, whose blood has been brought in to make atonement in the holy place, [one] brings out to the outside of the camp, and they have burned their skins, and their flesh, and their dung with fire;
Ennyana ennume n’embuzi ennume ez’okuwaayo olw’ebiweebwayo olw’ekibi, era omwava omusaayi ogwaleetebwa mu Kifo eky’Awatukuvu Ennyo olw’okutangiririra, ziteekwa okufulumizibwa ebweru w’olusiisira, amaliba gaazo n’ennyama yaazo eriibwa n’eyo eteriibwa, zonna binaayokebwanga.
28 and he who is burning them washes his garments, and has bathed his flesh with water, and afterward he comes into the camp.
Oyo anaazokyanga anaateekwanga okwoza engoye ze, n’okunaaba omubiri gwe mu mazzi; oluvannyuma anaakomangawo mu lusiisira.
29 And it has been for a continuous statute to you, in the seventh month, on the tenth of the month, you humble yourselves, and do no work—the native and the sojourner who is sojourning in your midst;
“Etteeka lino munaalikwatanga emirembe gyonna: Ku lunaku olw’ekkumi mu mwezi ogw’omusanvu muneelesanga eby’amasanyu byonna n’emirimu gyammwe gyonna, temuukolerengako mulimu gwonna mmwe bannannyini nsi era n’abagwira ababeera mu mmwe,
30 for on this day he makes atonement for you, to cleanse you; you are clean from all your sins before YHWH;
kubanga ku lunaku olwo mulitangiririrwa ne mufuulibwa abalongoofu. Bwe mutyo munaabeeranga muvudde mu byonoono byammwe ne mufuulibwa balongoofu mu maaso ga Mukama Katonda.
31 it [is] a Sabbath of rest for you, and you have humbled yourselves—a continuous statute.
Lunaabanga ssabbiiti nga lwa kuwummula; era kibasaanira okwefiisanga bye mwandiyagadde; etteeka eryo linaabanga lya mirembe gyonna.
32 And the priest whom he anoints, and whose hand he consecrates to act as priest instead of his father, has made atonement, and has put on the linen garments, the holy garments;
Kabona eyafukibwako amafuta ag’omuzeeyituuni era ng’ayawulibbwa n’asikira kitaawe, y’anaatangiririranga. Anaayambalanga ebyambalo ebya linena ebitukuvu,
33 and he has made atonement [for] the holy sanctuary; and [for] the Tent of Meeting, even [for] the altar he makes atonement; indeed, he makes atonement for the priests and for all the people of the assembly.
n’atangiririra Ekifo Awatukuvu Ennyo, n’atangiririra n’Eweema ey’Okukuŋŋaanirangamu, n’atangiririra n’ekyoto, ne bakabona awamu n’abantu bonna mu kibiina kyonna.
34 And this has been for a continuous statute to you, to make atonement for the sons of Israel, because of all their sins, once in a year”; and he does as YHWH has commanded Moses.
“Etteeka eryo linaababeereranga lya mirembe gyonna, ng’okutangiririra okwo kukolebwa omulundi gumu buli mwaka olw’ebyonoono byonna eby’abaana ba Isirayiri.” Awo byonna ne bikolebwa nga Mukama Katonda bwe yalagira Musa.
