Leviticus 15
1 And YHWH speaks to Moses and to Aaron, saying,
Hoe ty nitsara’ Iehovà amy Mosè naho Aharone:
2 “Speak to the sons of Israel, and you have said to them: When there is discharging out of the flesh of any man, he [is] unclean [from] his discharge;
Saontsio amo ana’ Israeleo ty hoe: Ie mandranoke ty sandrin-dahilahy le maleotse i fandranohañey.
3 and this is his uncleanness in his discharge—his flesh has run with his discharge, or his flesh has stopped from his discharge; it [is] his uncleanness.
Hoe zao ty fandeora’ i fioriha’ey: ke ampiorihe’ i sandri’ey, ke jenjeñe’ i sandriñey tsy handrano, fa songa haleora’e.
4 Every bed on which he who has the discharging lies is unclean, and every vessel on which he sits is unclean;
Fonga haleotse ze fandrea andrea’ i mandranoy, sindre haleotse ze iambesara’e.
5 and anyone who comes against his bed washes his garments, and has bathed with water, and been unclean until the evening.
Hanasa o siki’eo ze mitsapa i tihi’ey, naho hiandro an-drano, le ie tsy halio ampara’ te hariva.
6 And he who is sitting on the vessel on which he sits who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.
Hanasa o siki’eo ka ze miambesatse amy niambesara’ i mandranoiy, vaho hiandro an-drano, le tsy halio ampara’ te hariva.
7 And he who is coming against the flesh of him who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.
Hanasa o siki’eo naho hiandro an-drano ka ze mitsapa ty sandri’ i mandranoy vaho tsy halio am-para’ te hariva.
8 And when he who has the discharging spits on him who is clean, then he has washed his garments, and has bathed with water, and been unclean until the evening.
Aa naho androrà’ i mandranoy ami’ty malio, le hanasa o siki’eo naho hiandro an-drano re vaho tsy halio ampara’ te hariva.
9 And all the saddle on which he who has the discharging rides is unclean;
Haleotse ka ze sarete ijoña’ i mandranoy.
10 and anyone who is coming against anything which is under him is unclean until the evening, and he who is carrying them washes his garments, and has bathed with water, and been unclean until the evening.
Tsy halio am-para’ te hariva ty mitsapa ze raha tambane’e ao, hanasa o siki’eo re; le hiandro an-drano ze minday i rahay vaho haleotse ampara’ te hariva.
11 And anyone against whom he who has the discharging comes (and has not rinsed his hands with water) has even washed his garments, and bathed with water, and been unclean until the evening.
Hanasa o siki’eo, naho hiandro an-drano, le tsy halio ampara’ te hariva ze hene tsapae’ i mandranoy naho tsy sasà’e an-drano hey o fità’eo.
12 And the earthen vessel which he who has the discharging comes against is broken; and every wooden vessel is rinsed with water.
Ho foieñe ze valàñe-tane nitsapae’ i mandranoy, le hene ho popohen-drano ze finga hatae.
13 And when he who has the discharging is clean from his discharge, then he has numbered seven days for himself for his cleansing, and has washed his garments, and has bathed his flesh with running water, and been clean.
Ie nilioveñe amy fandranoa’ey indaty nandranoy, le hañiake fito andro ho amy fañaliova’ey; ho sasà’e o siki’eo naho hampiandroe’e an-drano mikararake i sandri’ey, vaho halio.
14 And on the eighth day he takes two turtle-doves or two young pigeons for himself, and has come in before YHWH to the opening of the Tent of Meeting, and has given them to the priest;
Ie amy andro fahavaloy, le handrambe deho roe ndra ana-boromahilala roe re naho hiheo mb’ añatrefa’ Iehovà mb’an-dalan-kibohom-pamantañañe mb’eo, vaho hatolo’e amy mpisoroñey.
15 and the priest has made them, one a sin-offering and one a burnt-offering; and the priest has made atonement for him before YHWH, because of his discharge.
Le hengae’ i mpisoroñey, ty raike ho engan-kakeo, ty raike hisoroñañe, vaho hijebañe aze añatrefa’ Iehovà i mpisoroñey amy fandranoa’ey.
16 And when a man’s seed [from] intercourse goes out from him, then he has bathed all his flesh with water, and been unclean until the evening.
Aa naho iakaran-drom-pilahiañe t’indaty, le hampiandroe’e an-drano i sandri’e iabiy, vaho haleotse am-para’ te hariva.
17 And any garment, or any skin on which there is seed [from] intercourse, has also been washed with water, and been unclean until the evening.
Fonga ho sasañe an-drano ze lamba ndra holitse nipoha’ i rompilahiañey, vaho tsy halio am-para’ te hariva.
18 And a woman with whom a man lies with seed [from] intercourse, they also have bathed with water, and been unclean until the evening.
Ie miolotse ami’ty ampela ty lahilahy naho miakatse ty rom-pilahiañe, le hiandro an-drano iereo roroe vaho tsy halio am-para’ te hariva.
19 And when a woman has discharging—blood is her discharge in her flesh—she is in her separation [for] seven days, and anyone who is coming against her is unclean until the evening.
Naho mañaka-ranoke ty ampela, le lio ty miakatse i sandri’ey le ho tambatse amy haleoram-piambola’ey fito andro re, vaho haleotse ze mitsapa aze ampara’ te hariva.
20 And anything on which she lies in her separation is unclean, and anything on which she sits is unclean;
Sindre haleotse ze andrea’e amy fiambaha’ey; songa haleotse ka ze iambesara’e.
21 and anyone who is coming against her bed washes his garments, and has bathed with water, and been unclean until the evening.
Hanasa o siki’eo naho hiandro an-drano ze mitsapa ty fandrea’e vaho tsy halio am-para’ te hariva.
22 And anyone who is coming against any vessel on which she sits washes his garments, and has washed with water, and been unclean until the evening.
Hanasa o siki’eo naho hiandro an-drano ka ze mitsapa ty niambesara’e, vaho tsy halio am-para’ te hariva.
23 And if it [is] on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean until the evening.
Vata’e tsapae’e ty fandrea’e ndra ze niambesara’e le maleotse ampara’ te hariva.
24 And if a man really lies with her, and her separation is on him, then he has been unclean [for] seven days, and all the bed on which he lies is unclean.
Naho mitrao-sarimbo ama’e ty lahilahy, le midoñe ama’e i haleora’ey le haleotse fito andro, vaho haloto ka ze andrea’e.
25 And when a woman’s discharge of blood flows many days within the time of her separation, or when it flows over her separation—all the days of the discharge of her uncleanness are as the days of her separation; she [is] unclean.
Naho miaka-dio andro maro tsy amy fiambola’ey ty ampela, he andro mandikoatse i fiambola’ey, le ampanahafeñe amy haleoram-piambola’ey ze hene andro iakaran-deotse ama’e. Tsy halio re.
26 Every bed on which she lies all the days of her discharge is as the bed of her separation to her, and every vessel on which she sits is unclean as the uncleanness of her separation;
Hanahake ty fandream-piambola’e ze fandreañe andrea’e amy fiakaran-dio’ey; vaho haleotse ka ze iambesara’e, manahake i haleoram-piambola’ey.
27 and anyone who is coming against them is unclean, and has washed his garments, and has bathed with water, and been unclean until the evening.
Songa haleotse ze mitsapa irezay; ho sasa’e ty siki’e le hiandro an-drano, vaho tsy halio ampara’ te hariva.
28 And if she has been clean from her discharge, then she has numbered seven days for herself, and afterward she is clean;
Ie malio amy fiakaran-dio’ey, le hañiake fito andro, tampetse izay vaho halio.
29 and on the eighth day she takes two turtle-doves or two young pigeons for herself, and has brought them to the priest, to the opening of the Tent of Meeting;
Ie amy andro fahavaloy, hangalake deho roe ndra ana-boromahilala roe ho ambata’e, le hasese’e amy mpisoroñe an-dalan-kibohom-pamantañañey.
30 and the priest has made one a sin-offering and one a burnt-offering, and the priest has made atonement for her before YHWH, because of the discharge of her uncleanness.
Le hengae’ i mpisoroñey ho engan-kakeo ty raike le hisoroñañe ty raike, izay ty hijebaña’ i mpisoroñey aze añatrefa’ Iehovà amy fiakaran-kaleora’ey.
31 And you have separated the sons of Israel from their uncleanness, and they do not die in their uncleanness, in their defiling My Dwelling Place which [is] in their midst.
Izay ty hampiambaha’ areo o ana’ Israeleo amo haleora’eo, tsy mone hikoromak’ amo haleora’eo ie mandeotse i kivohoko añivo’ iereoy.
32 This [is] the law of him who has the discharging, and of him whose seed [from] intercourse goes out from him, to become unclean with it,
Izay ty fetse i mandranokey, naho indaty iakaran-drom-pilahiañe mampaleotse azey,
33 and of her who is sick in her separation, and of him who has the discharging (his discharge, of the male or of the female), and of a man who lies with an unclean woman.”
naho i rakemba silofe’ ty haleoram-piambola’ey, naho i iakaran-dranokey ke lahy he ampela, vaho indaty mifandia-tihy ami’ty ampela amy haleora’eiy.
