Leviticus 15
1 And YHWH speaks to Moses and to Aaron, saying,
locutusque est Dominus ad Mosen et Aaron dicens
2 “Speak to the sons of Israel, and you have said to them: When there is discharging out of the flesh of any man, he [is] unclean [from] his discharge;
loquimini filiis Israhel et dicite eis vir qui patitur fluxum seminis inmundus erit
3 and this is his uncleanness in his discharge—his flesh has run with his discharge, or his flesh has stopped from his discharge; it [is] his uncleanness.
et tunc iudicabitur huic vitio subiacere cum per momenta singula adheserit carni illius atque concreverit foedus humor
4 Every bed on which he who has the discharging lies is unclean, and every vessel on which he sits is unclean;
omne stratum in quo dormierit inmundum erit et ubicumque sederit
5 and anyone who comes against his bed washes his garments, and has bathed with water, and been unclean until the evening.
si quis hominum tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
6 And he who is sitting on the vessel on which he sits who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.
si sederit ubi ille sederat et ipse lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum
7 And he who is coming against the flesh of him who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.
qui tetigerit carnem eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
8 And when he who has the discharging spits on him who is clean, then he has washed his garments, and has bathed with water, and been unclean until the evening.
si salivam huiuscemodi homo iecerit super eum qui mundus est lavabit vestem suam et lotus aqua inmundus erit usque ad vesperum
9 And all the saddle on which he who has the discharging rides is unclean;
sagma super quo sederit inmundum erit
10 and anyone who is coming against anything which is under him is unclean until the evening, and he who is carrying them washes his garments, and has bathed with water, and been unclean until the evening.
et quicquid sub eo fuerit qui fluxum seminis patitur pollutum erit usque ad vesperum qui portaverit horum aliquid lavabit vestem suam et ipse lotus aqua inmundus erit usque ad vesperum
11 And anyone against whom he who has the discharging comes (and has not rinsed his hands with water) has even washed his garments, and bathed with water, and been unclean until the evening.
omnis quem tetigerit qui talis est non lotis ante manibus lavabit vestimenta sua et lotus aqua inmundus erit usque ad vesperum
12 And the earthen vessel which he who has the discharging comes against is broken; and every wooden vessel is rinsed with water.
vas fictile quod tetigerit confringetur vas autem ligneum lavabitur aqua
13 And when he who has the discharging is clean from his discharge, then he has numbered seven days for himself for his cleansing, and has washed his garments, and has bathed his flesh with running water, and been clean.
si sanatus fuerit qui huiuscemodi sustinet passionem numerabit septem dies post emundationem sui et lotis vestibus ac toto corpore in aquis viventibus erit mundus
14 And on the eighth day he takes two turtle-doves or two young pigeons for himself, and has come in before YHWH to the opening of the Tent of Meeting, and has given them to the priest;
die autem octavo sumet duos turtures aut duos pullos columbae et veniet in conspectu Domini ad ostium tabernaculi testimonii dabitque eos sacerdoti
15 and the priest has made them, one a sin-offering and one a burnt-offering; and the priest has made atonement for him before YHWH, because of his discharge.
qui faciet unum pro peccato et alterum in holocaustum rogabitque pro eo coram Domino ut emundetur a fluxu seminis sui
16 And when a man’s seed [from] intercourse goes out from him, then he has bathed all his flesh with water, and been unclean until the evening.
vir de quo egreditur semen coitus lavabit aqua omne corpus suum et inmundus erit usque ad vesperum
17 And any garment, or any skin on which there is seed [from] intercourse, has also been washed with water, and been unclean until the evening.
vestem et pellem quam habuerit lavabit aqua et inmunda erit usque ad vesperum
18 And a woman with whom a man lies with seed [from] intercourse, they also have bathed with water, and been unclean until the evening.
mulier cum qua coierit lavabitur aqua et inmunda erit usque ad vesperum
19 And when a woman has discharging—blood is her discharge in her flesh—she is in her separation [for] seven days, and anyone who is coming against her is unclean until the evening.
mulier quae redeunte mense patitur fluxum sanguinis septem diebus separabitur
20 And anything on which she lies in her separation is unclean, and anything on which she sits is unclean;
omnis qui tetigerit eam inmundus erit usque ad vesperum
21 and anyone who is coming against her bed washes his garments, and has bathed with water, and been unclean until the evening.
et in quo dormierit vel sederit diebus separationis suae polluetur
22 And anyone who is coming against any vessel on which she sits washes his garments, and has washed with water, and been unclean until the evening.
qui tetigerit lectum eius lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
23 And if it [is] on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean until the evening.
omne vas super quo illa sederit quisquis adtigerit lavabit vestimenta sua et lotus aqua pollutus erit usque ad vesperum
24 And if a man really lies with her, and her separation is on him, then he has been unclean [for] seven days, and all the bed on which he lies is unclean.
si coierit cum ea vir tempore sanguinis menstrualis inmundus erit septem diebus et omne stratum in quo dormierit polluetur
25 And when a woman’s discharge of blood flows many days within the time of her separation, or when it flows over her separation—all the days of the discharge of her uncleanness are as the days of her separation; she [is] unclean.
mulier quae patitur multis diebus fluxum sanguinis non in tempore menstruali vel quae post menstruum sanguinem fluere non cessat quamdiu huic subiacet passioni inmunda erit quasi sit in tempore menstruo
26 Every bed on which she lies all the days of her discharge is as the bed of her separation to her, and every vessel on which she sits is unclean as the uncleanness of her separation;
omne stratum in quo dormierit et vas in quo sederit pollutum erit
27 and anyone who is coming against them is unclean, and has washed his garments, and has bathed with water, and been unclean until the evening.
quicumque tetigerit eam lavabit vestimenta sua et ipse lotus aqua inmundus erit usque ad vesperum
28 And if she has been clean from her discharge, then she has numbered seven days for herself, and afterward she is clean;
si steterit sanguis et fluere cessarit numerabit septem dies purificationis suae
29 and on the eighth day she takes two turtle-doves or two young pigeons for herself, and has brought them to the priest, to the opening of the Tent of Meeting;
et octavo die offeret pro se sacerdoti duos turtures vel duos pullos columbae ad ostium tabernaculi testimonii
30 and the priest has made one a sin-offering and one a burnt-offering, and the priest has made atonement for her before YHWH, because of the discharge of her uncleanness.
qui unum faciet pro peccato et alterum in holocaustum rogabitque pro ea coram Domino et pro fluxu inmunditiae eius
31 And you have separated the sons of Israel from their uncleanness, and they do not die in their uncleanness, in their defiling My Dwelling Place which [is] in their midst.
docebitis ergo filios Israhel ut caveant inmunditiam et non moriantur in sordibus suis cum polluerint tabernaculum meum quod est inter eos
32 This [is] the law of him who has the discharging, and of him whose seed [from] intercourse goes out from him, to become unclean with it,
ista est lex eius qui patitur fluxum seminis et qui polluitur coitu
33 and of her who is sick in her separation, and of him who has the discharging (his discharge, of the male or of the female), and of a man who lies with an unclean woman.”
et quae menstruis temporibus separatur vel quae iugi fluit sanguine et hominis qui dormierit cum ea
