Leviticus 15
1 And YHWH speaks to Moses and to Aaron, saying,
Locutusque est Dominus ad Moysen et Aaron, dicens:
2 “Speak to the sons of Israel, and you have said to them: When there is discharging out of the flesh of any man, he [is] unclean [from] his discharge;
Loquimini filiis Israël, et dicite eis: Vir, qui patitur fluxum seminis, immundus erit.
3 and this is his uncleanness in his discharge—his flesh has run with his discharge, or his flesh has stopped from his discharge; it [is] his uncleanness.
Et tunc judicabitur huic vitio subjacere, cum per singula momenta adhæserit carni ejus, atque concreverit fœdus humor.
4 Every bed on which he who has the discharging lies is unclean, and every vessel on which he sits is unclean;
Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit.
5 and anyone who comes against his bed washes his garments, and has bathed with water, and been unclean until the evening.
Si quis hominum tetigerit lectum ejus, lavabit vestimenta sua, et ipse lotus aqua, immundus erit usque ad vesperum.
6 And he who is sitting on the vessel on which he sits who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.
Si sederit ubi ille sederat, et ipse lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
7 And he who is coming against the flesh of him who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.
Qui tetigerit carnem ejus, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
8 And when he who has the discharging spits on him who is clean, then he has washed his garments, and has bathed with water, and been unclean until the evening.
Si salivam hujuscemodi homo jecerit super eum qui mundus est, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
9 And all the saddle on which he who has the discharging rides is unclean;
Sagma, super quo sederit, immundum erit:
10 and anyone who is coming against anything which is under him is unclean until the evening, and he who is carrying them washes his garments, and has bathed with water, and been unclean until the evening.
et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
11 And anyone against whom he who has the discharging comes (and has not rinsed his hands with water) has even washed his garments, and bathed with water, and been unclean until the evening.
Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua, et lotus aqua, immundus erit usque ad vesperum.
12 And the earthen vessel which he who has the discharging comes against is broken; and every wooden vessel is rinsed with water.
Vas fictile quod tetigerit confringetur: vas autem ligneum lavabitur aqua.
13 And when he who has the discharging is clean from his discharge, then he has numbered seven days for himself for his cleansing, and has washed his garments, and has bathed his flesh with running water, and been clean.
Si sanatus fuerit qui hujuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus.
14 And on the eighth day he takes two turtle-doves or two young pigeons for himself, and has come in before YHWH to the opening of the Tent of Meeting, and has given them to the priest;
Die autem octavo sumet duos turtures, aut duos pullos columbæ, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti:
15 and the priest has made them, one a sin-offering and one a burnt-offering; and the priest has made atonement for him before YHWH, because of his discharge.
qui faciet unum pro peccato et alterum in holocaustum: rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.
16 And when a man’s seed [from] intercourse goes out from him, then he has bathed all his flesh with water, and been unclean until the evening.
Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum: et immundus erit usque ad vesperum.
17 And any garment, or any skin on which there is seed [from] intercourse, has also been washed with water, and been unclean until the evening.
Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum.
18 And a woman with whom a man lies with seed [from] intercourse, they also have bathed with water, and been unclean until the evening.
Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.
19 And when a woman has discharging—blood is her discharge in her flesh—she is in her separation [for] seven days, and anyone who is coming against her is unclean until the evening.
Mulier, quæ redeunte mense patitur fluxum sanguinis, septem diebus separabitur.
20 And anything on which she lies in her separation is unclean, and anything on which she sits is unclean;
Omnis qui tetigerit eam, immundus erit usque ad vesperum:
21 and anyone who is coming against her bed washes his garments, and has bathed with water, and been unclean until the evening.
et in quo dormierit vel sederit diebus separationis suæ, polluetur.
22 And anyone who is coming against any vessel on which she sits washes his garments, and has washed with water, and been unclean until the evening.
Qui tetigerit lectum ejus, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
23 And if it [is] on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean until the evening.
Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua: et ipse lotus aqua, pollutus erit usque ad vesperum.
24 And if a man really lies with her, and her separation is on him, then he has been unclean [for] seven days, and all the bed on which he lies is unclean.
Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus: et omne stratum, in quo dormierit, polluetur.
25 And when a woman’s discharge of blood flows many days within the time of her separation, or when it flows over her separation—all the days of the discharge of her uncleanness are as the days of her separation; she [is] unclean.
Mulier, quæ patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quæ post menstruum sanguinem fluere non cessat, quamdiu subjacet huic passioni, immunda erit quasi sit in tempore menstruo.
26 Every bed on which she lies all the days of her discharge is as the bed of her separation to her, and every vessel on which she sits is unclean as the uncleanness of her separation;
Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit.
27 and anyone who is coming against them is unclean, and has washed his garments, and has bathed with water, and been unclean until the evening.
Quicumque tetigerit ea, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperam.
28 And if she has been clean from her discharge, then she has numbered seven days for herself, and afterward she is clean;
Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suæ:
29 and on the eighth day she takes two turtle-doves or two young pigeons for herself, and has brought them to the priest, to the opening of the Tent of Meeting;
et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum, ad ostium tabernaculi testimonii:
30 and the priest has made one a sin-offering and one a burnt-offering, and the priest has made atonement for her before YHWH, because of the discharge of her uncleanness.
qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiæ ejus.
31 And you have separated the sons of Israel from their uncleanness, and they do not die in their uncleanness, in their defiling My Dwelling Place which [is] in their midst.
Docebitis ergo filios Israël ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.
32 This [is] the law of him who has the discharging, and of him whose seed [from] intercourse goes out from him, to become unclean with it,
Ista est lex ejus, qui patitur fluxum seminis, et qui polluitur coitu,
33 and of her who is sick in her separation, and of him who has the discharging (his discharge, of the male or of the female), and of a man who lies with an unclean woman.”
et quæ menstruis temporibus separatur, vel quæ jugi fluit sanguine, et hominis qui dormierit cum ea.
