Leviticus 15

1 And YHWH speaks to Moses and to Aaron, saying,

And the Lord spak to Moises and Aaron, `and seide,

2 “Speak to the sons of Israel, and you have said to them: When there is discharging out of the flesh of any man, he [is] unclean [from] his discharge;

Speke ye to the sones of Israel, and seie ye to hem, A man that suffrith the rennyng out of seed, schal be vncleene;

3 and this is his uncleanness in his discharge—his flesh has run with his discharge, or his flesh has stopped from his discharge; it [is] his uncleanness.

and thanne he schal be demed to be suget to this vice, whanne bi alle momentis foul vmour `ethir moysture cleueth to his fleisch, and growith togidere.

4 Every bed on which he who has the discharging lies is unclean, and every vessel on which he sits is unclean;

Ech bed in which he slepith schal be vncleene, and where euer he sittith.

5 and anyone who comes against his bed washes his garments, and has bathed with water, and been unclean until the evening.

If ony man touchith his bed, he schal waische his clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.

6 And he who is sitting on the vessel on which he sits who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.

If a man sittith where he satt, also thilke man schal waische hise clothis, and he schal be waischun in watir, and schal be vnclene `til to euentid.

7 And he who is coming against the flesh of him who has the discharging, washes his garments, and has bathed with water, and been unclean until the evening.

He that touchith hise fleischis, schal waische hise clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.

8 And when he who has the discharging spits on him who is clean, then he has washed his garments, and has bathed with water, and been unclean until the evening.

If sich a man castith out spetyng on hym that is cleene, he schal waische his clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.

9 And all the saddle on which he who has the discharging rides is unclean;

The sadil on which he sittith,

10 and anyone who is coming against anything which is under him is unclean until the evening, and he who is carrying them washes his garments, and has bathed with water, and been unclean until the evening.

schal be vncleene; and ech man that touchith what euer thing is vndur hym that suffrith the fletyng out of seed, schal be defoulid `til to euentid. He that berith ony of these thingis, schal waische hise clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.

11 And anyone against whom he who has the discharging comes (and has not rinsed his hands with water) has even washed his garments, and bathed with water, and been unclean until the evening.

Ech man, whom he that is such touchith with hondis not waischun bifore, schal waische hise clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.

12 And the earthen vessel which he who has the discharging comes against is broken; and every wooden vessel is rinsed with water.

`A vessel of erthe which he touchith, schal be brokun; but a `vessel of tre schal be waischun in watir.

13 And when he who has the discharging is clean from his discharge, then he has numbered seven days for himself for his cleansing, and has washed his garments, and has bathed his flesh with running water, and been clean.

If he that suffrith sich a passioun, is heelid, he schal noumbre seuene daies aftir his clensyng, and whanne the clothis and al `the bodi ben waischun in lyuynge watris, he schal be clene.

14 And on the eighth day he takes two turtle-doves or two young pigeons for himself, and has come in before YHWH to the opening of the Tent of Meeting, and has given them to the priest;

Forsothe in the eiytthe dai he schal take twei turtlis, ethir twei `briddis of a culuer, and he schal come in the `siyt of the Lord at the dore of tabernacle of witnessyng, and schal yyue tho to the preest;

15 and the priest has made them, one a sin-offering and one a burnt-offering; and the priest has made atonement for him before YHWH, because of his discharge.

and the preest schal make oon for synne, and the tother in to brent sacrifice; and the preest schal preye for hym bifor the Lord, that he be clensid fro the fletyng out of his seed.

16 And when a man’s seed [from] intercourse goes out from him, then he has bathed all his flesh with water, and been unclean until the evening.

A man fro whom the seed of letcherie, `ethir of fleischli couplyng, goith out, schal waische in watir al his bodi, and he schal be vncleene `til to euentid.

17 And any garment, or any skin on which there is seed [from] intercourse, has also been washed with water, and been unclean until the evening.

He schal waische in watir the cloth `and skyn which he hath, and it schal be unclene `til to euentid.

18 And a woman with whom a man lies with seed [from] intercourse, they also have bathed with water, and been unclean until the evening.

The womman with which he `is couplid fleischli, schal be waischun in watir, and schal be vncleene `til to euentid.

19 And when a woman has discharging—blood is her discharge in her flesh—she is in her separation [for] seven days, and anyone who is coming against her is unclean until the evening.

A womman that suffrith the fletyng out of blood, whanne the moneth cometh ayen, schal be departid bi seuene daies; ech man that touchith hir schal be vncleene `til to euentid,

20 And anything on which she lies in her separation is unclean, and anything on which she sits is unclean;

and the place in which sche slepith ether sittith in the daies of hir departyng, schal be defoulid.

21 and anyone who is coming against her bed washes his garments, and has bathed with water, and been unclean until the evening.

He that touchith her bed, schal waische hise clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.

22 And anyone who is coming against any vessel on which she sits washes his garments, and has washed with water, and been unclean until the evening.

Who euer touchith ony vessel on which sche sittith, he schal waische hise clothis, and he schal be waischun in watir, and schal be defoulid `til to euentid.

23 And if it [is] on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean until the evening.

24 And if a man really lies with her, and her separation is on him, then he has been unclean [for] seven days, and all the bed on which he lies is unclean.

If a man is couplid fleischli with hir in the tyme of blood that renneth bi monethis, he schal be vncleene bi seuene daies, and ech bed in which he slepith schal be defoulid.

25 And when a woman’s discharge of blood flows many days within the time of her separation, or when it flows over her separation—all the days of the discharge of her uncleanness are as the days of her separation; she [is] unclean.

A womman that suffrith in many daies the `fletyng out of blood, not in the tyme of monethis, ethir which womman ceessith not to flete out blood aftir the blood of monethis, schal be vncleene as longe as sche `schal be suget to this passioun, as if sche is in the tyme of monethis.

26 Every bed on which she lies all the days of her discharge is as the bed of her separation to her, and every vessel on which she sits is unclean as the uncleanness of her separation;

Ech bed in which sche slepith, and `vessel in which sche sittith, schal be defoulid.

27 and anyone who is coming against them is unclean, and has washed his garments, and has bathed with water, and been unclean until the evening.

Who euer touchith hir schal waische his clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.

28 And if she has been clean from her discharge, then she has numbered seven days for herself, and afterward she is clean;

If the blood stondith, and ceessith to flete out, sche schal noumbre seuene daies of hir clensyng,

29 and on the eighth day she takes two turtle-doves or two young pigeons for herself, and has brought them to the priest, to the opening of the Tent of Meeting;

and in the eiytthe dai sche schal offre for hir silf to the preest twei turtlis, ethir twei `briddis of culueris, at the dore of the tabernacle of witnessyng;

30 and the priest has made one a sin-offering and one a burnt-offering, and the priest has made atonement for her before YHWH, because of the discharge of her uncleanness.

and the preest schal make oon for synne, and the tothir in to brent sacrifice; and the preest schal preye for hir bifor the Lord, and for the fletyng out of hir vnclennesse.

31 And you have separated the sons of Israel from their uncleanness, and they do not die in their uncleanness, in their defiling My Dwelling Place which [is] in their midst.

Therfor ye schulen teche the sones of Israel, that thei eschewe vnclennessis, and that thei die not for her filthis, whanne thei defoulen my tabernacle which is among hem.

32 This [is] the law of him who has the discharging, and of him whose seed [from] intercourse goes out from him, to become unclean with it,

This is the lawe of hym that suffrith fletyng out of seed, and which is defoulid with fleischly couplyng,

33 and of her who is sick in her separation, and of him who has the discharging (his discharge, of the male or of the female), and of a man who lies with an unclean woman.”

and of a womman which is departid in the tymes of monethis, ethir which flowith out in contynuel blood, and of the man that slepith with hir.