Leviticus 14

1 And YHWH speaks to Moses, saying,

Perwerdigar Musagha söz qilip mundaq dédi: —

2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,

Pése-maxaw bolghan kishi pak qilinidighan künide beja qilish kérek bolghan qanun-belgilime mana töwendikidektur: — U kahinning aldigha keltürülsun.

3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,

Kahin chédirgahning tashqirigha chiqip, pése-maxaw bolghan kishige sepsélip qarisun; eger pése-maxaw bolghan kishi késilidin saqayghan bolsa,

4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.

Undaqta kahin pak qilinidighan kishige pak, tirik qushtin ikkini uninggha qoshup kédir yaghichi, qizil rext we zofa keltürüshke buyrusun.

5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;

Andin kahin qushlarning birini éqin su qachilan’ghan sapal kozining üstide boghuzlanglar dep buyrusun;

6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,

andin tirik qushni bolsa, kahin uni kédir yaghichi, qizil rext we zofa bilen élip kélip, bu nersilerning hemmisini tirik qush bilen birge éqin suning üstide boghuzlan’ghan qushning qénigha chilisun,

7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.

andin pése-maxawdin pak qilinidighan kishige yette qétim sépishi bilen uni pak dep jakarlisun; we tirik qushni dalagha qoyup bersun.

8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.

Pése-maxawdin pak qilinidighan kishi kiyimlirini yuyup, bedinidiki barliq tüklerni chüshürüp, suda yuyun’ghandin kéyin pak hésablinidu. Andin uninggha chédirgahqa kirishke ijazet bolidu; peqet u yette kün’giche öz chédirining téshida turushi kérek.

9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.

Yettinchi küni u bedinidiki hemme tüklerni chüshürsun; bashning chach-saqalliri we qéshini, yeni barliq tüklirini chüshürsun; u kiyimlirini yuyup öz bedinini suda yusun, andin pak bolidu.

10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.

Sekkizinchi küni u ikki béjirim erkek qoza bilen bir yashqa kirgen béjirim chishi qozidin birni, shuningdek bir [efahning] ondin üchige barawer zeytun méyi ileshtürülgen ésil un «ashliq hediye»ni, bir log zeytun méyini keltürsun.

11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,

Uni «pak» dep jakarlaydighan bu resim-qaidini ötküzidighan kahin pak qilinidighan kishini we u nersilerni jamaet chédirining kirish aghzida, Perwerdigarning aldida hazir qilsun.

12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.

Andin kahin erkek qozilarning birini élip itaetsizlik qurbanliqi qilip sunup, uning bilen bille shu bir log zeytun méyinimu keltürüp, pulanglatma hediye süpitide Perwerdigarning aldida pulanglatsun.

13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.

Qoza bolsa muqeddes bir jayning ichide gunah qurbanliqi bilen köydürme qurbanliqlar boghuzlinidighan jayda boghuzlansun; chünki itaetsizlik qurbanliqi bolsa gunah qurbanliqigha oxshash, kahin’gha tewe bolup «eng muqeddeslerning biri» sanilidu.

14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

Kahin itaetsizlik qurbanliqining qénidin élip pak qilinidighan kishining ong quliqining yumshiqigha we ong qolining chong barmiqi bilen ong putining chong barmiqighimu sürüp qoysun.

15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,

Andin kahin shu bir log zeytun méyidin élip, özining sol qolining aliqinigha azghina quysun.

16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.

Kahin ong barmiqini sol qolidiki zeytun méyigha chilap, Perwerdigarning aldida yette qétim barmiqi bilen sepsun.

17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;

Andin kahin qolidiki qalghan maydin élip, pak qilinidighan kishining ong quliqining yumshiqigha, ong qolining bash barmiqigha we ong putining bash barmiqigha sürülgen itaetsizlik qurbanliqining qénining üstige sürüp qoysun.

18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.

Sürüp bolup, kahin qolidiki éship qalghan mayni pak qilinidighan kishining béshigha quysun. Bu yol bilen kahin uning üchün Perwerdigarning aldida kafaret keltüridu.

19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;

Andin kahin gunah qurbanliqini sunup, pak qilinidighan kishini napakliqidin pak qilishqa kafaret keltüridu; axirida u köydürme qurbanliqni boghuzlisun.

20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.

Kahin köydürme qurbanliq bilen ashliq hediyeni qurban’gahta sunsun. Bu yol bilen kahin uning üchün kafaret keltürüp, u kishi pak bolidu.

21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,

Lékin u kembeghelliktin shundaq qilishqa qurbi yetmise, özige kafaret keltürüsh üchün «pulanglatma hediye» süpitide yalghuz bir erkek qozini itaetsizlik qurbanliqi qilip keltürsun, shuningdek ashliq hediye üchün bir efahning ondin birige barawer zeytun méyi ileshtürülgen ésil un bilen bir log zeytun méyini keltürsun

22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;

we öz ehwaligha yarisha ikki paxtek yaki ikki bachka élip kelsun; biri gunah qurbanliqi üchün, yene biri köydürme qurbanliq üchün bolsun;

23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.

sekkizinchi küni bularni özining pak qilinishi üchün jamaet chédirining kirish aghzigha élip kélip, Perwerdigarning aldida kahinning qéshigha keltürsun.

24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;

Kahin itaetsizlik qurbanliqi bolidighan erkek qoza bilen shu bir log mayni élip, bularni pulanglatma hediye süpitide Perwerdigarning aldida pulanglatsun.

25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;

Itaetsizlik qurbanliqi qilin’ghan erkek qozini bolsa özi boghuzlisun; andin kahin itaetsizlik qurbanliqining qénidin azghina élip, pak qilinidighan kishining ong quliqining yumshiqigha, ong qolining bash barmiqigha we ong putining bash barmiqigha sürsun.

26 and the priest pours of the oil on the left palm of the priest;

Andin kahin maydin élip, sol qolining aliqinigha azghina quysun.

27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.

Shundaq qilip, kahin ong barmiqi bilen sol qolidiki maydin Perwerdigarning aldida yette qétim sepsun.

28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;

Andin kahin özi qolidiki maydin élip, pak qilinidighan kishining ong quliqining yumshiqigha we ong qolining bash barmiqi bilen ong putining bash barmiqigha itaetsizlik qurbanliqining qénining üstige sürsun.

29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.

Shuning bilen Perwerdigarning aldida uninggha kafaret keltürüshke kahin qolidiki mayning qalghinini pak qilinidighan kishining béshigha quysun;

30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,

andin shu kishi öz qurbigha qarap paxtektin birni yaki bachkidin birni sunsun;

31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.

öz qurbigha qarap, birini gunah qurbanliqi, yene birini köydürme qurbanliq qilip ashliq hediye bilen bille sunsun. Bu yolda kahin Perwerdigarning aldida pak qilinidighan kishi üchün kafaret keltüridu.

32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”

Özide pése-maxaw bolghan, pak qilinishi üchün wajip bolidighan nersilerni keltürüshke qurbi yetmeydighan kishiler toghrisidiki qanun-belgilime mana shulardur.

33 And YHWH speaks to Moses and to Aaron, saying,

Perwerdigar Musa bilen Harun’gha mundaq dédi: —

34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,

— Siler Men özünglargha miras qilip béridighan Qanaan zéminigha kirgendin kéyin, Men siler ige bolidighan shu zémindiki bir öyge birxil pése-maxaw yarisini ewetsem,

35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;

öyning igisi kahinning qéshigha bérip, uninggha buni melum qilip: «Méning öyümge waba yuqqandek körünidu», dep melum qilishi kérek.

36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;

Kahin bolsa: — Öydiki hemme nersiler napak bolmisun üchün men bérip bu wabagha sepsélip qarashtin burun öyni bikarlanglar, dep buyrusun. Andin kahin kirip öyge sepsélip qarisun.

37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,

U shu wabagha sepsélip qarighinida, mana öyning tamlirigha waba daghliri yuqqan jaylar kawak bolsa, hem yéshilgha mayil yaki qizghuch bolup, tamning yüzidin qéniqraq bolsa,

38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.

kahin öyning ishikining aldigha chiqip, ishikni yette kün’giche taqap qoysun.

39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,

Andin kahin yettinchi küni yénip kélip, sepsélip qarighinida, öyning tamliridiki iz-dagh kéngiyip ketken bolsa,

40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;

kahin: — Waba yuqqan tashlarni chiqirip sheherning sirtidiki napak bir jaygha tashliwétinglar, dep buyrusun.

41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;

Shuning bilen birge u öyning ichining töt etrapini qirdorsun we ular qirghan suwaqni bolsa sheherning téshidiki napak bir jaygha töküwetsun.

42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.

Andin ular bashqa tashlarni élip, ilgiriki tashlarning ornida qoysun we bashqa hak lay étip, uning bilen öyni qaytidin suwisun.

43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,

Eger u tashlarni chiqirip, öyni qirdurup qaytidin suwatqandin kéyin, öyde waba déghi yene peyda bolsa,

44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.

undaqta kahin yene kirip buninggha sepsélip qarisun. Sepsélip qarighinida, mana iz-dagh öyde kéngiyip ketken bolsa, bu öyge yuqqini chiritküch waba bolidu; öy napak sanilidu.

45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.

Bu wejidin ular öyni, yeni yaghach-tash we barliq suwiqi bilen bille chüshürüp, hemmisini kötürüp sheherning sirtidiki napak bir jaygha tashliwetsun.

46 And he who is going into the house all the days he has shut it up, is unclean until the evening;

Kimdekim öy taqalghan mezgilde uninggha kirse, u kech kirgüche napak sanilidu.

47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.

Eger birkim öy ichide yatqan bolsa, kiyimlirini yusun; we eger birsi öyde ghizalan’ghan bolsa, umu öz kiyimlirini yusun.

48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.

Lékin kahin kirip, öyge sepsélip qarighinida öy suwalghandin kéyin waba uningda kéngiyip ketmigen bolsa, undaqta kahin öyni «pak» dep jakarlisun; chünki uningdiki waba saqayghan bolidu.

49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;

Andin u öyning pak qilinishi üchün ikki qush, kédir yaghichi, qizil rext bilen zofa élip kélip,

50 and he has slaughtered one bird on an earthen vessel, over running water;

qushlarning birini éqin su qachilan’ghan sapal kozining üstide boghuzlisun;

51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.

andin u kédir yaghichi, zofa, qizil rext we tirik qushni bille élip kélip, bu nersilerning hemmisini boghuzlan’ghan qushning qénigha, shundaqla éqin sugha chilap, öyge yette mertiwe sepsun;

52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;

bu yol bilen u öyni qushning qéni, éqin su, tirik qush, kédir yaghichi, zofa we qizil rext arqiliq napakliqtin paklaydu.

53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.

Andin u tirik qushni sheherning sirtida, dalada qoyup bersun. U shundaq qilip, öy üchün kafaret keltüridu; u öy pak sanilidu.

54 This [is] the law for every plague of the leprosy and for scale,

Bular bolsa herxil pése-maxaw jarahiti, qaqach,

55 and for leprosy of a garment, and of a house,

kiyim-kéchek we öyge yuqqan pése-maxaw wabasi,

56 and for a rising, and for a scab, and for a bright spot—

téridiki chiqanlar, temretke we parqiraq aq iz-daghlar toghrisidiki qanun-belgilimidur.

57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”

Shu belgilimiler bilen bir nersining qaysi ehwalda napak, qaysi ehwalda pak bolidighanliqini perq étishke körsetme bérishke bolidu; mana bu pése-maxaw toghrisidiki qanun-belgilimidur.