Leviticus 14
1 And YHWH speaks to Moses, saying,
Yahwe alizungumza na Musa, akisema,
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
“Hii itakuwa sheria kwaajili ya mtu aliyekufa kwenye siku ya utakaso. Lazima aletwe kwa kuhani.
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
Kuhani atakwenda nje ya kambi kumchunguza mtu kuona kama madhara ya ugonjwa wa ngozi yameponywa.
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
Ndipo kuhani ataamuru kwamba mtu mwenye kutakaswa lazima achukue ndege safi wawili, waliohai, mti wa mwerezi, kitani nyekundu na hisopo.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Kuhani atamwamuru kuua moja ya hao ndege juu ya maji safi yaliyo kwenye chungu cha udongo.
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Ndipo kuhani atamchukua ndege aliyehai na mti wa mwerezi, na kitani nyekundu na hisopo, na vyote hivi, pamoja na ndege aliyehai atavichovya kwenye damu ya ndege aliyechinjiwa kwenye maji safi.
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
Ndipo kuhani atanyunyiza maji haya mara saba juu ya mtu anayetakaswa katika ugonjwa, na ndipo kuhani atamtangaza kuwa msafi. Ndipo kuhani atamwachia ndege aliyehai katika eneo wazi.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
Mtu aliyetakaswa atafua nguo zake, atanyoa nywele zake zote, ataoga kwa maji, na ndipo atakuwa safi. Baada ya hayo lazima aje kwenye kambi, lakini ataishi nje ya hema lake kwa siku saba.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Katika siku ya saba lazima anyoe nywele za kichwa chake, na lazima pia anyoe ndevu zake na nyusi. Lazima anyoe nywele zake zote, na lazima afue nguo zake na aoge kwenye maji; ndipo atakuwa safi.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
Katika siku ya nane lazima achukue dume wa wana kondoo wawili wasio na lawama, mwana kondoo jike wa mwaka mmoja asiye na lawama, na tatu ya kumi ya efa ya unga safi uliochanganywa mafuta kama sadaka ya nafaka, na kipimo kimoja cha mafuta.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Kuhani ambaye amemtakasa mtu atamsimamisha mtu ambaye aliyemtakasa, pamoja na vile vitu, mbele ya Yahwe mahali pa kuingilia kwenye hema ya mkutano.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
Kuhani atachukua mmoja wa wanakondoo dume na kumtoa kama sadaka ya hatia, pamoja na kipimo cha mafuta; atavitikisa kwa sadaka ya kutikiswa mbele ya Yahwe.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Lazima aue mwana kondoo dume mahali ambapo wanapochinjia sadaka ya dhambi na sadaka ya kuteketezwa, katika eneo la hema, sababu sadaka ya dhambi ni ya kuhani, kama afanyavyo sadaka ya hatia, kwasababu ni takatifu zaidi.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Kuhani atachukua baadhi ya damu ya sadaka ya hatia na kuiweka kwenye ncha ya sikio la kulia la mtu yule wa kutakaswa, katika dole gumba la kulia, katika dole la mguu wa kulia.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Ndipo kuhani atachukua mafuta kutoka chombo na kuyamimina katika kiganja cha mkono wake wa kushoto, na kuzamisha kidole chake katika mafuta hayo yaliyo kwenye mkono wa kushoto,
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
na kunyunyiza baadhi ya mafuta kwa kidole mara saba mbele za Yahwe.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
kuhani ataweka mafuta yaliyobaki kwenye mkono wake kwenye ncha ya sikio la kulia la mtu wa kutakaswa, juu ya dole gumba la mkono wa kulia, na katika dole kubwa la mguu wa kulia. Lazima aweke mafuta haya juu ya damu kutoka kwenye sadaka ya hatia.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
Kama kwa mafuta yaliyosalia kwamba katika mkono wa kuhani, atayaweka juu ya kichwa cha mtu ambaye atakaswaye, na kuhani atafanya utakaso kwaajili yake mbele za Yahwe.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
Ndipo kuhani atatoa sadaka ya dhambi na kufanya upatanisho kwaajili yake atakaswaye kwa sababu ya kutokuwa safi kwake, na badaye ataua sadaka ya kuchomwa.
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
Ndipo kuhani atatoa sadaka ya kuteketezwa na sadaka ya nafaka juu ya madhabahu. Kuhani atafanya upatanisho kwaajili ya mtu huyo, na ndipo atakuwa safi.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
Kwa namna hiyo, kama mtu ni masikini na hawezi kumudu matoleo haya, ndipo anaweza kuchukua kondoo mmoja dume kama sadaka ya hatia ya kutikiswa, kufanya upatanisho kwaajili yake mwenyewe, na moja ya kumi ya efa ya unga safi uliochanganywa na mafuta kama sadaka ya nafaka, na chombo cha mafuta,
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
pamoja na njiwa wawili au kinda mbili za njiwa, ambao anaweza kupata; ndege mmoja atakuwa sadaka ya dhambi na mwingine sadaka ya kuteketezwa.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
Katika siku ya nane lazima awalete kwa kuhani kwaajili ya utakaso, pakuigilia katika hema ya mkutano, mbele ya Yahwe.
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
Kuhani atachukua mwana kondoo kwaajili ya sadaka, na atachukua pamoja na kiasi cha mafuta ya mzeituni, na ataviinua juu kama anaviwasilisha kwa Yahwe.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Atamuua mwana kondoo kwaajili ya sadaka ya hatia, na atachukua baadhi ya ya damu ya sadaka ya hatia na kuiweka juu ya ncha ya sikio la kulia la yule wakutakaswa, juu ya dole gumba la mkono wake wa kulia, na kwenye dole kubwa la mguu, wa kulia.
26 and the priest pours of the oil on the left palm of the priest;
Ndipo kuhani atamimina baadhi ya mafuta katika kiganja cha mkono wake wa kushoto,
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
na atanyunyiza kwa kidole chake cha kulia baadhi ya mafuta ambayo yako kwenye mkono wa kushoto mara saba mbele za Yahwe.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Ndipo kuhani ataweka kiasi cha mafuta ambayo yako kwenye mkono wake kwenye ncha ya sikio la yule mtu wa kutakaswa, katika dole gumba lake la mkono wa kulia, na dole kubwa la mguu wa kulia, maeneo yale yale ambayo kaweka damu ya sadaka ya hatia.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Ataweka mafuta yaliyobaki yaliyo mkononi mwake juu ya yule wakutakaswa, kufanya upatanisho kwaajili yake mbele za Yahwe.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Lazima atoe sadaka ya njiwa au makinda ya njiwa, yale ambayo mtu ameweza kupata -
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
moja kama ya sadaka ya dhambi na nyingine kama sadaka ya kuteketezwa, pamoja na sadaka ya nafaka. Ndipo kuhani atafanya upatanisho kwaajili ya yule ambaye atatakaswa mbele za Yahwe.
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Hii ni sheria kwaajili ya mtu kwake kuna athari za ugonjwa wa ngozi, ambaye hawezi kumudu kiwango cha sadaka kwaajili ya utakaso wake.”
33 And YHWH speaks to Moses and to Aaron, saying,
Yahwe alizungumza na Musa na Haruni, akisema,
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
“Wakati mtakuja katika nchi ya Kanaani ambayo nimewapa kama miliki, na kama naweka ukungu unaenea ndani ya nyumba katika nchi ya miliki yenu,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
ndipo yeye ambaye anamiliki nyumba ile lazima aje na kumwambia kuhani. Lazima aseme 'Inaonekana kwangu kuna kitu fulani kama ukungu ndani ya nyumba yangu.'”
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Ndipo kuhani ataamuru kwamba watoe vitu vyote ndani kabla hajaenda ndani kuona uthibitisho wa ukungu, kiasi kwamba hakuna ndani ya nyumba kitakachofanywa najisi. Badaye kuhani lazima aende ndani kuona humo ndani.
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
Yeye lazima achunguze ukungu kuona kama umo katika kuta za nyumba, na kuona ikiwa kunaonekana ukijani au wekundu katika bonde za mwonekano wa kuta.
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
Kama nyumba inao ukungu, ndipo kuhani atatoka nje ya nyuma na kufunga mlango wa nyumba kwa siku saba.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Ndipo kuhani atarudi tena katika siku ya saba na kuichunguza kuona kama ukungu umeenea katika kuta za nyumba.
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
Kama hivyo, ndipo kuhani ataamuru kwamba wayaondoe mawe ambayo ukungu umepatikana na yatupwe katika sehemu najisi nje ya mji.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Yeye atataka kuta zote za ndani ya nyumba zikwanguliwe, na lazima achukue vitu vilivyochafuliwa na hivyo vilivyokwanguliwa nje ya mji na kuvitupa kwenye eneo lisilosafi.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Lazima wayachukue mawe mengine na kuyaweka katika sehemu ya mawe yaliyoondolewa, na lazima watumie udongo mpya kupigia lipu nyumba.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
Kama ukungu unakuja tena na unaingia katika nyumba ambayo mawe yameondolewa na kuta zimekwanguliwa na kupigwa lipu upya,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
ndipo kuhani lazima aje aingie ndani na kuchunguza nyumba kuona kama ukungu umeenea ndani ya nyumba. Kama hivyo, huo ni ukungu mbaya, na nyumba ni najisi.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Nyumba hiyo lazima iangushwe chini. Hayo mawe, mbao, na lipu yote ndani ya nyumba lazima vibebwe kupelekwa nje ya mji kwenye sehemu najisi.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
Kwa nyongeza, yeyote anaenda ndani ya nyumba wakati imefungwa atakuwa najisi mpaka jioni.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
Na yeyote aliyelala ndani ya nyumba lazima afue nguo zake, na yeyote aliyekula ndani ya nyumba lazima afue nguo zake.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
Kama kuhani akaingia hiyo kuichunguza kuona ikiwa ukungu umeenea katika nyumba baada ya nyumba kupigwa lipu, ndipo, kama ukungu umetoweka, ataitangaza nyumba hiyo kuwa ni safi.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Ndipo kuhani lazima achukue ndege wawili kuitakasa nyumba, na mti wa mwelezi, na sufu nyekundu, na hisopo.
50 and he has slaughtered one bird on an earthen vessel, over running water;
Atamuua ndege mmojawapo katika maji masafi kwenye dumu la udongo.
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
Atachukua mti wa mwerezi, hisopo, sufu nyekundu na ndege aliyehai, na kuvichovya kwenye damu ya ndege aliyekufa, kwenye maji safi, na kunyunyizia nyumba mara saba.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Ataitakasa nyumba kwa damu ya ndege na maji safi, pamoja na ndege aliyehai, mti wa mwerezi, hisopo, na sufu nyekundu. Lakini atamwachia ndege aliyehai aende nje ya mji mashambani.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Kwa njia hii lazima afanye upatanisho kwaajili ya nyumba, na itakuwa safi.
54 This [is] the law for every plague of the leprosy and for scale,
Hii ni sheria kwa aina zote za athari ya ugonjwa wa ngozi na vitu vyote vinavyosababisha ugonjwa kama huo, na kwaajili ya kuwashwa,
55 and for leprosy of a garment, and of a house,
na kwa ukungu kwenye mavazi na nyumba,
56 and for a rising, and for a scab, and for a bright spot—
kwaajili ya uvimbe, kwaajili ya vipele, madoa,
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
kutambua wakati wowote tatizo hili ni najisi au lini limetakaswa. Hii ni sheria kwaajili ya athari za ugonjwa wa ukungu.
