Leviticus 14
1 And YHWH speaks to Moses, saying,
Jehovha akati kuna Mozisi:
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
“Iyi ndiyo mirayiro yomunhu ane chirwere panguva yake yokucheneswa kana auyiswa kumuprista:
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
Muprista anofanira kuenda kunze kwomusasa agonomuongorora. Kana munhu aporeswa kubva kumaperembudzi,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
muprista acharayira kuti shiri mbiri mhenyu dzakachena, nedanda romusidhari, nomucheka mutsvuku, nehisopi zviuyiswe kuti acheneswe.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Ipapo muprista acharayirwa kuti imwe yeshiri idzi iurayiwe pamusoro pemvura yakachena muhari yevhu.
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Anofanira zvino kutora shiri mhenyu oinyika pamwe chete nedanda romusidhari, mucheka mutsvuku nehisopi muropa reshiri yaurayiwa pamusoro pemvura yakachena.
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
Achasasa uyo anofanira kucheneswa kubva kuchirwere chamaperembudzi kanomwe, agozivisa kuti akachena. Ipapo anofanira kuregera shiri mhenyu ichienda musango.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
“Munhu anofanira kucheneswa anofanira kusuka nguo dzake agoveura bvudzi rake rose agoshamba nemvura, ipapo achava akacheneswa. Mushure maizvozvi anogona kuuya mumusasa asi anofanira kugara kunze kwetende rake kwamazuva manomwe.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Pazuva rechinomwe anofanira kuveura bvudzi rake rose. Anofanira kuveura musoro wake, ndebvu dzake, tsiye dzake, nerimwe bvudzi rake rose. Anofanira kusuka nguo dzake agozvishambidza nemvura uye achava akachena.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
“Pazuva rorusere anofanira kuuya namakwayana maviri amakondobwe nesheshe imwe chete, dzose dzine gore dzisina kuremara, pamwe chete nezvikamu zvitatu kubva mugumi zveefa zvoupfu hwakatsetseka hwakasanganiswa namafuta sechipiriso chezviyo nerogi imwe chete yamafuta.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Muprista achazivisa kuti akachena, anofanira kuuya nouya anofanira kucheneswa nezvipiriso zvake pamberi paJehovha pamusuo weTende Rokusangana.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
“Ipapo muprista anofanira kutora gwayana rimwe chete gono agoripa sechipiriso chemhosva pamwe chete nerogi ramafuta; achazvininira pamberi paJehovha sechipiriso chokuninira.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Anofanira kubaya gwayana panzvimbo tsvene apo panobayirwa chipiriso chezvivi nechipiriso chinopiswa. Sezvakaita chipiriso chezvivi, chipiriso chemhosva ndechomuprista, chitsvene-tsvene.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Muprista anofanira kutora rimwe ropa rechipiriso chemhosva agoriisa pamucheto wenzeve yokurudyi yomunhu anocheneswa, pamunwe wake mukuru wokuruoko rwokurudyi uye napachigunwe chikuru chetsoka yake yokurudyi.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Ipapo muprista achatora imwe rogi yamafuta agodira muchanza choruoko rwake rworuboshwe,
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
agonyika munwe wake wokutendeka nawo wokurudyi mumafuta ari muchanza choruoko rwake agosasa mamwe acho nomunwe kanomwe pamberi paJehovha.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
Muprista achaisa mamwe mafuta anosara muchanza panzeve yokurudyi youyo anofanira kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi nepachigunwe chikuru chegumbo rake rokurudyi pamusoro peropa rechipiriso chemhosva.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
Mamwe mafuta ose ari muchanza make muprista achaaisa pamusoro pouyo achada kucheneswa, agomuyananisira pamberi paJehovha.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
“Ipapo muprista achabayira chipiriso chechivi agoyananisira uyo anofanira kucheneswa kubva pakusachena kwake. Mushure maizvozvo muprista achabaya chipiriso chinopiswa
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
agochipa paaritari pamwe chete nechipiriso chezviyo, agomuyananisira, uye achava akachena.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
“Asi kana ari murombo asingakwanisi kuuya naizvozvi, anofanira kutora gwayana gono sechipiriso chemhosva kuti aninire agomuyananisira pamwe chete nechikamu chimwe chete kubva mugumi cheefa youpfu hwakatsetseka hwakasangana namafuta sechipiriso chezviyo, zvikamu zviviri kubva muzvitatu zverogi ramafuta,
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
njiva mbiri kana hangaiwa mbiri dzaanokwanisa kuuya nadzo, imwe yechipiriso chechivi neimwe yechipiriso chinopiswa.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
“Pazuva rorusere anofanira kuzviuyisa kumuprista pamusuo weTende Rokusangana pamberi paJehovha, kuti acheneswe.
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
Muprista anofanira kutora gwayana rechipiriso chemhosva nerogi ramafuta agozvininira pamberi paJehovha sechipiriso chokuninira.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Achabaya gwayana rechipiriso chemhosva agotora rimwe ropa raro agoriisa panzeve yokurudyi yomunhu anoda kucheneswa, pamunwe mukuru woruoko rwokurudyi napachigunwe chikuru chepagumbo rokurudyi.
26 and the priest pours of the oil on the left palm of the priest;
Muprista achadira mamwe mafuta muchanza choruoko rwake rworuboshwe
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
uye nomunwe wake wokurudyi wokutendeka nawo agomwaya mamwe mafuta anobva muchanza chake kanomwe pamberi paJehovha.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Mamwe mafuta ari muchanza chake anofanira kuaisa munzvimbo dzimwe chetedzo dzaakaisa ropa rechipiriso chemhosva panzeve yokurudyi youyo anoda kucheneswa, pamunwe mukuru woruoko rwake rwokurudyi napachigunwe chikuru chegumbo rake rokurudyi.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Mamwe mafuta ose achasara muchanza muprista achaaisa mumusoro mouyo anofanira kucheneswa, kuti ayananisirwe pamberi paJehovha.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Ipapo achabayira njiva kana hangaiwa diki izvo zvaanogona kuwana,
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
imwe sechipiriso chechivi neimwe sechipiriso chinopiswa pamwe chete nechipiriso chezviyo. Nenzira iyi muprista achayananisira pamberi paJehovha, panzvimbo youya anofanira kucheneswa.”
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Iyi ndiyo mirayiro pamusoro pouyo ane chirwere chamaperembudzi uye asingakwanisi kuuya nezvipiriso zvinofanira kupiwa kuti acheneswe.
33 And YHWH speaks to Moses and to Aaron, saying,
Jehovha akati kuna Mozisi naAroni,
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
“Kana mapinda munyika yeKenani iyo yandiri kukupai senhaka, ndikaita chirwere chinopararira chamaperembudzi muimba iri munyika iyoyo,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
muridzi weimba anofanira kuenda kundoudza muprista kuti, ‘Ndaona chimwe chinhu chinenge maperembudzi mumba mangu.’
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Ipapo muprista anofanira kurayira kuti vabudise zvose zviri mumba muprista asati apinda kundotarira hosha, kuti kurege kuva nechinhu chiri mumba chichanzi hachina kuchena. Mushure maizvozvo muprista anofanira kupinda agoongorora imba.
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
Anofanira kuongorora chakwindi chiri mumadziro eimba uye kana pane makomba makomba ane ruvara rwezerere kana akatsvukuruka,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
muprista anofanira kubuda napamusuo wemba agoipfiga kwamazuva manomwe.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Pazuva rechinomwe muprista achadzoka kuzoongorora imba. Kana maperembudzi apararira pamadziro,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
anofanira kurayira kuti matombo ane utachiona abviswe agorasirwa kunzvimbo isina kuchena kunze kweguta.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Ipapo ngaarayire kuti madziro ose omukati memba aparwe uye zvaparwa zvigoraswa kunzvimbo isina kuchena kunze kweguta.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Ipapo vanofanira kutora mamwe matombo vagotsiva aya vagotora ivhu idzva vakodzura imba.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
“Kana chakwindi chikaonekwa zvakare mumba mushure mokunge matombo abviswa imba yaparwa uye yadzurwa,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
muprista anofanira kuenda kunozvinanʼanidza. Kana maperembudzi apararira ihosha inoparadza, imba haina kuchena.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Inofanira kupazwa, matombo ayo, mapuranga nokudzura kwose, zvotorwa zvoendeswa kunze kweguta kunzvimbo isina kuchena.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
“Munhu upi noupi achapinda muimba iyi painenge ichakapfigwa achava asina kuchena kusvika manheru.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
Munhu wose achavata kana kuti achadya ari mumba iyoyo anofanira kusuka nguo dzake.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
“Asi kana muprista akauya kuzoiongorora, akaona kuti maperembudzi haana kupararira mumba mushure mokunge yadzurwa, achati imba yakachena nokuti maperembudzi aenda.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Kuti anatse imba, anofanira kutora shiri mbiri nedanda romusidhari, mucheka mutsvuku nehisopi.
50 and he has slaughtered one bird on an earthen vessel, over running water;
Achaurayira imwe shiri pamusoro pemvura yakachena iri muhari yevhu.
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
Ipapo anofanira kutora puranga romusidhari, hisopi, mucheka mutsvuku, shinda neshiri mhenyu ozvinyika muropa reshiri yafa nemvura yakachena, uye agosasa mumba kanomwe.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Achanatsa imba neropa reshiri, mvura yakachena, shiri mhenyu, danda romusidhari, hisopi uye nomucheka mutsvuku.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Ipapo anofanira kuregedza shiri mhenyu kuti iende hayo kunze kweguta kusango. Nenzira iyi achayananisira imba uye ichava yakachena.”
54 This [is] the law for every plague of the leprosy and for scale,
Iyi ndiyo mirayiro yechirwere chamaperembudzi, kuvava,
55 and for leprosy of a garment, and of a house,
maperembudzi pamucheka kana mumba,
56 and for a rising, and for a scab, and for a bright spot—
uye kuzvimba, kufunuka, kana gwapa rakacheneruka,
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
kuti mugoziva kuti chinhu chakachena kana kuti hachina kuchena. Iyi ndiyo mirayiro yezvirwere zvinotapuriranwa zvamaperembudzi.
