Leviticus 14
1 And YHWH speaks to Moses, saying,
Hoe ty nitsara’ Iehovà amy Mosè:
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
Zao ty ho fetsen’ angamae amy andro añeferañe azey, t’ie hasese mb’amy mpisoroñey mb’eo;
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
hiavotse i tobey i mpisoroñey, le hisava aze ey i mpisoroñey, aa ie isa’e te melañe ty handran’ angamae amy ‘ndatiy,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
le ho lilie’ i mpisoroñey ty haneseañe voroñe roe malio naho ty mendoraveñe naho ty fole mena vaho ty seva ho amy heferañey.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Ho lilie’ i mpisoroñey ty handentàñe am-balàñe tane ao ambone rano mikararake ty voroñe raike.
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Ho rambese’e ty voroñe veloñe naho i mendoraveñey naho i fole menay naho i sevay vaho halò’e mindre amy voroñe veloñey ami’ty lio’ i voroñe linenta ambone’ i rano veloñeiy.
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
Le ho fitseza’e im-pito i heferañe amy angamaeiy, naho hitsey t’ie malio, vaho havotso’e an-kivoke malalake ey i voroñe veloñey.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
Ho sasà’ i heferañey o siki’eo, le hitsifa’e iaby o maroi’eo, naho hiandro an-drano, vaho halio. Añe izay, le mete mimoak’ an-tobe re, fe hitoetse alafe’ i kiboho’ey fito andro.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Ie amy andro faha-fitoy ro hañitsike o maroi’e iabio, naho ty tanteahe’e, naho o hie’eo; fonga ho harate’e ze atao volo ama’e. Ho sasà’e o saro’eo naho hampiandroe’e ty sandri’e vaho halio.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
Amy andro fahavaloy ty handrambesa’e vik’añondrilahy roe tsy aman-kandra, naho añondri-vave vanto’e tsy aman-kandra naho mona telo ampaha-folo’ ty famarañe ho ravoravo, linaro menake, vaho menake loge raike.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Sindre hijadoñe añatrefa’ Iehovà an-dala’ i kibohom-pamantañañey i mpisoroñe mañefetse azey naho indaty heferañey vaho i raha rezay.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
Handrambe raik’ amy vik’ añondrilahy rey i mpisoroñey le hampañarinea’e, naho hengae’e ho engan-dilatse, naho i menake loge raikey, vaho hahelahela’e ho engan-kelahela añatrefa’ Iehovà.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Le ho lenta’e i anak’ añondrilahiy ami’ty fandentañe o engan-kakeo naho enga-oroañe amy toe-miavakeio, fa a i mpisoroñey i engan-dilatsey manahake o engan-kakeoo; ie miava-do’e.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Le handrambesa’ i mpisoroñey ty lio’ i engan-dilatsey naho hatente’e an-dengon-dravembia havana’ i heferañey naho an-tondro-beim-pità’e havana vaho an-tondro-beim-pandia’e havana.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Handrambesa’ i mpisoroñey i menake loge raikey vaho añaliña’e an-dela-pità’e havia.
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
Le halò’ i mpisoroñey amy menake am-pità’e haviay i rambo-pità’e havanay vaho hapitsipitsin-drambo-pità’e im-pito añatrefa’ Iehovà i menakey.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
Hangala’ i mpisoroñey i menak’ am-pità’e haviay le hatente’e an-dengon-dravembia’e havana’ i heferañey naho an-tondro-beim-pità’e havana naho an-tondro-beim-pandia’e havana amy lion-engan-dilatsey.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
Hapeta’ i mpisoroñey amy añambone’ i hijebañañey ty menake sisa am-pità’e ao; le hefera’ i mpisoroñey añatrefa’ Iehovà:
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
Hengae’ i mpisoroñey i engan-kakeoy hijebañañe ty haleora’ i heferañey. Heneke Izay le ho lentae’e i hisoroñañey;
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
Hengae’ i mpisoroñey amy kitreliy i soroñañey naho i enga-mahakamay, izay ty hijebaña’ i mpisoroñey aze, vaho halio.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
Aa ie rarake, tsy taka’ o fanaña’eo, le handrambesa’e añondrilahy vi’e raike ho engan-dilatse hahelahela, hijebañañe aze, naho mona fahafolo’ ty efà linaro menake ho enga-mahakama, naho ty menake loge raike,
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
vaho deho roe ndra ana-boromahilala roe—ze takam-pita’e: ty raike ho engan-kakeo le ty raike hisoroñañe.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
Ie amy andro fahavaloy ro hinday irezay mb’amy mpisoroñey hañeferañe aze, an-dalan-kibohom-pamantañañe eo, añatrefa’ Iehovà;
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
ho rambese’ i mpisoroñey i vik’añondrin’ engan-dilatsey naho i loge menakey vaho hahelahela’ i mpisoroñey añatrefa’ Iehovà ho engan-kelahela.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Ho lentae’e amy zao i vik’ añondrin’ engan-dilatsey le hangala’ i mpisoroñey amy lion’ engan-dilatsey ty hatente’e an-dengon-dravembia havana’ i heferañey, naho an-tondro-beim-pità’e havana vaho an-tondro-beim-pandia’e.
26 and the priest pours of the oil on the left palm of the priest;
Le hañiliña’ i mpisoroñey an-dela-pità’e havia i menakey,
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
le hafitse’ i mpisoroñey an-drambo-pità’e havana im-pito añatrefa’ Iehovà ty ila’ i menake am-pità’e haviay.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Le i menak’ am-pità’ey ty hatente’ i mpisoroñey an-dengon-dravembia havana’ i heferañey, naho amy tondro-beim-pità’e havanay naho amy tondro-beim-pandia’e havanay amy nanenteña’e i lion-engan-dilatseiy.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Hapeta’ i mpisoroñey ami’ty añambone’ i heferañey ty sisa’ i menak’ am-pità’e haviay, hijebañañe aze añatrefa’ Iehovà.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Le ho banabanae’e ty raik’ amy deho rey ndra amy ana-boromahilala rey, ze lefe’e,
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
ze takam-pita’e, engan-kakeo ty raike le soroñe ty raike, tovo’ i enga-mahakamay; vaho hijebaña’ i mpisoroñey añatrefa’ Iehovà i eferañey.
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Izay ty fetse amy handran’ angamae naho tsy lefem-pità’e ty hañenga ho amy fañeferañe azeiy.
33 And YHWH speaks to Moses and to Aaron, saying,
Le hoe ty tsara’ Iehovà amy Mosè naho Aharone:
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
Ie mizilik’ an-tane Kanàne añe, i hatoloko ho fanañañey naho hapoko an-kiboho’ areo an-tane-panaña’ areo ao ty handran’ angamae,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
le hiheo mb’ amy mpisoroñey mb’eo ty tompo’ i anjombay hanao ty hoe, Naho amako, le hoe angorosy ty an-trañoko ao.
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Aa le ho lilie’ i mpisoroñey ty hampikoahañe i anjombay aolo’ ty iziliha’ i mpisoroñey hibiribiry i handray, soa tsy ho leoreñe iaby ze amy anjombay ao; ie heneke izay le hizilik’ amy anjombay i mpisoroñey hisava aze.
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
Le ho biribirie’e i handray; aa naho tendreke te toe andrindri’ i trañoy ty handra an-toe’e mikafokafoke menamena ndra antsetra, naho hoe laleke te amy tarehe’ i rindriñey,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
le hiavotse amy lala’ i anjombay i mpisoroñey vaho harindri’e fito andro i anjombay.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Homb’eo indraike i mpisoroñey amy andro faha-fitoy hisava; aa naho nandakak’ amo rindri’ i akibaio i handray,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
le ho lilie’ i mpisoroñey te hakareñe o vato nanjoàñe i handraio vaho hariañe an-tane tiva alafe’ i rovay añe.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Le fonga hampikiahe’ i mpisoroñey ty añariari’ ty am-po’ i anjombay vaho hariañe an-deotse alafe’ i rovay añe i deboke nikiaheñey.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Hampijòña’ iereo vato hafa hasolo o vato teoo, vaho hangalà’ iereo pakotse hapakotse i anjombay.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
Aa naho mirofotse amy anjombay indraike i handray, ie fa nakatra’e o vatoo, naho nikiahe’e i trañoy vaho nipakora’e,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
le hizilik’ ao i mpisoroñey hisava; ie oni’e te nandakak’ amy anjombay i handray, le angamae mipatsake amy anjombay ao izay, maleotse.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Le ho robahe’e i anjombay, o vato’eo, o hatae’eo, naho ze pakotse ama’e iaby, vaho hendese’e mb’ an-deotse alafe’ i rovay añe;
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
vaho haleotse pak’ amy harivay ze ondaty nizilik’ amy akiba maleotsey amy ze andro naha-katoke aze.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
Hanasa o siki’eo ze nandre amy anjombay vaho hanasa o siki’eo ka ze nikama amy anjombay ao.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
Fe naho mizilik’ ao i mpisoroñey misava aze vaho toe tsy nandakak’ amy anjombay i handray naho fa nipakorañe i anjombay, le ho tseize’ i mpisoroñey te malio i anjombay, amy te melañe i handra’ey.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Le ty hañeferañe i anjombay, handrambe voroñe roe re naho mendoraveñe naho mena vaho seva.
50 and he has slaughtered one bird on an earthen vessel, over running water;
Ho lentae’e am-balañe tane ambone’ rano mikararake ty voroñe raike,
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
le ho rambese’e i mendoraveñey, naho i sevay naho i fole menay rekets’ i voroñe veloñey naho halò’e amy lio’ i voroñe linentay naho amy rano mikararakey, vaho hafitsi’e im-pito amy anjombay.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Izay ty hañaliova’e i anjombay ami’ty lio’ i voroñey naho amy rano mikararakey naho amy mendoraveñey naho amy sevay vaho amy menay.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Havotso’e alafe’ i rovay an-kivoke malalake ey ka i voroñe veloñey, izay ty hijebaña’e i anjombay, le halio.
54 This [is] the law for every plague of the leprosy and for scale,
Izay ro fetse amy ze hene handran’ angamae naho o mandrekedreketseo,
55 and for leprosy of a garment, and of a house,
naho ami’ty angamae an-tsikiñe naho añ’akiba
56 and for a rising, and for a scab, and for a bright spot—
naho ami’ty tombolatse ndra ty firofotse ndra ty pepo mendo,
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
hañohañe ty haleora’e naho ty haliova’e. Izay o fetsen’ angamaeo.
