Leviticus 14
1 And YHWH speaks to Moses, saying,
Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
Izao no lalàna ny amin’ ny boka amin’ ny andro fanavotana azy: ho entina any amin’ ny mpisorona izy;
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
dia hivoaka eny ivelan’ ny toby ny mpisorona ka hizaha azy; Ary raha hitany fa sitrana amin’ ny habokany ny boka,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
dia vorona roa velona sady madio sy hazo sedera sy jaky ary hysopa no hasain’ ny mpisorona ho an’ ilay hodiovina;
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Ary hasainy hovonoina ny vorona anankiray eo ambonin’ ny vilany tany izay misy rano nalaina tamin’ ny rano mandeha;
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Ary halainy ny vorona velona sy ny hazo sedera sy ny jaky ary ny hysopa, dia hatsobony ireo mbamin’ ny vorona velona eo amin’ ny ran’ ny vorona izay novonoina teo ambonin’ ny rano nalaina tamin’ ny rano mandeha.
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
Dia hofafazany impito ilay hodiovina ho afaka amin’ ny habokany ka hataony hoe madio, ary halefany ny vorona velona.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
Ary ilay hodiovina dia hanasa ny fitafiany sy hanaratra ny volon-dohany rehetra ary handro amin’ ny rano, ka hadio izy; ary rehefa faka izany dia hankeo an-toby izy, kanefa hitoetra eo ivelan’ ny lainy hafitoana.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Ary amin’ ny andro fahafito dia hanaratra ny volony rehetra izy, na ny volon-dohany, na ny somony, na ny manja-masony; ny volony rehetra hoharatany avokoa ary hanasa ny fitafiany izy sady handro amin’ ny rano, dia hadio izy.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
Ary amin’ ny andro fahavalo dia haka zanak’ ondrilahy roa tsy misy kilema izy ary zanak’ ondrivavy iray tsy misy kilema izay iray taona ary koba tsara toto telo ampahafolon’ ny efaha voaharo diloilo ho fanatitra hohanina ary diloilo iray loga.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Ary ny mpiosorona izay manadio ilay lehilahy hodiovina dia hametraka azy sy ireo zavatra ireo eo anatrehan’ i Jehovah, eo anoloan’ ny varavaran’ ny trano-lay fihaonana;
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
dia haka ny zanak’ ondrilahy iray ny mpisorona ka hanatitra azy ho fanati-panonerana mbamin’ ny diloilo iray loga ka hahevahevany ho fanatitra ahevaheva eo anatrehan’ i Jehovah.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Ary hamono ny zanak’ ondrilahy eo amin’ ny famonoana ny fanatitra noho ny ota sy ny fanatitra dorana izy, dia eo amin’ ny fitoerana masìna; fa ho an’ ny mpisorona ny fanatitra noho ny ota, toy ny fanati-panonerana, ho masìna dia masìna izany.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Dia hangalan’ ny mpisorona ny ran’ ny fanati-panonerana, ka hotentenany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana sy ny ankihiben-tongony ankavanana,
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
ary ny diloilo iray loga dia hangalan’ ny mpisorona ka haidiny eo am-pelatanany ankavia;
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
dia hatsoboky ny mpisorona ny fanondrony ankavanana eo amin’ ny diloilo izay eo am-pelatanany ankavia ka hafafiny impito eo anatrehan’ i Jehovah.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
ary ny diloilo sisa eo am-pelatanany dia hanentenan’ ny mpisorona ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana ary ny ankihiben-tongony ankavanana eo amin’ ilay nasiana ny ran’ ny fanati-panonerana;
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
ary ny diloilo mbola sisa eo ampela-tànan’ ny mpisorona dia hataony amin’ ny lohan’ ilay hodiovina; ary hanao fanavotana ho azy eo anatrehan’ i Jehovah ny mpisorona.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
Ary ny mpisorona dia hanatitra ny fanatiny noho ny ota ka hanao fanavotana ho an’ ilay hodiovina hahafahany amin’ ny fahalotoany; ary rehefa afaka izany, dia hamono ny fanatitra dorana izy;
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
ary ny mpisorona dia hanatitra ny fanatitra dorana sy ny fanatitra hohanina eo ambonin’ ny alitara ka hanao fanavotana ho an’ ilay olona hodiovina, dia hadio izy.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
Fa raha malahelo kosa izy, ka tsy tratry ny ananany izany, dia hitondra zanak’ ondry iray hatao fanati-panonerana havehaveva izy, hanaovana fanavotana ho azy, ary koba tsara toto iray ampahafolon’ ny efaha voaharo diloilo hatao fanatitra hohanina sy diloilo iray loga
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
ary domohina roa, na zana-boromailala roa, araka izay tratry ny ananany, ka ny anankiray hatao fanatitra noho ny ota, ary ny anankiray hatao fanatitra dorana.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
Dia ho eniny any amin’ ny mpisorona ireo amin’ ny andro fahavalon’ ny fanadiovana azy, ho eo anoloan’ ny varavaran’ ny trano-lay fihaonana eo anatrehan’ i Jehovah.
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
Dia horaisin’ ny mpisorona ny zanak’ ondrilahy izay hatao fanati-panonerana sy ny diloilo iray loga ka hahevahevany ho fanatitra ahevaheva eo anatrehan’ i Jehovah.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Dia hovonoina ny zanak’ ondry izay hatao fanati-panonerana, dia hangalan’ ny mpisorona ny ran’ ny fanati-panonerana, ka hotentenany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana ary ny ankihiben-tongony ankavanana;
26 and the priest pours of the oil on the left palm of the priest;
ary hangalan’ ny mpisorona ny diloilo ka haidiny eo ampela-tànany ankavia;
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
dia hangalan’ ny mpisorona amin’ ny fanondrony ankavanana ny diloilo izay eo ampela-tànany ankavia, ka hafafiny impito eo anatrehan’ i Jehovah;
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
dia hotentenan’ ny mpisorona amin’ ny diloilo izay eo an-tànany ny tendron’ ny ravin-tsofina ankavanan’ ilay hodiovina sy ny ankihiben-tànany ankavanana sy ny ankihiben-tongony ankavanana, eo amin’ ilay nasiana ny ran’ ny fanati-panonerana;
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
ary ny diloilo sisa eo ampela-tànan’ ny mpisorona dia hataony amin’ ny lohan’ ilay hodiovina hanaovana fanavotana ho azy eo anatrehan’ i Jehovah.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Dia hateriny koa ny domohina anankiray, na ny zana-boromailala anankiray, araka izay tratry ny ananany,
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
dia ny anankiray hatao fanatitra noho ny ota, ary ny anankiray kosa hatao fanatitra dorana, mbamin’ ny fanatitra hohanina; ary ny mpisorona dia hanao fanavotana ho an’ ilay hodiovina eo anatrehan’ i Jehovah.
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Izany no lalàna ny amin’ ny boka, raha tsy tratry ny ananany izay hanadiovana azy.
33 And YHWH speaks to Moses and to Aaron, saying,
Ary Jehovah niteny tamin’ i Mosesy sy Arona ka nanao hoe:
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
Rehefa tonga any amin’ ny tany Kanana izay omeko ho taninareo ianareo, ka misy trano hasiako habokana amin’ ny tany fanananareo,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
dia handeha ny tompon-trano ka hilaza amin’ ny mpisorona hoe: Toa misy aretina miseho ao amin’ ny tranoko.
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Dia hasain’ ny mpisorona hesorina aloha ny entana ao an-trano mandra-pihaviny hizaha ny aretina, mba tsy hahalotoan’ ny zavatra rehetra ao an-trano; ary rehefa vita izany, dia ho avy ny mpisorona hizaha ny trano;
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
ary raha zahany ny aretina, ka hitany fa mihady eo amin’ ny rindrin’ ny trano izy ka maitsomaitso na menamena, ary milentika eo amin’ ny rindrin-trano no fijeriny azy,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
dia hivoaka ho eo am-baravarana ny mpisorona ka hanidy ny trano tsy hivoha hafitoana.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Ary hiverina ny mpisorona amin’ ny andro fahafito, ary raha zahany ny aretina, ka hitany fa nanitatra teo amin’ ny rindrin’ ny trano izy,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
dia hasain’ ny mpisorona hesorina ny vato izay misy azy ka hariana amin’ izay fitoerana maloto eo ivelan’ ny tanàna;
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
dia hasainy hokikisana ny ati-trano rehetra, ary ny kikiny dia harian’ ny olona amin’ izay fitoerana maloto eny ivelan’ ny tanàna.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Ary dia haka vato hafa kosa ny olona, ka hasolony ny vato teo; ary haka feta koa izy ka handalotra ny trano.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
Fa raha tàhiny miseho indray ny aretina ka mifariparitra eo amin’ ny trano, rehefa voaisotra ny vato, ary rehefa voakiky sady voalalotra ny trano,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
ary tonga ny mpisorona ka mizaha, ary hitany fa nanitatra teo amin’ ny trano ny aretina, dia habokana mafy eo amin’ ny trano izany, ka dia maloto izy.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Ary horavana ny trano, dia ny vato sy ny hazo ary ny lalotra rehetra, ka ho entina ho amin’ izay fitoerana maloto eny ivelan’ ny tanàna.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
Ary izay miditra ao amin’ izany trano izany amin’ ny andro rehetra izay hihidiany dia haloto mandra-paharivan’ ny andro;
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
ary izay mandry ao dia hanasa ny fitafiany; ary izay mihinana ao dia hanasa ny fitafiany koa.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
Kanefa kosa raha tonga ny mpisorona ka mizaha azy, ary hitany fa tsy nanitatra teo amin’ ny trano ny aretina, rehefa voalalotra ny trano, dia hataon’ ny mpisorona hoe madio ny trano, satria efa afaka ny aretina.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Ary haka vorona roa sy hazo sedera sy jaky ary hysopa izy hanadiovana ny trano.
50 and he has slaughtered one bird on an earthen vessel, over running water;
Dia hovonoiny eo ambonin’ ny vilany tany izay misy rano nalaina tamin’ ny rano mandeha ny vorona anankiray;
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
dia horaisiny ny hazo sedera sy ny hysopa sy ny jaky ary ny vorona velona, ka hatsobony eo amin’ ny ran’ ny vorona izay novonoina sy eo amin’ ny rano nalaina tamin’ ny rano mandeha, dia hamafazany ny trano impito.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Dia hanadio ny trano amin’ ny ran’ ny vorona izy sy amin’ ny rano nalaina tamin’ ny rano mandeha sy amin’ ny vorona velona sy amin’ ny hazo sedera sy amin’ ny hysopa ary amin’ ny jaky.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Fa hasainy ho entina eny ivelan’ ny tanàna ny vorona velona ka halefa; dia hanao fanavotana ho an’ ny trano izy, ka dia hadio izany.
54 This [is] the law for every plague of the leprosy and for scale,
Izany no lalàna ny amin’ ny habokana rehetra sy ny kongonina,
55 and for leprosy of a garment, and of a house,
ary amin’ ny habokana amin’ ny fitafiana sy amin’ ny trano,
56 and for a rising, and for a scab, and for a bright spot—
ary ny amin’ ny mamontsina sy ny manako-pery ary ny mifaritra fotsy mangirana,
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
hampianatra hahalalana ny andro hahadiovana sy ny andro hahalotoana. Izany no lalàna ny amin’ ny habokana.
