Leviticus 14
1 And YHWH speaks to Moses, saying,
Awo Mukama Katonda n’agamba Musa nti,
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
“Lino lye tteeka erinaagobererwanga ku lunaku omugenge lw’anaafuulibwanga omulongoofu mu ngeri entongole ng’aleeteddwa eri kabona.
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
Kabona anaafulumanga n’agenda ebweru w’olusiisira n’akebera omuntu oyo. Awo bw’anaasanganga ng’obulwadde bw’ebigenge bumuwonyeeko,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
kabona anaalagiranga okuleetera omuntu oyo agenda okufuulibwa omulongoofu, ebinyonyi bibiri ebiramu ebirongoofu, n’omuti omwerezi, n’oluwuzi olumyufu, n’ezobu.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Kabona anaalagiranga okuttira emu ku nnyonyi ziri ebbiri waggulu w’amazzi amalungi agali mu luggyo.
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Anaddiranga ennyonyi ennamu, awamu n’omuti omwerezi, n’oluwuzi olumyufu, n’ezobu, byonna ebyo n’abinnyika mu musaayi gw’ennyonyi enettirwanga waggulu w’amazzi amalungi.
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
Anaamansiranga omusaayi emirundi musanvu ku oyo omulwadde w’ebigenge agenda okufuulibwa omulongoofu; era anaamulangiriranga nti mulongoofu. Ekinyonyi kiri ekiramu, kabona anaakirekanga n’ekibuuka n’ekigenda.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
Omuntu oyo anaabanga agenda okufuulibwa omulongoofu anaayozanga engoye ze, n’amwako enviiri ze, n’anaaba mu mazzi, n’abeera mulongoofu. Ebyo nga biwedde anaayingiranga mu lusiisira, naye ajjanga kumala ennaku musanvu ng’asula bweru wa weema ye.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Ku lunaku olw’omusanvu omuntu oyo anaayongeranga okumwa ku mutwe gwe enviiri ze zonna, anaamwangako n’ebirevu bye, n’ebisige bye, n’obwoya obulala bwonna obumwebwa. Ate anaayozanga engoye ze, n’anaaba omubiri gwe gwonna mu mazzi, bw’atyo n’afuuka mulongoofu.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
“Ku lunaku olw’omunaana anaaleetanga abaana b’endiga abalume babiri abataliiko kamogo, n’omwana gw’endiga omuluusi nga gwa mwaka gumu ogw’obukulu, n’aleeterako n’obuwunga obulungi obw’emmere ey’empeke obuweza kilo ssatu obw’ekiweebwayo, ng’abutabudde mu mafuta, n’aleeterako n’ebbakuli y’amafuta ag’omuzeeyituuni eweza desimoolo ssatu eza lita.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Awo kabona ow’okulangiriranga omuntu oyo okuba omulongoofu, anaamuleetanga, awamu n’ebiweebwayo bye, awali Mukama Katonda mu mulyango gw’Eweema ey’Okukuŋŋaanirangamu.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
Awo kabona anaddiranga omu ku baana b’endiga omulume n’aguwaayo awamu n’epakuli y’amafuta ag’omuzeeyituuni, ng’ekiweebwayo olw’omusango, anaabiwuubanga ng’ekiweebwayo eri Mukama Katonda ekiwuubibwawuubibwa.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Omwana gw’endiga ogwo anaaguttiranga mu kifo ekitukuvu, ekiweebwayo olw’ekibi n’ekiweebwayo ekyokebwa we bittirwa. Okufaanana ng’ekiweebwayo olw’ekibi, ekiweebwayo olw’omusango nakyo kinaabanga kya kabona; nga kitukuvu nnyo.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Awo kabona anaatoolanga ku musaayi ogw’ekiweebwayo olw’omusango n’agusiiga ku lukugiro lw’okutu okwa ddyo okw’oyo anaabeeranga azze okufuulibwa omulongoofu, ne ku kinkumu eky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Kabona anaddiranga ku mafuta ag’omuzeeyituuni ag’omu pakuli n’agafukako mu kibatu ky’omukono gwe ogwa kkono,
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
anannyikanga olunwe lwe olwa ddyo mu mafuta ag’omuzeeyituuni agali mu kibatu ky’omukono gwe ogwa kkono, n’amansira n’olunwe lwe ku mafuta ag’omuzeeyituuni emirundi musanvu awali Mukama Katonda.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
Kabona anaddiranga agamu ku mafuta ag’omuzeeyituuni aganaabanga gasigadde mu kibatu kye n’agasiiga ku lukugiro lw’okutu kw’oyo anaabeeranga azze okufuulibwa omulongoofu, ne ku kinkumu ky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo, ng’agasiiga kungulu ku musaayi ogw’ekiweebwayo olw’omusango.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
Kabona anaddiranga amafuta ag’omuzeeyituuni aganaabanga gasigadde mu kibatu kye n’agasiiga mu mutwe gw’oyo ajja okufuulibwa omulongoofu, n’amutangiririra awali Mukama.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
Kabona anaawangayo ekiweebwayo olw’ekibi, atangiririre oyo atali mulongoofu ajja okufuulibwa omulongoofu. Oluvannyuma kabona anattanga ekiweebwayo ekyokebwa,
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
n’akiwaayo ku kyoto awamu n’ekiweebwayo eky’emmere ey’empeke. Bw’atyo kabona anaatangiririranga omuntu oyo, n’afuuka mulongoofu.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
“Naye omuntu oyo bw’anaabanga omwavu ng’ebyo byonna tabisobola, anaaleetanga omwana gw’endiga omulume gumu okuba ekiweebwayo olw’omusango, ne kiwuubibwa okumutangiririranga, okwo n’agattirako ne kimu kya kkumi ekya efa eky’obuwunga obulungi ennyo obutabikiddwa mu mafuta, nga kye kiweebwayo eky’emmere y’empeke, n’agattako n’epakuli y’amafuta ag’omuzeeyituuni;
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
n’amayiba abiri oba enjiibwa ento bbiri, ng’okufuna kwe bwe kunaamusobozesanga; emu eneebanga ya kiweebwayo olw’ekibi, endala nga ya kiweebwayo ekyokebwa.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
Ebyo byonna eby’okumufuula omulongoofu anaabireetanga eri kabona ku lunaku olw’omunaana, ku mulyango gw’Eweema ey’Okukuŋŋaanirangamu, awali Mukama.
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
Kabona anaddiranga omwana gw’endiga ogw’ekiweebwayo olw’omusango, n’epakuli y’amafuta ag’omuzeeyituuni, n’abiwuuba nga kye kiweebwayo ekiwuubibwawuubibwa awali Mukama.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Kabona anattanga omwana gw’endiga ogw’ekiweebwayo olw’omusango; n’addira ogumu ku musaayi ogw’ekiweebwayo olw’omusango, n’agusiiga ku lukugiro lw’okutu okwa ddyo okw’oyo anaabanga azze okufuulibwa omulongoofu, era ne ku kinkumu eky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo.
26 and the priest pours of the oil on the left palm of the priest;
Kabona anaafukanga agamu ku mafuta mu kibatu ky’omukono gwe ogwa kkono,
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
n’amansira n’olunwe lwe olwa ddyo agamu ku mafuta ago agali mu kibatu ky’omukono gwe ogwa kkono, emirundi musanvu awali Mukama.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Era kabona anaasiiganga agamu ku mafuta ag’omuzeeyituuni agali mu kibatu ky’omukono gwe ku lukugiro lw’okutu okwa ddyo okw’oyo anaabanga azze okufuulibwa omulongoofu, ne ku kinkumu eky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo, ng’agasiiga kungulu ku musaayi ogw’ekiweebwayo olw’omusango.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Kabona anaddiranga amafuta ag’omuzeeyituuni aganaabanga gasigadde mu kibatu kye, n’agasiiga ku mutwe gw’oyo anaabanga azze okufuulibwa omulongoofu, okumutangiririra eri Mukama.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Era anaawangayo, ng’obusobozi bwe gye bunaakomanga, amayiba oba enjiibwa ento,
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
ekinyonyi ekimu ng’ekiweebwayo olw’ekibi n’ekyokubiri ng’ekiweebwayo ekyokebwa, ng’agattirako n’ekiweebwayo eky’emmere ey’empeke. Kabona anaamutangiririranga oyo anaabanga azze okufuulibwa omulongoofu eri Mukama.
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Ago ge mateeka aganaagobererwanga omuntu omugenge anaabanga tasobola biweebwayo ebya bulijjo, alyoke afuuke omulongoofu.”
33 And YHWH speaks to Moses and to Aaron, saying,
Mukama n’agamba Musa ne Alooni nti,
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
“Bwe muliyingira mu nsi ya Kanani gye mbawadde okugirya, ne musanga nga ntadde ebigenge mu emu ku nnyumba ez’omu nsi eyo,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
kale, oyo anaabanga nannyini nnyumba eyo anajjanga n’ategeeza kabona nti, ‘Mu nnyumba yange mufaanana ng’omuli obulwadde.’
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Kabona anaalagiranga ne bafulumya ebintu byonna ebiri mu nnyumba ne babimalamu, nga tannaba kuyingiramu kukebera obulwadde obwo nga bwe buli, si kulwa nga byonna ebiri mu nnyumba biyitibwa ebitali birongoofu. Ekyo nga kiwedde kabona anaayingiranga mu nnyumba n’agikebera.
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
Anaanoonyanga obulwadde we buli; bw’anaabusanganga ku bisenge by’ennyumba eyo, nga kuliko amabala aga kiragalalagala oba amamyukirivu, era nga galabika gayingidde munda mu mubiri gw’ekisenge,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
olwo kabona anaafulumanga mu nnyumba eyo, n’agiggala okumala ennaku musanvu.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Ku lunaku olw’omusanvu kabona anaakomangawo n’akebera ennyumba eyo. Bw’anaasanganga ng’obulwadde busaasaanidde ku bisenge by’ennyumba eyo,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
kale, anaalagiranga ne basokoola mu bisenge amayinja gonna agaliko obulwadde ne bagasuula ebweru w’ekibuga mu kifo ekitali kirongoofu.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Era anaalagiranga ebisenge byonna eby’omu nnyumba eyo ne bikalakatibwa, ebintu byonna ebikalakatibbwako ne bisuulibwa ebweru w’ekibuga mu kifo ekitali kirongoofu.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Era banaddiranga amayinja amalala ne bagazimba mu bifo by’agali agaggyibwamu, ne batabula bulungi omusenyu, ennyumba yonna n’ekubibwa omusenyu.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
“Singa obulwadde buddamu okuzuuka, oluvannyuma lw’ennyumba okugiggyamu amayinja gali, n’okugikalakata era n’okugikubako omusenyu omuggya,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
kale, kabona anaagendangayo ne yeetegereza; bw’anaasanganga ng’obulwadde busaasaanye mu nnyumba, ng’ebyo bigenge bye biri mu nnyumba, era nga si nnongoofu.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Anaalagiranga ennyumba eyo n’emenyebwawo, amayinja gaayo n’embaawo zaayo n’omusenyu ogwagikubwako, byonna binaasitulwanga ne bisuulibwa ebweru w’ekibuga mu kifo ekitali kirongoofu.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
Ennyumba eyo bw’eneebanga tennamenyebwawo, omuntu yenna anaayingiranga mu nnyumba eyo mu kiseera ky’eneemalanga nga nzigale anaabanga si mulongoofu okutuusa akawungeezi.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
N’omuntu yenna anaasulanga mu nnyumba eyo oba anaaliirangamu, anaayozanga engoye ze.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
“Naye kabona bw’anajjanga n’akebera mu nnyumba eyo ng’emaze okukubibwako omusenyu, n’asanga ng’obulwadde tebwasaasaana; kale, kabona anaalangiriranga ng’ennyumba eyo bw’eri ennongoofu, kubanga olwo ng’obulwadde bugenze.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Okufuula ennyumba ennongoofu kabona anaddiranga ebinyonyi bibiri n’akabaawo k’omuti omwerezi, n’ekiwero ekimyufu n’ezobu.
50 and he has slaughtered one bird on an earthen vessel, over running water;
Anattiranga ekimu ku binyonyi mu mazzi amalungi mu kibya eky’ebbumba.
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
Awo anaddiranga akabaawo k’omuti omwerezi n’ezobu, n’ekiwero ekimyufu, n’ekinyonyi ekikyali ekiramu, n’abinnyika mu musaayi gw’ekinyonyi ekyattiddwa ne mu mazzi amalungi, n’alyoka amansira ennyumba yonna emirundi musanvu.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Ennyumba anaagifuulanga ennongoofu n’omusaayi gw’akanyonyi, n’amazzi amalungi, n’akanyonyi akalamu, n’akabaawo k’omuti omwerezi, n’ezobu n’ekiwero ekimyufu.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Awo n’afulumya ekinyonyi ekiramu ebweru w’ekibuga n’akiteera eyo ne kibuuka ne kigenda. Mu ngeri eyo anaatangiririranga ennyumba eyo era eneebanga nnongoofu.”
54 This [is] the law for every plague of the leprosy and for scale,
Ago ge mateeka aganaagobererwanga ku bulwadde bw’ebigenge, omubiri ogusiiwa,
55 and for leprosy of a garment, and of a house,
ebigenge mu ngoye oba mu nnyumba,
56 and for a rising, and for a scab, and for a bright spot—
oba okubutukabutuka, oba obutulututtu,
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
okusinziirako okutegeera obanga ekintu kirongoofu oba si kirongoofu. Ago ge mateeka ku bigenge.
