Leviticus 14
1 And YHWH speaks to Moses, saying,
Yawe alobaki na Moyize:
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
« Tala mobeko oyo etali moto oyo azali na bokono ya maba, na mokolo ya kopetolama na ye: ‹ Basengeli komema moto oyo azali na bokono ya maba epai ya Nganga-Nzambe.
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
Nganga-Nzambe akokende libanda ya molako mpo na kotala ye malamu. Soki abiki na bokono na ye ya maba,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
Nganga-Nzambe akopesa mitindo ete bamema biloko oyo, mpo na kopetolama ya moto oyo abiki na bokono ya maba: bandeke mibale ya peto mpe ya bomoi, eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Nganga-Nzambe akopesa mitindo ete bakata kingo ya ndeke moko kati na bandeke wana mibale, na likolo ya sani basala na mabele mpe etondi na mayi ya peto.
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Bongo akokamata ndeke ya mibale, ya bomoi, elongo na eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope; akozindisa yango kati na makila ya ndeke oyo bawuti kokata kingo na likolo ya mayi ya peto;
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
akosopa makila yango mbala sambo na nzoto ya moto oyo asengeli kopetolama na maba. Sima na yango, Nganga-Nzambe akotatola ete moto yango akomi peto; mpe akotika ndeke oyo ya bomoi kopumbwa mpe kokende na zamba.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
Moto oyo asengeli na kopetolama akosukola bilamba na ye, akokata bapwale na ye nyonso mpe akomisukola nzoto na mayi; sima na yango, akokoma peto. Bongo, akoki kozonga kati na molako, kasi akovanda mikolo sambo libanda ya ndako na ye ya kapo.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Na mokolo ya sambo, akokata lisusu bapwale na ye, suki na ye ya moto mpe ya miso, mandefu na ye mpe bapwale nyonso mosusu; akosukola bilamba na ye mpe akomisukola nzoto na mayi. Na bongo, akozala peto.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
Na mokolo ya mwambe, akokamata bana meme mibale ezanga mbeba elongo na meme moko ya mwasi ezanga mbeba mpe esili kokokisa mobu moko, kilo libwa ya farine basangisa na mafuta lokola, likabo ya bambuma, mpe kati-kati ya litele moko ya mafuta.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Nganga-Nzambe oyo azali kosala mosala ya kopetola akotia ye elongo na makabo na ye liboso ya Yawe, na ekotelo ya Ndako ya kapo ya Bokutani.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
Nganga-Nzambe akozwa mwana meme ya liboso mpe akobonza yango elongo na kati-kati ya litele moko ya mafuta lokola mbeka mpo na kozongisa boyokani; akotombola yango liboso ya Yawe.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Akokata mwana meme yango kingo na esika oyo babomaka banyama oyo babonzi epai ya Nzambe lokola mbeka mpo na bolimbisi masumu mpe lokola mbeka ya kotumba, kati na esika yango ya bule; pamba te, ezala mbeka mpo na kozongisa boyokani to mbeka mpo na bolimbisi masumu, ezali ya Nganga-Nzambe: ezali eloko ya bule koleka.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Nganga-Nzambe akozwa makila ya mbeka oyo ebonzami mpo na kozongisa boyokani, akopakola yango na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Nganga-Nzambe akokamata kati-kati ya litele ya mafuta mpe akosopa ndambo na yango na loboko na ye ya ngambo ya mwasi.
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
Nganga-Nzambe akozindisa, kati na mafuta oyo asili kosopa na loboko na ye ya ngambo ya mwasi, mosapi ya mibale ya loboko na ye ya ngambo ya mobali mpe akosalela yango mpo na kosopa mbala sambo mafuta liboso ya Yawe.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
Bongo kati na mafuta oyo ekotikala ye na loboko, Nganga-Nzambe akokamata ndambo na yango mpo na kopakola na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali, kaka na esika oyo awuti kotia makila ya mwana meme oyo ebonzami lokola mbeka mpo na kozongisa boyokani.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
Bongo Nganga-Nzambe akosopa, na moto ya moto oyo azali komipetola, mafuta oyo ekotikala na loboko na ye mpo na kosala, liboso ya Yawe, mosala ya bolimbisi masumu na ye.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
Sima na yango, Nganga-Nzambe akobonza, liboso ya Nzambe, mbeka mpo na masumu, mpo ete asala mosala ya bolimbisi masumu ya moto oyo azali komipetola na mbindo na ye; mpe akokata lisusu kingo ya nyama oyo ebonzami lokola mbeka ya kotumba.
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
Nganga-Nzambe akotia mbeka yango na likolo ya etumbelo elongo na makabo ya farine. Boye, Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto yango, mpe akozala peto.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
Soki moto yango azali mobola, bongo akoki kozwa te biloko wana nyonso, akokamata kaka mwana meme moko lokola mbeka mpo na kozongisa boyokani, mpo na kobonza yango mpo na mosala ya bolimbisi masumu ya moto yango; akobakisa na likolo na yango lokola makabo bakilo misato ya farine basangisa na mafuta mpe kati-kati ya litele moko ya mafuta.
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
Akobonza lisusu bibenga mibale kolanda bozwi na ye: moko lokola mbeka mpo na bolimbisi masumu, mosusu lokola mbeka ya kotumba.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
Na mokolo ya mwambe, akomema yango epai ya Nganga-Nzambe, na ekotelo ya Ndako ya kapo ya Bokutani, liboso ya Yawe, mpo na kopetolama na ye.
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
Nganga-Nzambe akokamata mafuta mpe mwana meme oyo ebonzami lokola mbeka mpo na bolimbisi masumu, mpe akobonza yango epai na Yawe.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Akokata kingo ya mwana meme yango oyo ebonzami lokola mbeka mpo na bolimbisi masumu. Nganga-Nzambe akotia makila ya mbeka mpo na bolimbisi masumu, na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
26 and the priest pours of the oil on the left palm of the priest;
Nganga-Nzambe akosopa lisusu ndambo ya mafuta na loboko na ye ya ngambo ya mwasi.
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
Mpe na nzela ya mosapi ya mibale ya loboko na ye ya ngambo ya mobali, Nganga-Nzambe akokamata mpe akosopa mafuta yango mbala sambo, liboso ya Yawe.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Nganga-Nzambe akokamata ndambo mosusu mpe akotia yango na likolo ya litoyi ya ngambo ya loboko ya mobali, ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi na ye liboso ya lokolo na ye ya ngambo ya loboko ya mobali, mpe na bisika oyo atiaki makila ya mbeka mpo na bolimbisi masumu.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Bongo mpo na ndambo ya makila oyo ekotikala na loboko na ye ya mwasi, Nganga-Nzambe akosopa yango na moto ya moto oyo azali komipetola, mpo na kosala mosala ya bolimbisi masumu na ye liboso ya Yawe.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Nganga-Nzambe akozwa moko kati na bibenga mibale oyo moto wana abonzi kolanda bozwi na ye
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
mpe akobonza yango lokola mbeka mpo na masumu; bongo akobonza ebenga mosusu lokola mbeka ya kotumba elongo na makabo ya farine. Mpe Nganga-Nzambe akosala liboso ya Yawe, mosala ya bolimbisi masumu ya moto oyo azali komipetola. ›
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Wana nde mibeko oyo ezali kotala moto oyo abeli bokono ya maba, oyo azali penza na makoki te mpo na kopetolama na ye. »
33 And YHWH speaks to Moses and to Aaron, saying,
Yawe alobaki na Moyize mpe Aron:
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
« Tango bokokota na mokili ya Kanana oyo napesi bino, soki natie litono ya maba na ndako moko ya mokili oyo napesi bino,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
nkolo ndako asengeli kokende koloba boye epai ya Nganga-Nzambe: ‹ Namoni litono ya maba kati na ndako na ngai. ›
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Bongo Nganga-Nzambe akopesa mitindo ya kobima na ndako yango liboso ete ye akota kuna mpo na kotala malamu litono yango. Bongo akoloba ete biloko nyonso kati na ndako yango ezali peto. Sima na yango, Nganga-Nzambe akokota kati na yango mpo na kotala malamu.
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
Akobanda kotala malamu litono yango kati na mir. Soki amoni ete ezwi langi ya mayi ya pondu to ya motane mpe esali lidusu kati na mir,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
Nganga-Nzambe asengeli kobima wuta na ndako mpe kotelema na ekotelo na yango; bongo akokanga ndako yango mpo na mikolo sambo.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Na mokolo ya sambo, Nganga-Nzambe akozonga mpo na kotala lisusu malamu. Soki litono yango epanzani kati na mir,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
Nganga-Nzambe akopesa mitindo ete balongola mabanga oyo ebebi na matono mpe babwaka yango libanda ya engumba na esika ya mbindo.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Bongo akosenga ete bakokola mir nyonso na ngambo na yango ya kati mpe babwaka libanda ya engumba na esika ya mbindo mabele nyonso oyo bakokola.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Sima, bakozongisa mabanga mosusu na bisika oyo balongolaki mpe bakozwa mabele mosusu mpo na kopakola ndako.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
Sima na kolongola mabanga oyo ebebaki, kokokola bamir mpe kopakola mabele mosusu, soki litono esalemi lisusu,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
Nganga-Nzambe akokende kotala lisusu malamu: soki amoni solo ete litono esalemi lisusu mpe epanzani, wana elakisi ete maba ezali kati na ndako mpe ndako yango ekokoma mbindo.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Boye bakokweyisa ndako yango: mabanga mpe mabaya na yango nyonso ekobwakama na libanda ya engumba na esika ya mbindo.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
Na mikolo nyonso oyo ndako ekozala ya kokangama, moto nyonso oyo akokota akozala mbindo kino na pokwa.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
Moto nyonso oyo akolekisa butu to kolia kati na ndako yango, asengeli kosukola bilamba na ye.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
Nzokande, soki na ngonga ya kotala malamu ndako sima na kopakola yango mabele, Nganga-Nzambe amoni te kobima ya litono, wana akoloba ete ndako yango ezali peto, pamba te mbindo na yango esili kolongwa.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Boye mpo na kopetolama na yango, Nganga-Nzambe akozwa bandeke mibale, mabaya ya sedele, eteni ya elemba ya motane makasi mpe eteni ya nzete ya izope;
50 and he has slaughtered one bird on an earthen vessel, over running water;
akokata kingo ya ndeke ya liboso na likolo ya sani oyo basala na mabele mpe ezali na mayi ya peto kati na yango.
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
Akokamata mabaya ya sedele, eteni ya nzete ya izope, eteni ya elamba ya motane makasi mpe ndeke mosusu, akozindisa yango kati na makila ya ndeke oyo asilaki kokata kingo mpe kati na mayi ya peto oyo akobwaka na likolo ya ndako mbala sambo.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Akopetola ndako na nzela ya makila ya ndeke, ya mayi ya peto, ya ndeke oyo ezali na bomoi, ya mabaya ya sedele, ya eteni ya nzete ya izope mpe ya eteni ya elamba ya motane.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Bongo akotika ndeke oyo etikalaki ya bomoi kokende na zamba, na libanda ya engumba. Ezali ndenge wana nde akosala mosala ya bolimbisi masumu ya ndako; mpe ndako yango ekokoma peto. »
54 This [is] the law for every plague of the leprosy and for scale,
Wana nde mibeko oyo etali lolenge nyonso ya maba, litono,
55 and for leprosy of a garment, and of a house,
maba ya elamba mpe ya ndako,
56 and for a rising, and for a scab, and for a bright spot—
bambuma ya mike-mike, mapalata mpe matono oyo ezali kongenga,
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
mpo na kotalisa soki moto azali mbindo to te. Yango nde mibeko oyo etali maba.
