Leviticus 14
1 And YHWH speaks to Moses, saying,
Un Tas Kungs runāja uz Mozu un sacīja:
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
Šis būs tas likums par spitālīgo viņa šķīstīšanas laikā:
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
To būs vest pie priestera, un priesterim būs iziet ārā aiz lēģera, un ja priesteris redz, un raugi, spitālības vaina no spitālīgā ir sadzijusi,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
Tad priesterim būs pavēlēt, ka priekš tā, kas jāšķīstī, būs ņemt divus dzīvus šķīstus putnus un ciedra koku un sarkanus dzīparus un īzapu.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Un priesterim būs pavēlēt, ka tas viens putns top nokauts iekš kāda māla trauka pār tekošu ūdeni.
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
To dzīvo putnu viņam tad būs ņemt un to ciedra koku un tos sarkanos dzīparus un to īzapu, un tos līdz ar to dzīvo putnu būs iemērcēt tā otra putna asinīs, kas ir nokauts pār to tekošo ūdeni,
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
Un to, kas no spitāļiem šķīstās, būs septiņreiz apslacīt un šķīstīt, un to dzīvo putnu palaist laukā.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
Un tam, kas šķīstās, būs mazgāt savas drēbes un nocirpt visus savus matus un ūdenī mazgāties, tad tas būs šķīsts; pēc tam lai viņš nāk lēģerī, bet lai paliek sava dzīvokļa ārpusē septiņas dienas.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Septītā dienā tam būs nodzīt savus matus, savu galvu un savu bārdu, to spalvu savās uzacīs; visus savus matus tam būs nodzīt un savas drēbes mazgāt un savu miesu ar ūdeni mazgāt, tad tas būs šķīsts.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
Un astotā dienā tam būs ņemt divus jērus, kas bez vainas, un gada vecu aitiņu, kas bez vainas, līdz ar trim desmitiem kviešu miltu par ēdamo upuri, ar eļļu sajauktu, un vienu logu(glāze) eļļas.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Tad tam priesterim, kas šķīsti, to vīru, kas šķīstās, līdz ar tām lietām būs stādīt Tā Kunga priekšā, priekš saiešanas telts durvīm.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
Un priesterim būs ņemt to vienu jēru un to upurēt par nozieguma upuri ar to logu (glāze) eļļas, un par līgojamu upuri to upurēt Tā Kunga priekšā.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Tad viņam to jēru būs nokaut tai vietā, kur top nokauts tas grēku upuris un dedzināmais upuris, svētā vietā, jo tas nozieguma upuris pieder tāpat kā tas grēku upuris priesterim; tas ir augsti svēts.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Un priesterim būs ņemt no tā nozieguma upura asinīm, un to būs likt uz labās auss skripstiņu tam, kas jāšķīstī, un uz viņa labās rokas īkšķi un uz viņa labās kājas lielo pirkstu.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Un priesterim arī būs ņemt eļļu no tā loga un liet savā kreisā saujā.
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
Un būs iemērcēt savu labo pirkstu tai eļļā, kas kreisajā saujā, un ar savu pirkstu no tās eļļas septiņreiz slacīt Tā Kunga priekšā.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
Un no tās atlikušās eļļas, kas viņa saujā, priesterim būs likt uz labās auss skripstiņu tam, kas jāšķīstī, un uz viņa labās rokas īkšķi un uz viņa labās kājas lielo pirkstu virsū uz tām nozieguma upura asinīm.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
Un kas vēl atlicis no tās eļļas, kas bija priestera saujā, to viņam būs likt uz galvu tam, tas jāšķīstī; tā priesterim viņu būs salīdzināt Tā Kunga priekšā.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
Un priesterim arī būs sataisīt grēku upuri un to šķīstīto salīdzināt viņa nešķīstības dēļ.
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
Tad viņam būs nokaut to dedzināmo upuri un to dedzināmo upuri un to ēdamo upuri būs celt uz altāri; tā priesterim viņu būs salīdzināt, tad tas ir šķīsts.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
Bet ja viņš ir nabags un viņam maz pie rokas, tad lai ņem vienu jēru nozieguma upurim par līgojamu upuri, sevi salīdzināt, un desmito tiesu kviešu miltu ar eļļu sajauktu par ēdamu upuri un vienu logu (glāze) eļļas,
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
Un divas ūbeles jeb divus jaunus baložus, cik viņa roka paspēj; no tiem lai ir viens par grēku upuri un otrs par dedzināmo upuri.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
Un astotā šķīstīšanas dienā tos būs nest pie priestera, pie saiešanas telts durvīm Tā Kunga priekšā.
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
Un priesterim būs ņemt to nozieguma upura jēru un to logu (glāze) eļļas, un tos būs līgot par līgojamu upuri Tā Kunga priekšā.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Tad nozieguma upura jēru būs nokaut un ņemt no nozieguma upura asinīm, un to likt uz labās auss skripstiņu tam, kas šķīstās un uz viņa labās rokas īkšķi un uz viņa labās kājas lielo pirkstu.
26 and the priest pours of the oil on the left palm of the priest;
Un priesterim no tās eļļas būs liet savā kreisajā saujā.
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
Un no tās eļļas, kas kreisajā saujā, priesterim septiņreiz būs slacīt Tā Kunga priekšā.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Un no tās eļļas, kas viņa saujā, priesterim būs likt uz labās auss skripstiņu tam, kas šķīstās, un uz viņa labās kājas lielo pirkstu, virsū uz tām nozieguma upura asinīm.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Un to atlikumu no tās eļļas, kas priestera saujā, būs likt uz galvu tam, kas šķīstās, par salīdzināšanu Tā Kunga priekšā.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Tad viņam būs sataisīt vienu no tām ūbelēm jeb no tiem jauniem baložiem, cik viņa roka paspēj,
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
Cik viņa roka paspēj, vienu par grēku upuri un otru par dedzināmo upuri līdz ar ēdamo upuri; tā priesterim to, kas šķīstās, būs salīdzināt Tā Kunga priekšā,
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Šis ir tas likums par to, kam ir spitāļi, kam roka nepaspēj, cik viņa šķīstīšanas pēc vajag.
33 And YHWH speaks to Moses and to Aaron, saying,
Un Tas Kungs runāja uz Mozu un uz Āronu un sacīja:
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
Kad jūs nāksiet Kanaāna zemē, ko Es jums došu par īpašumu, un kad Es spitālības vainu piesūtīšu kādam jūsu zemes namam,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
Tad tam, kam tas nams pieder, būs nākt un priesterim dot ziņu un sacīt: man šķiet, kādu vainu esam manā namā.
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Un priesterim būs pavēlēt, ka to namu izkravā, pirms priesteris nāk, to vainu apraudzīt, lai netop nešķīsti visi, kas tai namā, un tad priesterim būs nākt un to namu apraudzīt.
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
Kad viņš nu to vainu aplūkojis un redz, ka tai vainai pie nama sienām ir pazaļas vai pasarkanas dobītes, un tās dziļāki izraugās nekā tā siena,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
Tad priesterim no nama būs iziet pie nama durvīm un to namu aizslēgt septiņas dienas.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Un septītā dienā priesterim atkal būs nākt un lūkot, un raugi, ja tā vaina pie nama sienām ir izpletusies,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
Tad priesterim būs pavēlēt, ka tos akmeņus izlauž, kur tā vaina, un tos ārā izmet aiz pilsētas kādā nešķīstā vietā.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Un to namu no iekšienes visapkārt būs nokasīt, un to nokasījumu, ko tie nokasījuši, būs izmest ārā aiz pilsētas uz kādu nešķīstu vietu.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Tad tiem būs ņemt citus akmeņus un likt viņu akmeņu vietā, un citus mālus ņemt un to namu apmest.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
Bet ja tā vaina tajā namā izplešas, pēc tam kad tie akmeņi ir izlauzti, tas nams nokasīts un atkal apmests,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
Tad priesterim būs nākt un raudzīt, un redzi, ja tā vaina pie tā nama ir izpletusies, tad ēdoti spitālības vaina ir tanī namā; - tas ir nešķīsts.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Un to namu, viņa akmeņus un viņa kokus un visus nama mālus būs nolauzīt un ārā izmest aiz pilsētas uz kādu nešķīstu vietu.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
Un kas šai namā iet jebkurā dienā, kad tas tapis aizslēgts, tam būs nešķīstam būt līdz vakaram.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
Un kas tajā namā guļ, tam būs mazgāt savas drēbes, un kas tai namā ēd, tam būs mazgāt savas drēbes.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
Bet kad priesteris atkal nāks un lūkos un redzi, tā vaina tai namā pēc tam, kad tas apmests, nav izpletusies, tad priesterim to namu būs atzīt par šķīstu, jo tā vaina ir sadzijusi.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Tad viņam priekš tā nama šķīstīšanas būs ņemt divus putnus un ciedra koku un sarkanus dzīparus un īzapu.
50 and he has slaughtered one bird on an earthen vessel, over running water;
Un viņam to vienu putnu būs nokaut kādā mālu traukā pār tekošu ūdeni.
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
Un viņam būs ņemt to ciedra koku un to īzapu un tos sarkanos dzīparus un to dzīvo putnu un tos iemērcēt tā nokauta putna asinīs un tai tekošā ūdenī un to namu septiņreiz apslacīt.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Tā viņam to namu būs šķīstīt ar tā putna asinīm un ar to tekošo ūdeni un ar to dzīvo putnu un ar to ciedra koku un ar to īzapu un ar tiem sarkaniem dzīpariem.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Tad viņam to dzīvo putnu būs palaist ārā aiz pilsētas laukā; tā viņam to namu būs salīdzināt, tad tas taps šķīsts.
54 This [is] the law for every plague of the leprosy and for scale,
Šis ir tas likums par ikvienu spitālības vainu un par kraupi
55 and for leprosy of a garment, and of a house,
Un par drēbju un namu spitāļiem,
56 and for a rising, and for a scab, and for a bright spot—
Un par tūkumiem un kašķi un baltām pūtēm;
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
Par mācību, kad kas ir nešķīsts un kad kas šķīsts; - šis ir tas likums par spitāļiem.
