Leviticus 14
1 And YHWH speaks to Moses, saying,
LEUM GOD El sang nu sel Moses
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
oakwuk ten inge nu ke aknasnas lun sie mwet ma kwela liki sie mas sensenkinyuk ke manol. Ke len se ma ac fwackyang mu el nasnasla uh, ac fah utuku el nu yurin mwet tol,
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
ac mwet tol fah usalla nu likin nien aktuktuk uh ac tuni manol. Mas lal uh fin wanginla,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
na mwet tol el fah sap in utuku luo won ma nasnas uh, wi sie ipin sak cedar, sie polo ah srusra, ac sie lah srisrik ke sak hyssop.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Na mwet tol el fah sap in anwuki sie sin won luo ah luin sie pol eot ma kof in unon nasnas oan loac.
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
El fah eis won se ma moul ah, wi ipin sak cedar sac, polo ah srusra sac, ac sak hyssop sac, ac isongya ma inge kewa nu in srah ke won se ma anwuki ah.
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
El fah aksroksrokye mwet se ma ac aknasnasyeyuk liki mas ke manol pacl itkosr ke srah, na el fah fahkak lah mwet sac nasnasla. El fah fuhlela won se ma moul ah in sohkla.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
Mwet sac fah ohlla nuknuk lal uh, resaela aunsuf kacl uh nufon, ac yihla; na el fah nasnas. El ac ku in ilyak nu ke nien aktuktuk uh, tusruktu el enenu in mutana likin lohm nuknuk sel ke len itkosr.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Ke len se akitkosr el fah sifilpa resaela sifal, altal, inyal, ac unac nukewa ke manol. El fah ohlla nuknuk lal ac yihla, na el fah nasnasla.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
Ke len se akoalkosr el fah use lukwa sheep fusr mukul ac soko ma mutan ma yac se matwa su wangin kutena ma koluk ke mano, wi paun limekosr ke flao ma kulamisyak ke oil in olive, ac sie cup ke oil in olive.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Mwet tol el fah eis mwet sac ac mwe kisa inge nukewa nu ke acn in utyak nu ke Lohm Nuknuk Mutal, nien muta lun LEUM GOD.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
Na mwet tol el fah eis soko sin sheep fusr mukul inge, wi cup se ke oil in olive, ac kisakin tuh in sie mwe kisa in akfalye ma koluk lukma. El fah kisakin ma inge tuh in sie mwe sang sriyukla nu sin LEUM GOD.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
El fah uniya sheep fusr soko ah in acn mutal ma mwe kisa lun ma koluk ac mwe kisa firir uh anwuki we. El enenu in oru ouinge mweyen kisa in akfalye ma koluk lukma uh oapana kisa ke ma koluk, kewana ma lun mwet tol, ac ma inge arulana mutal.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Mwet tol el fah eis kutu srah ke sheep fusr soko ah, ac sang mosrwela acn fisrasrsrasr ke lac srac layot, fin kuf lulap lac po layot, ac fin kufinne lulap ke lac ne layot lun mwet se su ac fah akkalemyeyuk mu el nasnasla.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Ac mwet tol el fah eis kutu oil in olive ac okoaung nu in paol lasa,
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
isongya soko kufinpaol layot nu loac, ac usrokya kutu srah inge pacl itkosr ye mutun LEUM GOD.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
El fah eis kutu oil ma oan inpaol uh ac kutu srahn sheep fusr soko ah, ac mosrwela acn fisrasrsrasr ke lac srac layot, kuflap ke lac po layot, ac kuflap ke lac ne layot lun mwet se su ac fah akkalemyeyuk mu el nasnasla.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
Na el fah sang oil ma lula inpaol uh nu fin sifen mwet sac. Ke el oru ouinge uh, el orala ouiya lun aknasnas.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
Na mwet tol el fah kisakin mwe kisa ke ma koluk, ac oru ouiya nu ke aknasnas. Toko el fah uniya sheep fusr soko nu ke kisa firir,
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
ac kisakin wi mwe kisa wheat fin loang uh. In lumah se inge mwet tol el fah oru ouiya lun aknasnas, na mwet sac fah nasnasla.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
Mwet sac fin sukasrup ac tia ku in akfalye ma inge, el fah use sokofanna sheep fusr mukul nu ke aknasnas lal, tuh in mwe kisa ke ma koluk lukma lal, sie mwe kite sriyukla nu sin LEUM GOD. El fah use paun luo na ke flao ma karyak ke oil in olive nu ke mwe kisa wheat, ac sie cup ke oil in olive.
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
El fah oayapa use luo wule ku luo wuleoa, sie nu ke mwe kisa ke ma koluk, ac sie nu ke mwe kisa firir.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
Ke len se akoalkosr ke len in aknasnas lal, el fah use ma inge nu yurin mwet tol, nu ke acn in utyak nu ke Lohm Nuknuk Mutal.
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
Mwet tol el fah eis sheep fusr soko ah, ac oil in olive uh, ac sang tuh in sie mwe kite srisrila nu sin LEUM GOD.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
El fah uniya sheep fusr soko ah, eis kutu srah kac uh, ac sang mosrwela acn fisrasrsrasr ke lac srac layot, fin kufinpo lulap ke lac po layot, ac fin kufinne lulap ke lac ne layot ke mwet sac.
26 and the priest pours of the oil on the left palm of the priest;
Mwet tol el fah ukuiya kutu oil uh nu inpaol layen lasa,
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
ac sang soko kufinpo ke lac paol layot, osrokang kutu oil uh pacl itkosr ye mutun LEUM GOD.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
El fah sang kutu oil nu fin acn na ma el sang srah uh nu kac: fin acn fisrasrsrasr layen layot ke insren mwet sac, fin kuflap ke la paol layot, ac fin kuflap ke la nial layot.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Oil ma lula inpaol uh el fah ukuiya fin sifen mwet sac, ac ke el oru ouinge el orala ouiya nu ke aknasnas.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Na el fah sang sie sin wule uh ku wuleoa uh
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
tuh in mwe kisa ke ma koluk, ac ma se saya uh nu ke mwe kisa firir, wi mwe kisa wheat. In lumah se inge mwet tol el orala ouiya nu ke aknasnas.
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Pa inge ma sap nu ke sie mwet su oasr mas na sensenkinyuk ke mano, su tia ku in srukak mwe kisa ma ac fal nu ke aknasnas lal.
33 And YHWH speaks to Moses and to Aaron, saying,
LEUM GOD El kaskas nu sel Moses ac Aaron, ac fahk:
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
“Ke kowos fin mau tuku nu in facl Canaan, su nga ac fah sot tuh in ma lowos, ac nga filiya tuhnyohu nu ke sie lohm in acn suwos uh,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
na mwet se la lohm sac enenu in tuku nu yurin mwet tol ac fahk nu sel ouinge: ‘Nga liye tuh luman oasr tuhnyohu ke lohm sik uh.’
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Na mwet tol sac fah sap tuh ma nukewa in lohm sac in titila nu sayen lohm sac meet liki el som ac tuni tuhnyohu kac uh. Fin tia ouinge, na ma nukewa in lohm sac fah fwackyak mu tia nasnas. Na tok mwet tol el fah som nu ke lohm sac,
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
ac tuni tuhnyohu kac. Fin oasr acn ma luman tuhn folfolsra ku srusrsrusra kac, ma luman ac kulweya sinka in lohm sac,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
na el fah illa liki lohm sac ac kaliya ke len itkosr.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Ke len se akitkosr el fah folokla ac sifilpa tuni lah fuka. Tuhnyohu sac fin yokelik,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
na el fah sap eot ma tuhnyohula inge in itukla ac sisila nu in sie acn tia nasnas likin siti sac.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Toko, el fah sap sinka loac ke lohm sac nufon in koekoela, ac kutkut kac nukewa in sisila nu in sie acn tia nasnas likin siti sac.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Na kutu pac eot sasu ac fah orekmakinyuk in aolla eot ma itukla, ac akmusra sasu fah sang afinya acn ma koekoela ke sinka ah.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
“Fin tuhnyohu sac sifilpa folokyak in lohm sac tukun ayaolla eot ma kolukla ac koekoela sinka kac ac akmusralla,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
na mwet tol el enenu in sifilpa som ac liye. Fin tuhnyohu sac tuh yokelik, na lohm sac tia nasnas.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Enenu na in kunanui lohm sac, ac eot kac, sak kac, ac fasr kac nukewa fah utukla nu likin siti uh, nu in sie acn ma tia nasnas.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
Kutena mwet su utyak nu in lohm sac ke pacl se kauli uh, ac fah lumweyuk el tia nasnas nwe ke ekela.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
Kutena mwet su ona ku mongo in lohm sac enenu na in ohlla nuknuk lal.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
“Ke pacl se ma mwet tol el tuku in liye uh, tuh na tuhnyohu sac tiana sifil folokyak tukun lohm sac akwoyeyukla, na el fah fahkak lah lohm sac nasnas, mweyen tuhnyohu sac wanginla na pwaye.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
In aknasnasye lohm sac, el fah us luo won, sie ipin sak cedar, sie polo ah srusra, ac sie lesak srisrik ke hyssop.
50 and he has slaughtered one bird on an earthen vessel, over running water;
El fah uniya sie sin won luo ah fin sie pol eot ma oasr kof nasnas oan loac.
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
Na el fah eis sak cedar sac, lesak hyssop sac, polo ah srusra sac, ac won se ma srakna moul uh, ac isongya ma inge nukewa in srahn won se ma anwuki ac oan in kof nasnas sac, na sang aksroksrokye lohm sac pacl itkosr.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Ke el oru ma inge uh el ac aknasnasyela lohm sac ke srahn won sac, kof nasnas sac, won moul sac, sak cedar sac, lesak hyssop sac, ac polo ah srusra sac.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Na el fah fuhlela won se ma moul ah in sohkla. Ke el oru ouinge, na el orala ouiya lun aknasnas nu ke lohm sac, na lohm sac fah nasnasla.
54 This [is] the law for every plague of the leprosy and for scale,
“Pa inge ma sap nu ke mas ma sensenkinyuk nu ke mano:
55 and for leprosy of a garment, and of a house,
ku nu ke tuhnyohu ma oan ke nuknuk ku ke lohm,
56 and for a rising, and for a scab, and for a bright spot—
ac nu ke faf, ku acn ma aryurla ke mano, ku ke tuhn koluk ke mano.
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
Ma sap inge pa fahkak inmasrlon ma su tia nasnas ac ma su nasnas.”
