Leviticus 14
1 And YHWH speaks to Moses, saying,
Alò SENYÈ a te pale avèk Moïse. Li te di:
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
“Sa va lalwa pou moun lalèp la nan jou pirifikasyon li. Alò, li va vin mennen devan prèt la,
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
epi prèt la va ale deyò kan an. Konsa prèt la va gade, e si enfeksyon lalèp la te geri nan moun lalèp la,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
alò, prèt la va bay lòd pou pran de zwazo pwòp avèk bwa sèd, fisèl wouj avèk izòp pou sila ki va vin pirifye a.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Prèt la va osi bay lòd pou touye youn nan zwazo yo nan yon veso fèt an tè sou yon dlo k ap koule.
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Epi pou zwazo vivan an, li va pran li ansanm avèk bwa sèd yo, fisèl wouj la, ak izòp, e li va fonse yo avèk zwazo vivan an nan san zwazo ki te touye sou dlo k ap koule a.
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
Epi li va flite sèt fwa sou sila ki gen lalèp pou pirifye a, e li va pwoklame li pwòp. Konsa, li va kite zwazo vivan an vole lib sou yon chan byen louvri.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
“Alò, sila k ap pirifye a va lave rad li yo. Li va raze tout cheve li, e li va lave nan dlo pou vin pwòp. Apre tout sa a, li mèt antre nan kan an, men li va rete deyò tant li an pandan sèt jou.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Li va nan setyèm jou a pase razwa nan tout cheve li. Li va taye tèt li, bab li, sousi li, e menm tout cheve li. Alò, li va lave rad li yo e benyen kò l nan dlo. Konsa, li vin pwòp.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
“Alò, nan uityèm jou a, li gen pou pran de jenn mouton mal san defo, yon jenn mouton femèl laj en nan san defo, twa dizyèm nan yon efa farin fen mele avèk lwil pou yon ofrann sereyal, ak yon boutèy demi lit lwil.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Epi prèt la ki pwoklame li pwòp la va prezante nonm kap vin pirifye a, ak bagay sa yo, devan pòtay Tant Asanble a.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
“Alò, prèt la va pran youn nan jenn mouton mal yo. Li va mennen li pou yon ofrann koupab avèk boutèy demi lit lwil la, e li va prezante li kòm yon ofrann voye anlè devan SENYÈ a.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Answit, li va touye jenn mouton an nan plas kote yo touye ofrann peche a ak ofrann brile a, nan plas kote sanktyè a—pou ofrann koupab la, tankou ofrann peche a, apatyen a prèt la. Li sen pase yo tout.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Alò, prèt la va pran kèk nan san ofrann koupab la, e prèt la va mete li sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat ak sou gwo zòtèy pye dwat li.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Prèt la va osi pran kèk nan boutèy demi lit lwil la, e li va vide li nan pla men goch li.
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
Alò, prèt la va fonse dwèt men dwat li nan lwil ki nan pla men goch la, e avèk dwèt li, li va flite kèk nan lwil la sèt fwa devan SENYÈ a.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
Nan lwil ki rete nan pla men l lan, prèt la va mete kèk sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous a men dwat li ak sou gwo zòtèy a pye dwat li, sou san a ofrann koupab la.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
Epi rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a. Epi prèt la va fè ekspiyasyon pou li devan SENYÈ a.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
“Apre sa, prèt la va ofri ofrann peche a, e li va fè ekspiyasyon pou sila k ap vin pirifye de kondisyon pa pwòp li a. Alò, apre, li va touye ofrann brile a.
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
Prèt la va ofri ofrann brile a ak ofrann sereyal la sou lotèl la. Konsa prèt la va fè ekspiyasyon pou li, e li va vin pwòp.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
“Men si se yon malere li ye, e mwayen li pa sifi, alò li va pran yon jenn mouton mal tankou ofrann koupab la, tankou yon ofrann voye anlè pou fè ekspiyasyon pou li, e yon dizyèm efa farin fen mele avèk lwil kòm yon ofrann sereyal ak yon boutèy demi lit lwil;
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
epi de toutrèl oswa de pijon, sa ki posib selon mwayen li; youn va ofrann peche a, e lòt la va ofrann brile a.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
“Konsa, nan uityèm jou a, li va mennen yo pou pirifikasyon li bay prèt la, nan pòtay tant asanble a, devan SENYÈ a.
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
Prèt la va pran jenn mouton ofrann koupab la, ak boutèy demi lit lwil la, e prèt la va ofri yo kòm yon ofrann voye anlè devan SENYÈ a.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Apre sa, li va touye jenn mouton ofrann peche a. Epi prèt la va pran kèk nan san ofrann koupab la pou mete sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li ak sou gwo zòtèy pye dwat li.
26 and the priest pours of the oil on the left palm of the priest;
Prèt la va osi vide kèk nan lwil la nan pla men goch li;
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
epi avèk dwèt men dwat li, li va flite kèk nan lwil ki nan pla men goch la sèt fwa devan SENYÈ a.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Apre sa, prèt la va mete kèk nan lwil ki nan pla men an sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li, sou gwo zòtèy pye dwat li, sou plas san a ofrann koupab la.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Anplis, rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a, pou fè ekspiyasyon pou li devan SENYÈ a.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Li va, alò, ofri youn nan toutrèl oswa nan pijon yo, selon kapasite li.
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
Sa li kapab selon mwayen li, youn pou yon ofrann peche, e lòt la pou yon ofrann brile, ansanm avèk ofrann sereyal la. Konsa prèt la va fè ekspiyasyon devan SENYÈ a pou sila k ap vin pirifye a.”
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Sa se lalwa pou sila ki gen yon enfeksyon lalèp, ki gen mwayen limite pou pirifikasyon li.
33 And YHWH speaks to Moses and to Aaron, saying,
SENYÈ a te pale ankò ak Moïse avèk Aaron e te di:
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
“Lè nou antre nan peyi Canaan an, ke Mwen bannou pou posesyon an, e Mwen mete yon mak lalèp kanni sou yon kay nan peyi posesyon pa nou an,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
alò, sila ki mèt kay la va vin di prèt la konsa, ‘Mwen wè yon bagay tankou yon mak lalèp kanni ki te vin parèt nan kay la.’
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Alò, prèt la va pase lòd pou yo mete kay la vid avan prèt la antre pou gade mak la, jis pou tout bagay nan kay la pa oblije vin pa pwòp. Apre, prèt la va antre pou gade kay la.
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
Alò, li va gade mak la, e si mak sou mi kay la fonse avèk koulè tankou vèt oswa wouj ki fonse plis ke sifas la,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
alò, prèt la va sòti nan kay la pou rive nan pòtay la, e li va fèmen kay la pandan sèt jou.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Prèt la va retounen nan setyèm jou a, e li va pase fè enspeksyon. Si mak la te vrèman agrandi nan mi kay la,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
alò, prèt la va pase lòd pou yo chire retire wòch ki gen mak ladan yo a, pou jete yo deyò nan yon plas ki pa pwòp deyò lavil la.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Li va fè yo grate kay la tout anndan, e yo va jete tout vye kras mòtye deyò nan yon plas deyò lavil la.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Alò, yo va retire lòt wòch ki kontamine yo pou ranplase yo, e li va pran mòtye nèf pou fè randisaj kay la.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
“Si, alò, mak la vin parèt ankò nan kay la apre li fin retire wòch yo, grate kay la, e apre li fin fè randisaj nèf la,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
alò, prèt la va vin antre pou fè yon enspeksyon. Si li wè ke mak la vrèman vin gaye nan kay la ankò, sa se yon mak maleng ki nan kay la. Li pa pwòp.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Pou sa, li va kraze kay la nèt, avèk wòch li yo, bwa li yo, ak tout ansyen randisaj li. Li va mete yo deyò lavil la nan yon kote ki pa pwòp.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
“Anplis, nenpòt moun ki antre nan kay la pandan li te izole a, li va vin pa pwòp pou jis rive nan aswè.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
Menm jan an, nenpòt moun ki kouche nan kay la, li va lave rad li, e nenpòt moun ki manje nan kay la, li va lave rad li.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
“Si, yon lòt kote, prèt la antre pou fè yon enspeksyon, e mak la pa vrèman gaye nan kay la apre kay la pase randisaj nèf la, alò, prèt la va pwoklame kay la pwòp akoz ke mak la pa parèt ankò.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Alò, pou netwaye kay la, li va pran de zwazo avèk bout bwa sèd, avèk yon fisèl wouj, ak izòp,
50 and he has slaughtered one bird on an earthen vessel, over running water;
epi li va touye youn nan zwazo yo nan yon veso fèt ak tè anwo dlo fwe.
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
Alò li va pran bout bwa sèd yo avèk izòp ak fisèl wouj la, avèk zwazo vivan an, e li va fonse yo nan san zwazo ki mouri an, e osi nan dlo fwe a, epi li va flite kay la sèt fwa.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Konsa li va netwaye kay la avèk san zwazo a e avèk dlo fwe a, ansanm avèk zwazo vivan an, avèk bout bwa sèd yo, avèk izòp e avèk fisèl wouj la.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Men li va kite zwazo vivan an vin lage pou l lib deyò lavil la nan yon chan byen laj. Konsa li va fè ekspiyasyon pou kay la, e kay la va vin pwòp.”
54 This [is] the law for every plague of the leprosy and for scale,
Sa se lalwa pou nenpòt mak lalèp kanni— menm pou yon kal
55 and for leprosy of a garment, and of a house,
epi pou yon rad oswa yon kay avèk lalèp kanni,
56 and for a rising, and for a scab, and for a bright spot—
epi pou yon enflamasyon, pou yon kal sou po li, ak yon kote ki klere blan—
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
pou enstwi yo lè yo pa pwòp ak lè yo pwòp. Sa se lalwa lalèp la.
