Leviticus 14
1 And YHWH speaks to Moses, saying,
Cathut ni Mosi koe,
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
Ka hrikbei e ni kamthoungnae hnin dawk a tarawi hane kawi phunglawk teh,
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
Hote tami hah vaihma koe a kaw hnukkhu, vaihma ni rim alawilah a tâco vaiteh a khet navah, hrikbei kahmat katang pawiteh,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
Hote kathounge tami hanelah, kahring ni teh kathounge tava kahni touh, sidar thing, ka paling e pahla rui, dingsala dawn naw hah thokhai hanlah kâ a poe han.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Vaihma ni tava buet touh e hah tui tanae talai hlaam thung a thei sak hnukkhu,
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Sidar thingphek, pahla rui paling, dingsala dawn hoi cungtalah kahring e tava a thokhai vaiteh, tava thi kalawt tangcoung e thi dawk a ranup hnukkhu,
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
Hrikbei kathoung hane tami dawk vai sari touh a kahei vaiteh, hote tami teh a thoung toe telah a pathang han. Hat hnukkhu kahring e tava hah kahrawngum anganae koe a tha han.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
Thoung sak hane tami hah amae khohna a pâsu vaiteh, a sam koung a ngaw hnukkhu, thoung nahanelah tui a kamhluk han. Hathnukkhu, rim dawk a kâen vaiteh, amae rim lawilah hnin sahnin touh ao han.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Asari hnin vah amae sam, pahnimuen, mitmuen, tak dawk kaawm e muen pueng a ngaw vaiteh, amae khohna a pâsu hnukkhu, tui a kamhluk vaiteh, kathounge lah ao han.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
Apa taroe hnin dawk hai thoseh, kacueme âvâ ka cawt hoeh rae, tutanca kahni touh, a napui buet touh thoseh, tavai thueng hanelah, satui kalawt e tavai ephah pung hra pung touh, hoi satuium buet touh a thokhai han.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Kathoungsakkung vaihma ni thoungsak hane tami hah tamimaya kamkhuengnae takhang teng BAWIPA hmalah a thokhai han.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
Vaihma ni tutanca buet touh a la vaiteh, kâtapoe thueng nahanelah a thueng vaiteh, BAWIPA hmalah kahek thueng nahanlah satuium buet touh hoi a kahek han.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Tuca hah yon thuengnae sathei, hmaisawi thuengnae sathei theinae hmuen kathoung koe a thei han. Bangkongtetpawiteh, yon thuengnae hai vaihma ni a ham e doeh. Kathoung poung e lah ao.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Vaihma ni kâtapoe thuengnae sathei thi a la vaiteh, thoung sak lah kaawm e tami e aranglae a hnârakong dawk thoseh, aranglae kutpui hoi aranglae khokpui dawk thoseh, a hluk han.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Satui hai youn touh a la vaiteh, amae kuttabei dawk a awi hnukkhu,
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
Hote satui hah, aranglae a kutdawn a ranup vaiteh, Cathut hmalah vai sari touh a kahek han.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
A kut dawk e kacawie satui hah thoung sak lah kaawm e tami e a hnârakong dawk thoseh, aranglae kutpui hoi aranglae a khokpui dawk thoseh, kâtapoe thuengnae sathei thi a hluk han.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
A kut dawk kacawi rae satui hah thoung sak lah kaawm e tami e a lû van a awi vaiteh, hote tami hanelah yonthanae BAWIPA hmalah a sak han.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
Hothloilah, thoung sak lah kaawm e tami hanelah, yontha nahanlah yon thuengnae sathei a thueng vaiteh, hmaisawi thuengnae sathei hah bout a thei han.
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
Hmaisawi thuengnae hoi tavai thuengnae hah khoungroe dawk a thueng vaiteh, hote tami hanelah yonthanae a sak pouh vaiteh, hote tami teh a thoung han.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
Hote tami teh a mathoe dawk, hottelah totouh coung thai hoeh pawiteh, a kahek vaiteh, kâtapoe thueng nahanelah, yonthanae sathei, tutanca buet touh thoseh, tavai thueng nahanelah, satui kalawt e tavai ephah pung hra pung touh, satuium buet touh hoi a thokhai han.
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
Hathnukkhu, a coung thai e patetlah bakhu kahni touh, hoehpawiteh, âbakhuca kahni touh hah, yon thueng nahanelah buet touh, hmaisawi thueng nahanelah buet touh, a thokhai han.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
Ama kâthoung nahanelah, BAWIPA hmalah kamkhuengnae lukkareiim takhang teng koe, vaihma koe ataroe hnin a thokhai hnukkhu,
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
vaihma ni kâtapoenae sathei, tuca hoi satuium buet touh a la vaiteh, BAWIPA hmalah kahek thuengnae a kahek han.
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Hottelah, tuca a thei hnukkhu, thi a la vaiteh, thoungsak hane tami, aranglae hnârakong dawk thoseh, aranglae kutpui hoi aranglae khokpui dawk thoseh a hluk han.
26 and the priest pours of the oil on the left palm of the priest;
Vaihma ni satui hai youn touh avoilae kuttabei dawk a awi han.
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
Hote satui hah aranglae kutdawn hoi vai sari touh BAWIPA hmalah a kahei han.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
A kut dawk e kacawie satui hah thoungsak lah kaawm e tami e aranglae hnârakong dawk thoseh, aranglae kutpui hoi aranglae khokpui dawk thoseh a hluk hnukkhu, kaawm e satui hah kâtapoe thuengnae sathei thi dawk thoseh a hlun han.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Ama koe kaawm rae satui hah, hote tami e a lû dawk a awi vaiteh, ahni hanlah yon thuengnae a sak pouh han.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Hote tami ni bakhu thoseh, âbakhu thoseh,
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
Yon thueng nahanlah buet touh, tavai thuengnae hoi cungtalah, hmaisawi thueng nahanlah buet touh a thokhai vaiteh, Vaihma ni a thueng vaiteh, hote tami hanlah yonthanae BAWIPA hmalah a sak pouh awh han.
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Hete phung teh ka hrikbei ni teh a thoung nahanlah ka tawn hoeh e mathoe hoi kâkuen e kâlawk lah ao telah atipouh.
33 And YHWH speaks to Moses and to Aaron, saying,
BAWIPA ni Mosi hoi Aron koe bout a dei pouh e teh,
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
Kai ni na poe e Kanaan ram coe hanlah na kâen awh torei teh, na coe e ram buet touh dawk im buetbuet touh dawk Kai ni ka hrikbei sak pawiteh,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
Imkung ni vaihma koe a cei vaiteh, Kaie im dawk ka hrikbei e ao patet telah tetpawiteh,
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Hote im dawk kaawm e pueng thounghoehnae koe phat payon vai ti ngaihri ao dawkvah, vaihma ni ka hrikbei e hah a khet hoehnahlan, kaawm e pueng takhoe sak hanelah, kâ a poe han. Hathnukkhu, vaihma ni a khet hanelah imthung a kâen han.
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
Patawnae a khet nah tapang dawk kahring patet, ka paling patetlah ao teh tapang dawk a hmâ kâbet e patetlah awm pawiteh,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
Imthung hoi alawilah a tâco vaiteh, hote im hah hnin sari touh thung tho a khan han.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Asari hnin vaihma ni bout a khet vaiteh, tapang dawk patawnae hoe kampai pawiteh,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
Hmâ kâbetnae talungnaw hah a la vaiteh, kho alawilah kakhin e hmuen koe tâkhawng hanelah kâ a poe han.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Hote imthung petkâtue lah a koe sak han. A koe e naw hah kho alawilah a khinnae hmuen koe a rabawk han.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Apasueke talung e hmuen koe alouke talung hah a la vaiteh, a ta hnukkhu, alouke lungphen hoi bout a pathoup han.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
Hottelah, talung a la vaiteh, im a koe e naw bout a pathoup hnukkhu, patawnae bout tawn rah pawiteh,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
Vaihma ni a khet hanelah bout a tho navah hote im dawk patawnae hoe kampai pawiteh, tak kacate hrikbei doeh. Hote im hah thoung hoeh e lah ao dawkvah,
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
talung, thing, tangpung kaawm e pueng a raphoe vaiteh, kho alawilah kakhin e hmuen koe a hruek han.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
Hothloilah, hote imrakhan dawk kâen e pueng teh tangmin totouh thoung hoeh.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
Hote im dawk ka ip e tami, ka catnet e tami teh, amae khohna a pâsu han.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
Im teh a pathoup hnukkhu, vaihma ni a khet navah, patawnae kampai hoehpawiteh, a dam toung dawkvah, hote im teh a thoung toe telah a pathang han.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
Hote im a thoung nahanelah tava kahni touh, sidarthing, pahla paling hoi dingsala a sin vaiteh,
50 and he has slaughtered one bird on an earthen vessel, over running water;
tui kalawng e tanae talai hlaam thung, tava buet touh e a thei han.
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
Sidarthing, dingsala, pahla paling hoi kahring e tava a la vaiteh, tava thi hoi kalawt e tui dawk a ranup hnukkhu, hote im dawk vai sari touh a kahei han.
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
Hottelah, tava thi, kalawng e tui, kahring e tava, pahla paling, dingsala hoi sidarthing hoi im thoung sak hnukkhu,
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Kahring e tava hah a ngainae koe kho alawilah a tha vaiteh, hote im hanelah yonthanae a sak vaiteh, a thoung han.
54 This [is] the law for every plague of the leprosy and for scale,
Hete phung heh hrikbei patawnae phunkuep hoi raipha patawnae,
55 and for leprosy of a garment, and of a house,
Khohna dawk kâbet e hrikbei hoi im dawk kâbet e hrikbei.
56 and for a rising, and for a scab, and for a bright spot—
Tak dawk ka pâphu e, ka pathak e, kâlum e hrikbei, hot patet e kong dawk,
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
athoung hoi athounghoeh e kapek vaiteh, panue thai nahanelah, poe e kâlawk doeh telah atipouh.
