Leviticus 14
1 And YHWH speaks to Moses, saying,
Rəbb Musaya dedi:
2 “This is a law of the leper, in the day of his cleansing, that he has been brought to the priest,
«Dərisində cüzam olan adamın paklanması haqqında təlimat budur. Bu adam kahinin yanına gətirildikdə
3 and the priest has gone out to the outside of the camp, and the priest has seen, and behold, the plague of leprosy has ceased from the leper,
kahin düşərgədən kənara çıxıb cüzama tutulan xəstəyə baxsın; onun dərisindəki əlamətlər sağalıbsa,
4 and the priest has commanded, and he has taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.
onda qoy kahin paklanan adam üçün iki pak diri quş, sidr ağacının budağı, al rəngli ip və züfa otu gətirməyi əmr etsin.
5 And the priest has commanded, and he has slaughtered one bird on an earthen vessel, over running water;
Kahinin buyurduğuna görə quşların biri saxsı qabda axar su üzərində kəsilsin.
6 [as for] the living bird, he takes it, and the cedar wood, and the scarlet, and the hyssop, and has dipped them and the living bird in the blood of the slaughtered bird, over the running water,
Sonra kahin sağ qalan quşu, sidr ağacının budağını, al rəngli ipi və züfa otunu götürüb, axar suyun üzərində kəsilən quşun qanına batırsın.
7 and he has sprinkled on him who is to be cleansed from the leprosy seven times, and has pronounced him clean, and has sent out the living bird over the face of the field.
Sonra qoy cüzamdan paklanan adamın üstünə yeddi dəfə qanı çiləyib onu pak elan etsin. Sağ qalan quşu çölə buraxsın.
8 And he who is to be cleansed has washed his garments, and has shaved all his hair, and has bathed with water, and has been clean, and afterward he comes into the camp, and has dwelt at the outside of his tent [for] seven days.
Paklanan adam geyimlərini yusun, özünü bütünlüklə qırxsın, su ilə yuyunsun; sonra pak sayılsın və düşərgəyə girsin. Amma o, yeddi gün ərzində öz çadırından kənarda yaşasın.
9 And it has been, on the seventh day—he shaves all his hair, his head, and his beard, and his eyebrows, even all his hair he shaves, and he has washed his garments, and has bathed his flesh with water, and has been clean.
Yeddinci gün o adam saçını, saqqalını, qaşlarını, bədənindəki bütün tüklərini qırxsın, geyimini yusun, bədənini su ilə yusun, sonra pak sayılsın.
10 And on the eighth day he takes two lambs, perfect ones, and one ewe-lamb, daughter of a year, a perfect one, and three-tenth parts of flour [for] a present, mixed with oil, and one log of oil.
Səkkizinci gün o adam qüsursuz iki erkək toğlu, birillik qüsursuz dişi toğlu, taxıl təqdimi olaraq bir efanın onda üç hissəsi miqdarında zeytun yağı ilə yoğrulmuş un və bir loq zeytun yağı gətirsin.
11 And the priest who is cleansing has caused the man who is to be cleansed to stand with them before YHWH, at the opening of the Tent of Meeting,
Paklanma mərasimi ilə məşğul olan kahin paklanan adamı və gətirdiyi təqdimləri Rəbbin hüzuruna – Hüzur çadırının girişinə gətirsin.
12 and the priest has taken one male lamb, and has brought it near for a guilt-offering, also the log of oil, and has waved them [as] a wave-offering before YHWH.
Kahin erkək toğluların birini götürüb zeytun yağı ilə təqsir qurbanı kimi təqdim etsin. Onları Rəbbin hüzurunda yellədərək təqdim etsin.
13 And he has slaughtered the lamb in the place where he slaughters the sin-offering and the burnt-offering, in the holy place; for like the sin-offering, the guilt-offering is for the priest; it [is] most holy.
Toğlunu günah qurbanı və yandırma qurbanı kəsdiyi yerdə – müqəddəs sayılan yerdə kəssin; çünki günah qurbanı kimi təqsir qurbanı da kahinə aiddir. O qurban ən müqəddəsdir.
14 And the priest has taken of the blood of the guilt-offering, and the priest has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
Sonra kahin təqsir qurbanının qanından bir az götürüb paklanan adamın sağ qulağının mərcəyinə, sağ əlinin və sağ ayağının baş barmağına çəksin.
15 and the priest has taken of the log of oil, and has poured [it] on the left palm of the priest,
Kahin bir az zeytun yağı götürüb sol ovcuna töksün və
16 and the priest has dipped his right finger in the oil which [is] on his left palm, and has sprinkled of the oil with his finger seven times before YHWH.
sağ əlinin bir barmağını sol ovcundakı zeytun yağına batıraraq Rəbbin hüzurunda yeddi dəfə çiləsin.
17 And of the remainder of the oil which [is] on his palm, the priest puts [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt-offering;
Ovcunda qalan yağdan kahin paklanan adamın sağ qulaq mərcəyinə, sağ əlinə və sağ ayağının baş barmağına, yəni təqsir qurbanının qanından çəkdiyi yerlərə sürtsün.
18 and the remnant of the oil which [is] on the palm of the priest, he puts [it] on the head of him who is to be cleansed, and the priest has made atonement for him before YHWH.
Kahin ovcundakı yağın qalan hissəsini bu adamın başına çəkib bununla onun üçün Rəbbin önündə kəffarə etsin.
19 And the priest has made the sin-offering, and has made atonement for him who is to be cleansed from his uncleanness, and afterward he slaughters the burnt-offering;
Bundan sonra kahin günah qurbanını kəssin. Bununla paklanan adam üçün murdarlığını kəffarə etsin. Sonra isə yandırma qurbanını kəsib
20 and the priest has caused the burnt-offering to ascend, also the present, on the altar, and the priest has made atonement for him, and he has been clean.
onunla taxıl təqdimini qurbangahda təqdim etsin. Beləcə kahin o adam üçün kəffarə etsin ki, o pak sayılsın.
21 And if he [is] poor, and his hand is not reaching [these things], then he has taken one lamb [for] a guilt-offering, for a wave-offering, to make atonement for him, and one-tenth part of flour mixed with oil for a present, and a log of oil,
Əgər o adam yoxsuldur və bu təqdimlərə gücü çatmırsa, özünün kəffarəsi üçün yellədilən təqsir qurbanı kimi bir erkək toğlu, taxıl təqdimi kimi zeytun yağı ilə yoğrulmuş onda bir efa narın unla bir loq zeytun yağı,
22 and two turtle-doves, or two young pigeons, which his hand reaches to, and one has been a sin-offering and one a burnt-offering;
biri günah qurbanı, o biri yandırma qurbanı olaraq iki qumru quşu yaxud iki göyərçin götürsün. Bunlara gücü çatar.
23 and he has brought them in on the eighth day for his cleansing to the priest, to the opening of the Tent of Meeting, before YHWH.
Paklanmasının səkkizinci günü bu adam bunları kahinin yanına, Hüzur çadırının girişinə – Rəbbin hüzuruna gətirsin.
24 And the priest has taken the lamb of the guilt-offering, and the log of oil, and the priest has waved them [as] a wave-offering before YHWH;
Kahin təqsir qurbanı olan toğlunu və bir loq zeytun yağını götürüb yelləmə təqdimi olaraq Rəbbin hüzurunda yelləsin və
25 and he has slaughtered the lamb of the guilt-offering, and the priest has taken of the blood of the guilt-offering, and has put [it] on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot;
təqsir qurbanı olan toğlunu kəssin. Sonra kahin təqsir qurbanının qanından bir az götürüb paklanan adamın sağ qulaq mərcəyinə və sağ əli ilə sağ ayağının baş barmaqlarına çəksin.
26 and the priest pours of the oil on the left palm of the priest;
Kahin zeytun yağından bir az sol ovcuna töksün
27 and the priest has sprinkled with his right finger of the oil which [is] on his left palm, seven times before YHWH.
və sağ əlinin bir barmağı ilə sol ovcundakı yağdan Rəbbin hüzurunda yeddi dəfə çiləsin.
28 And the priest has put of the oil which [is] on his palm, on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the guilt-offering;
Ovcundakı yağdan paklanan adamın sağ qulaq mərcəyinə, sağ əlinin və sağ ayağının baş barmağına, yəni təqsir qurbanının qanını çəkdiyi yerlərə çəksin.
29 and he puts the remnant of the oil which [is] on the palm of the priest on the head of him who is to be cleansed, to make atonement for him, before YHWH.
Kahin ovcundakı yağın qalan hissəsini bu adamın başına çəksin. Bununla o adam üçün Rəbbin önündə kəffarə etsin.
30 And he has made one of the turtle-doves or of the young pigeons (from that which his hand reaches to,
Sonra bu adam gücü çatan qədər qumru quşlarından ya göyərçinlərdən birini təqdim etsin.
31 [even] that which his hand reaches to), one a sin-offering and one a burnt-offering, besides the present, and the priest has made atonement for him who is to be cleansed before YHWH.
Gücü çatan qədər birini günah qurbanı kimi, o birisini isə taxıl təqdimi ilə birgə yandırma qurbanı kimi təqdim etsin. Beləcə kahin paklanan adam üçün Rəbbin önündə kəffarə etsin».
32 This [is] a law of him in whom [is] a plague of leprosy, whose hand does not reach to his cleansing.”
Bu, dərisində cüzamın əlaməti olub paklanmasına gücü çatmayan adam üçün təlimatdır.
33 And YHWH speaks to Moses and to Aaron, saying,
Rəbb Musaya və Haruna dedi:
34 “When you come into the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house [in] the land of your possession,
«Sizə mülk olaraq verəcəyim Kənan torpağına girəndən sonra Mən ölkənizdə olan bir evə iyrənc kif əlaməti göndərsəm,
35 then he whose the house [is] has come in and declared [it] to the priest, saying, Some plague has appeared to me in the house;
qoy ev sahibi gedib kahinə “evimdə kifə bənzər bir şey görünüb” deyə xəbər versin.
36 and the priest has commanded, and they have prepared the house before the priest comes in to see the plague (that all which [is] in the house is not unclean), and afterward the priest comes in to see the house;
Kahin kifə baxmazdan əvvəl evi boşaltmağı əmr etsin ki, evdə hər bir əşya murdar sayılmasın, sonra o evə baxmağa getsin.
37 and he has seen the plague, and behold, the plague [is] in the walls of the house, hollow streaks, greenish or reddish, and their appearance [is] lower than the wall,
Əlamətə baxsın: evin divarlarında yaşıltəhər yaxud qırmızımtıl, divarın səthindən dərin görünən ləkələr varsa,
38 and the priest has gone out of the house to the opening of the house, and has shut up the house [for] seven days.
kahin evdən çıxsın və onu bağlayıb yeddi gün müddətinə təcrid etsin.
39 And the priest has turned back on the seventh day, and has seen, and behold, the plague has spread in the walls of the house,
Yeddinci gün kahin yenə də gəlib baxsın. Əlamət evin divarına yayılıbsa,
40 and the priest has commanded, and they have drawn out the stones in which the plague [is], and have cast them to the outside of the city, to an unclean place;
onda əmr etsin ki, kifli daşlar qoparılsın və şəhərdən kənara – murdar yerə atılsın.
41 and he causes the house to be scraped all around inside, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place;
Sonra evin içinin hər tərəfini qaşıyıb təmizləsinlər və qaşıdıqları malanı şəhərdən kənara – həmin murdar yerə töksünlər.
42 and they have taken other stones, and brought [them] to the place of the stones, and he takes other clay and has coated the house.
Qoparılmış daşların yerinə başqa daşları götürüb qoysunlar, sonra təzə mala götürüb evi malalasınlar.
43 And if the plague returns, and has broken out in the house, after he has drawn out the stones, and after the scraping of the house, and after the coating,
Əgər daşları qopardıqdan və evi qaşıyıb malalayandan sonra yenə də evdə kif əlaməti əmələ gəlsə,
44 then the priest has come in and seen, and behold, the plague has spread in the house; it [is] a fretting leprosy in the house; it [is] unclean.
kahin gedib baxsın. Əlamət evə yayılıbsa, evdə olan təhlükəli, iyrənc kif budur və o murdar sayılsın.
45 And he has broken down the house, its stones, and its wood, and all the clay of the house, and he has brought [them] forth to the outside of the city, to an unclean place.
Belə halda qoy ev sökülsün, onun daşları, taxtaları, bütün malası şəhərdən kənara – murdar yerə atılsın.
46 And he who is going into the house all the days he has shut it up, is unclean until the evening;
Ev bağlı olduğu vaxt ərzində evə girən hər bir adam axşama qədər murdar sayılsın.
47 and he who is lying in the house washes his garments; and he who is eating in the house washes his garments.
O evdə yeyən yaxud yatan adam geyimlərini yusun.
48 And if the priest certainly comes in, and has seen, and behold, the plague has not spread in the house after the coating of the house, then the priest has pronounced the house clean, for the plague has been healed.
Ev malalanandan sonra kahin gəlib evə baxanda görsə ki, əlamət evə yayılmayıb, o, evi pak elan etsin, çünki kif keçib gedib.
49 And he has taken two birds, and cedar wood, and scarlet, and hyssop for the cleansing of the house;
O, evi pak etmək üçün iki quş, sidr ağacının budağı, al rəngli ip və züfa otunu götürüb
50 and he has slaughtered one bird on an earthen vessel, over running water;
quşların birini saxsı qabda axar su üzərində kəssin.
51 and he has taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and has dipped them in the blood of the slaughtered bird, and in the running water, and has sprinkled against the house seven times.
Sonra kahin sidr ağacının budağını, züfanı, al rəngli ipi və sağ qalan quşu götürüb kəsilən quşun qanına və axar suya batırsın, evə yeddi dəfə çiləyərək
52 And he has cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet;
quşun qanı, axar su, sağ qalan quş, sidr ağacının budağı, züfa otu və al rəngli iplə o evi pak etsin.
53 and he has sent the living bird away to the outside of the city to the face of the field, and has made atonement for the house, and it has been clean.
Qoy kahin sağ qalan quşu şəhərdən kənara – çölə buraxsın. Beləcə o evi kəffarə etsin ki, o pak sayılsın».
54 This [is] the law for every plague of the leprosy and for scale,
Bu, hər cür cüzam, qotur,
55 and for leprosy of a garment, and of a house,
geyimlərdə və evlərdə əmələ gələn iyrənc kif,
56 and for a rising, and for a scab, and for a bright spot—
şiş, səpki və ləkə,
57 to direct in the day of being unclean, and in the day of being clean; this [is] the law of the leprosy.”
belə cüzamın nə vaxt murdar, nə vaxt pak sayılması barədə müəyyən edən təlimatdır.
