Leviticus 13
1 And YHWH speaks to Moses and to Aaron, saying,
Awo Mukama n’agamba Musa ne Alooni nti,
2 “When a man has a rising, or scab, or bright spot in the skin of his flesh, and it has become a leprous plague in the skin of his flesh, then he has been brought to Aaron the priest, or to one of his sons the priests;
“Omuntu yenna bw’anaabanga n’akazimbye ku lususu lw’omubiri gwe, oba awabutuse, oba awali akatulututtu, ne wafaanana ng’awali endwadde ey’ebigenge, aleetebwenga eri Alooni kabona, oba eri omu ku batabani be bakabona.
3 and the priest has seen the plague in the skin of the flesh, and the hair in the plague has turned white, and the appearance of the plague [is] deeper than the skin of his flesh—it [is] a plague of leprosy, and the priest has seen him, and has pronounced him unclean.
Kabona anaakeberanga ekifo ekyo awazimbye ku lususu, bw’anaasanganga ng’obwoya obuli awo awazimbye bufuuse bweru, ate nga awalwadde wennyise okusinga olususu lw’omubiri gw’omuntu oyo, ng’olwo ebyo bigenge. Kabona bw’anaamalanga okumukebera anaalangiriranga nti omuntu oyo si mulongoofu.
4 And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, then the priest has shut up [him who has] the plague [for] seven days.
Naye awazimbye bwe wanaabanga walungudde, naye nga tewennyise okusinga olususu lw’omubiri gwe, ate nga n’obwoya mu wazimbye awo tebufuuse bweru, kabona anaasibiranga omuntu oyo omulwadde mu kalantiini okumala ennaku musanvu.
5 And the priest has seen him on the seventh day, and behold, the plague has stood in his eyes, the plague has not spread in the skin, and the priest has shut him up [for] a second seven days.
Ku lunaku olw’omusanvu kabona anaakeberanga omuntu oyo; bw’anaasanganga ng’awazimbye teweeyongedde, era nga n’obulwadde obwo tebusaasaanye ku lususu, anaayongeranga okumusibira mu kalantiini ennaku endala musanvu.
6 And the priest has seen him on the second seventh day, and behold, the plague has faded, and the plague has not spread in the skin, and the priest has pronounced him clean; it [is] a scab, and he has washed his garments, and has been clean.
Ku lunaku olw’omusanvu kabona anaddangamu okumukebera, kale bw’anaasanganga ng’obuzimbu tebukyalabika nnyo, era obulwadde obwo nga tebusaasaanye ku lususu, anaamulangiriranga nti mulongoofu; kubanga kubadde kubutuka bubutusi. Omuntu oyo anaayozanga engoye ze, era anaabanga mulongoofu.
7 And if the scab spreads greatly in the skin, after his being seen by the priest for his cleansing, then he has been seen a second time by the priest;
Naye okubutuka okwo bwe kunaasaasaananga ku lususu oluvannyuma lw’okweyanjula eri kabona amulangirire nti mulongoofu, anaateekwanga okuddayo eri kabona yeeyanjule buto.
8 and the priest has seen, and behold, the scab has spread in the skin, and the priest has pronounced him unclean; it [is] leprosy.
Kabona anaamukeberanga, bw’anaasanganga ng’okubutuka kusaasaanye ku lususu ku mubiri, kabona anaamulangiriranga nti si mulongoofu; ng’ebyo bigenge.
9 When a plague of leprosy is in a man, then he has been brought to the priest,
“Omuntu yenna bw’anaakwatibwanga ebigenge, anaaleetebwanga eri kabona.
10 and the priest has seen, and behold, a white rising in the skin, and it has turned the hair white, and a quickening of raw flesh [is] in the rising—
Kabona anaamukeberanga, bw’anaasangangawo obuzimbu obweru ku lususu nga bwerusizza n’obwoya, era awazimbye nga waliwo n’ennyama y’omubiri erungudde,
11 it [is] an old leprosy in the skin of his flesh, and the priest has pronounced him unclean; he does not shut him up, for he [is] unclean.
ebyo binaabanga bigenge eby’olutentezi ku lususu lw’omubiri gw’omuntu oyo, era kabona anaamulangiriranga nti si mulongoofu. Taasibibwenga mu kalantiini, kubanga amaze okutegeererwawo nga bw’atali mulongoofu.
12 And if the leprosy breaks out greatly in the skin, and the leprosy has covered all the skin of [him who has] the plague, from his head even to his feet, to all that appears to the eyes of the priest,
“Naye singa ebigenge bisaasaana ku lususu ne bituuka wonna wonna okuva ku mutwe gw’omuntu oyo okutuuka ku bigere nga kabona bw’asobola okulaba,
13 then the priest has seen, and behold, the leprosy has covered all his flesh, and he has pronounced [him who has] the plague clean; it has all turned white; he [is] clean.
kale kabona anaakeberanga omuntu oyo; bwe kinaazuulibwanga ng’ebigenge bibunye omubiri gw’omuntu oyo gwonna, anaamulangiriranga nga bw’ali omulongoofu; kubanga omubiri gwe gwonna gufuuse mweru, oyo mulongoofu.
14 And in the day of raw flesh being seen in him, he is unclean;
Naye ku lususu lw’omuntu oyo bwe kunaalabikangako ennyama erungudde taabenga mulongoofu.
15 and the priest has seen the raw flesh, and has pronounced him unclean; the raw flesh is unclean—it [is] leprosy.
Kabona anaakeberanga ennyama eyo erungudde, n’amulangirira nga bw’atali mulongoofu. Ennyama erungudde si nnongoofu, kubanga bigenge.
16 Or when the raw flesh turns back, and has been turned to white, then he has come to the priest,
Naye singa ennyama erungudde ekyuka n’efuuka enjeru, omuntu oyo anajjanga eri Kabona.
17 and the priest has seen him, and behold, the plague has been turned to white, and the priest has pronounced clean [him who has] the plague; he [is] clean.
Kabona anaamukeberanga, bw’anaazuulanga ng’olususu olulwadde lufuuse lweru, anaalangiriranga omulwadde oyo okuba omulongoofu; bw’atyo anaabanga mulongoofu.
18 And when flesh has in it, in its skin, an ulcer, and it has been healed,
“Omuntu bw’anaabanga alwadde ejjute ku lususu lwe, naye ne liwona,
19 and there has been in the place of the ulcer a white rising, or a bright white spot, reddish, then it has been seen by the priest,
kyokka mu kifo awaali ejjute ne wajjawo obuzimbu obweru oba akatulututtu akatwakaavu, wasaana walagibwe kabona.
20 and the priest has seen, and behold, its appearance [is] lower than the skin, and its hair has turned white, and the priest has pronounced him unclean; it [is] a plague of leprosy—it has broken out in an ulcer.
Kabona anaakeberangawo, bw’anaasanganga nga wennyise okusinga olususu, nga n’obwoya bwawo bufuuse bweru; kale kabona analangiriranga omuntu oyo nga bw’atali mulongoofu. Obwo bulwadde bwa bigenge ebifulumidde awo awaali ejjute.
21 And if the priest sees it, and behold, there is no white hair in it, and it is not lower than the skin, and has faded, then the priest has shut him up [for] seven days;
Naye kabona bw’anaakeberangawo, n’asanga ng’obwoya obuliwo si bweru, ate nga tewennyise okusinga olususu era nga tewakyalabika nnyo, kale kabona anaasibanga omuntu oyo mu kalantiini okumala ennaku musanvu.
22 and if it spreads greatly in the skin, then the priest has pronounced him unclean—it [is] a plague;
Naye obulwadde obwo bwe bunaasaasaananga ku lususu, kale kabona analangiriranga omuntu oyo nti si mulongoofu, ebyo nga bigenge.
23 and if the bright spot stays in its place—it has not spread—it [is] an inflammation of the ulcer; and the priest has pronounced him clean.
Naye obuzimbu bwe bunaasigalanga mu kifo kimu ne butasaasaana, eyo eneebanga nkovu ya jjute, era kabona anaalangiriranga omuntu oyo nti mulongoofu.
24 Or when flesh has a fiery burning in its skin, and the quickening of the burning, the bright white spot, has been reddish or white,
“Singa wabaawo ku lususu lw’omuntu awayidde omuliro, awo awali ennyama eyidde ne wazimba, ne wafuuka watwakaavu oba weeru,
25 and the priest has seen it, and behold, the hair has turned white in the bright spot, and its appearance [is] deeper than the skin, it [is] leprosy; it has broken out in the burning, and the priest has pronounced him unclean; it [is] a plague of leprosy.
kabona anaakeberangawo, obwoya bwawo bwe bunaabanga bufuuse bweru, ate nga walabika ng’awennyise okusinga olususu, ebyo nga bigenge bye bifulumye ku lususu oluyidde. Kabona anaalangiriranga omuntu oyo nti si mulongoofu; ebyo binaabanga bigenge.
26 And if the priest sees it, and behold, there is no white hair on the bright spot, and it is not lower than the skin, and it has faded, then the priest has shut him up [for] seven days;
Naye kabona bw’anaakeberanga awo awayidde, n’asanga ng’obwoya obuliwo si bweru, era nga tewennyise kusinga lususu, naye nga tewakyalabika nnyo, kabona anaasibiranga omuntu oyo mu kalantiini okumala ennaku musanvu.
27 and the priest has seen him on the seventh day, [and] if it spreads greatly in the skin, then the priest has pronounced him unclean; it [is] a plague of leprosy.
Ku lunaku olw’omusanvu kabona anaamukeberanga, kale bw’anaasanganga ng’obulwadde busaasaana ku lususu, kabona anaamulangiriranga nti si mulongoofu; ebyo nga bigenge.
28 And if the bright spot stays in its place, it has not spread in the skin, and has faded; it [is] a rising of the burning, and the priest has pronounced him clean; for it [is] inflammation of the burning.
Naye obulwadde bwe bunaasigalanga mu kifo ekimu ne butasaasaana ku lususu, era ng’awazimbu tewakyalabika nnyo, buno bunaabanga buzimbu obuleeteddwa omuliro ogwayokyawo; kale kabona anaamulangiriranga nti mulongoofu; kubanga eyo y’enkovu ku lususu awaayokebwa omuliro.
29 And when a man (or a woman) has a plague in him, in the head or in the beard,
“Omusajja oba omukazi bw’anaalwalanga ebbwa ku mutwe oba ku kalevu,
30 then the priest has seen the plague, and behold, its appearance is deeper than the skin, and a thin, shining hair [is] in it, and the priest has pronounced him unclean; it [is] a scale—it [is] a leprosy of the head or of the beard.
kabona anaakeberanga ebbwa eryo, bwe linaabanga lyennyise okusinga olususu, nga n’obwoya obulirimu bwa kyenvu ate nga bwa matalaga; kale kabona anaamulangiriranga nti si mulongoofu; eryo nga lye bbwa erisiiwa, nga bye bigenge eby’oku mutwe oba eby’oku kalevu.
31 And when the priest sees the scaly plague, and behold, its appearance is not deeper than the skin, and there is no black hair in it, then the priest has shut up [him who has] the scaly plague [for] seven days.
Kabona bw’anaakeberanga ebbwa erisiiwa, n’asanga nga teryennyise kuyisa lususu, ate nga mu lyo nga temuliimu bwoya buddugavu, kale kabona anaasibiranga omuntu oyo alina ebbwa erisiiwa mu kalantiini amalemu ennaku musanvu.
32 And the priest has seen the plague on the seventh day, and behold, the scale has not spread, and a shining hair has not been in it, and the appearance of the scale is not deeper than the skin,
Ku lunaku olw’omusanvu kabona anaakeberanga ebbwa eryo, bw’anaasanganga ng’okusiiwa tekusaasaanye, ate nga mu bbwa temuliimu bwoya bwa kyenvu, era ng’awasiiwa tewennyise kusinga lususu,
33 then he has shaved himself, but he does not shave the scale; and the priest has shut up [him who has] the scale [for] a second seven days.
omuntu oyo asaananga amwebwe okuggyako awo awalwadde wokka; ate kabona anaamusibiranga mu kalantiini ennaku endala musanvu.
34 And the priest has seen the scale on the seventh day, and behold, the scale has not spread in the skin, and its appearance is not deeper than the skin, and the priest has pronounced him clean, and he has washed his garments, and has been clean.
Ku lunaku olw’omusanvu kabona anaakeberanga awo awasiiwa, okusiiwa bwe kunaabanga tekusaasaanye ku lususu, ate nga tewennyise kusinga lususu, kale, kabona anaalangiriranga omuntu oyo nga bw’ali omulongoofu; era omuntu oyo anaayozanga engoye ze n’abeera mulongoofu.
35 And if the scale spreads greatly in the skin after his cleansing,
Naye okusiiwa bwe kunaasaasaananga ku lususu ng’amaze okulongooka,
36 and the priest has seen him, and behold, the scale has spread in the skin, the priest does not seek for the shining hair—he is unclean;
kabona anaayongeranga okumukebera, bw’anaasanganga ng’okusiiwa kusaasaanye ku lususu, kabona taanoonyenga bwoya bwa kyenvu mu bbwa eryo; omuntu oyo si mulongoofu.
37 and if in his eyes the scale has stayed, and black hair has sprung up in it, the scale has been healed—he [is] clean—and the priest has pronounced him clean.
Naye mu kulaba kwa kabona, okusiiwa bwe kunaabanga tekweyongedde, nga n’obwoya obwa kyenvu bukuze mu bbwa, olwo ng’okusiiwa kuwonye, era omuntu oyo nga mulongoofu era kabona naye anaamulangiriranga nti mulongoofu.
38 And when a man or woman has bright spots in the skin of their flesh, white bright spots,
“Omusajja oba omukazi bw’anaabanga n’obutulututtu obweru ku mubiri gwe,
39 and the priest has seen, and behold, white [and] faded bright spots [are] in the skin of their flesh—it [is] a freckled spot broken out in the skin; he [is] clean.
kabona anaamukeberanga, bw’anaasanganga ng’obutulututtu bweruyeru, okwo kuba kubutukabutuka okuyiise ku lususu lw’omuntu oyo, ye aba mulongoofu.
40 And when a man’s head [is] polished, he [is] bald; he [is] clean;
“Omusajja bw’anaakuunyuukangako enviiri ze ku mutwe gwe zonna, anaabeeranga kyemwa, naye nga mulongoofu.
41 and if his head is polished from the corner of his face, he [is] bald of the forehead; he [is] clean.
Era omusajja bw’anaakuunyuukangako enviiri ze ez’omu maaso nga ku kyenyi, oyo anaabanga wa kiwalaata eky’omu bwenyi, kyokka nga mulongoofu.
42 And when there is in the bald back of the head, or in the bald forehead, a reddish-white plague, it [is] a leprosy breaking out in the bald back of the head, or in the bald forehead;
Naye mu mutwe omutali nviiri oba mu kiwalaata eky’omu bwenyi bwe munaabangamu akafo akalwadde ebbwa nga kalungudde keeruyeru nga kalimu obumyufumyufu, ebyo nga bigenge bye bifulumye mu mutwe ogutaliimu nviiri oba mu kiwalaata eky’omu bwenyi.
43 and the priest has seen him, and behold, the rising of the reddish-white plague in the bald back of the head, or in the bald forehead, [is] as the appearance of leprosy, in the skin of the flesh,
Kale kabona anaakeberanga omuntu oyo, bw’anaasanganga ng’akafo ako awalwadde ebbwa era awazimbye mu mutwe oguweddemu enviiri oba mu kiwalaata ekiri mu bwenyi, nga kalungudde era nga weeruyeru nga kalimu obumyufumyufu, nga walabika ng’ebigenge bwe biba nga biri ku lususu olw’omubiri,
44 he [is] a leprous man—he [is] unclean; the priest pronounces him utterly unclean; his plague [is] in his head.
omuntu oyo anaabanga mugenge, nga si mulongoofu. Kabona anaamulangiriranga nga bw’atali mulongoofu, olw’obulwadde obwo mu mutwe gwe.
45 As for the leper in whom [is] the plague, his garments are torn, and his head is uncovered, and he covers over the upper lip, and he calls, Unclean! Unclean!
“Omuntu anaalwalanga ebigenge anaayambalanga engoye njulifu, n’enviiri z’oku mutwe gwe anaazirekanga ne zikula ne ziduumuuka, anaabikkanga ku mumwa gwe ogw’engulu n’atambula nga bw’aleekaana nti, ‘Siri mulongoofu! Siri mulongoofu!’
46 He is unclean all the days that the plague [is] in him; he [is] unclean. He dwells alone; his dwelling [is] at the outside of the camp.
Ebbanga lyonna omuntu ly’anaamalanga ng’alina obulwadde obwo anaabeeranga si mulongoofu. Anaasulanga yekka mu nnyumba ye ebweru w’olusiisira.
47 And when there is a plague of leprosy in any garment—in a garment of wool, or in a garment of linen,
“Obulwadde bw’ebigenge bwe bunaalabikanga mu byambalo by’omusajja oba eby’omukazi, ebyambalo ebyo nga bikoleddwa mu byoya by’endiga oba mu bafuta oba maliba,
48 or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin—
oba mu nfunyiro ne mu ntabiro z’ebyambalo by’ebyoya by’endiga, oba mu bafuta oba mu maliba, oba mu kyambalo ekya buli ngeri yonna ekitungiddwa mu maliba;
49 and the plague has been greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it [is] a plague of leprosy, and it has been shown [to] the priest.
era obulwadde obwo bwe bunaalabikanga nga bwa langi ya kiragalalagala oba myufumyufu, nga buli mu kyambalo oba mu nfunyiro oba mu ntabiro zaakyo, oba mu kyambalo kyonna ekitungiddwa mu maliba; obwo nga bulwadde bwa bigenge, era bunaalagibwanga kabona.
50 And the priest has seen the plague, and has shut up [that which has] the plague [for] seven days;
Kabona anaakeberanga obulwadde obwo, anaasibiranga ekintu ekyo omuli obulwadde mu kalantiini okumala ennaku musanvu.
51 and he has seen the plague on the seventh day, and the plague has spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work, the plague [is] a fretting leprosy; it [is] unclean.
Ku lunaku olw’omusanvu kabona anaakeberanga obulwadde obwo. Bw’anaasanganga ng’obulwadde obwo bauaasanye mu kyambalo, mu nfunyiro oba mu butungiro oba mu maliba, oba mu kyonna ekitungiddwa mu maliba, ng’amanya ng’obulwadde obwo bwa bigenge ebitta n’omuntu; ekyo ekyambalo nga si kirongoofu.
52 And he has burned the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it [is] a fretting leprosy; it is burned with fire.
Kabona anaayokyanga ebyambalo ebyo, obanga obulwadde buli mu nfunyiro oba mu ntabiro ez’ebyambalo ebya bafuta oba eby’ebyoya by’endiga, oba ebirala byonna ebitungiddwa mu maliba, kubanga obwo bwe bulwadde bw’ebigenge ebittira ddala. Ebyambalo ebyo binaayokebwanga mu muliro.
53 And if the priest sees, and behold, the plague has not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,
“Kabona bw’anaabanga akebedde ekyambalo ekirimu obulwadde, n’asanga nga tebusaasaanye mu kyambalo, ne mu nfunyiro zaakyo, oba ne mu ntabiro, oba ne mu kyonna ekitungiddwa mu maliba,
54 then the priest has commanded, and they have washed that in which the plague [is], and he has shut it up [for] a second seven days.
kale kabona anaalagiranga ne bayoza ekyambalo ekyo omuli obulwadde, n’ayongera okukisibira mu kalantiini ennaku endala musanvu.
55 And the priest has seen [that which has] the plague after it has been washed, and behold, the plague has not changed its aspect, and the plague has not spread—it [is] unclean; you burn it with fire; it [is] a fretting in its back-part or in its front-part.
Awo kabona anaakeberanga ekyambalo ekyo ekyoze, bw’anaasanganga ng’erangi y’akafo awali obulwadde tekyuse, newaakubadde ng’obulwadde tebusaasaanye, ekyambalo ekyo nga si kirongoofu. Mukyokyanga mu muliro, awali ebigenge ne bwe wanaabanga mu kyambalo mu maaso oba mu mabega gaakyo.
56 And if the priest has seen, and behold, the plague has faded after it has been washed, then he has torn it out of the garment, or out of the skin, or out of the warp, or out of the woof;
Naye kabona bw’anaakeberanga n’asanga nga bwe bamaze okwoza ekyambalo, akafo ako awali obulwadde tekakyalabika nnyo, akafo ako anaakayuzangamu mu kyambalo ekyo, oba mu ddiba oba mu kiruke kyonna ekyambalwa.
57 and if it is still seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it [is] a fretting; you burn it with fire—that in which the plague [is].
Naye obulwadde obwo bwe bunaalabikanga nate mu kyambalo, oba mu kyambalo eky’eddiba oba ekiruke, nga busaasaanye, kale munaayokyanga mu muliro ekyambalo ekyo omuli obulwadde.
58 And the garment, or the warp, or the woof, or any vessel of skin which you wash when the plague has turned aside from them, then it has been washed a second time, and has been clean.
Naye mu kyambalo kyonna, oba ekyambalo eky’eddiba oba ekiruke, obulwadde bwe buggwangamu nga kimaze okwozebwa, kale kinaayozebwanga omulundi ogwokubiri, ne kiba kirongoofu.”
59 This [is] the law of a plague of leprosy [in] a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.”
Eryo lye tteeka ery’obulwadde bw’ebigenge mu byambalo by’ebyoya by’endiga, oba linena, oba ebiruke obulusi, oba ebitunge mu maliba mu ngeri ezitali zimu, erinaasinziirwangako okulangirira obanga ekyambalo kirongoofu oba si kirongoofu.
