Leviticus 13
1 And YHWH speaks to Moses and to Aaron, saying,
Jehova Nyasaye nowacho ne Musa gi Harun niya,
2 “When a man has a rising, or scab, or bright spot in the skin of his flesh, and it has become a leprous plague in the skin of his flesh, then he has been brought to Aaron the priest, or to one of his sons the priests;
Ka ngʼato dende okuot kata oluro kata en-gi mbala marieny e dende manyalo bedo tuo malandore mar del, nyaka kele ir Harun jadolo kata ir achiel kuom yawuote ma en jadolo.
3 and the priest has seen the plague in the skin of the flesh, and the hair in the plague has turned white, and the appearance of the plague [is] deeper than the skin of his flesh—it [is] a plague of leprosy, and the priest has seen him, and has pronounced him unclean.
Jadolo nyaka non kama lit manie dende, kendo ka yier mantiere kama litno oselokore rachar kendo kama litno nenore ni odonjo ei ringʼo ahinya, to kare en tuo malandore mar del. Ka jadolo onone, to enolande ni ogak.
4 And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, then the priest has shut up [him who has] the plague [for] seven days.
Ka kido mantiere e piene en rachar to ok onenre ni odonjo ei ringʼo kendo yier manie iye pok olokore rachar, to jadolo nyaka ket ngʼat man-gi tuono kar kende kuom ndalo abiriyo.
5 And the priest has seen him on the seventh day, and behold, the plague has stood in his eyes, the plague has not spread in the skin, and the priest has shut him up [for] a second seven days.
E odiechiengʼ mar abiriyo jadolo nyaka none, bende ka oneno ni pod onge pogruok kendo pok olandore e del, to nyaka okete kar kende kuom ndalo abiriyo mamoko.
6 And the priest has seen him on the second seventh day, and behold, the plague has faded, and the plague has not spread in the skin, and the priest has pronounced him clean; it [is] a scab, and he has washed his garments, and has been clean.
E odiechiengʼ mar abiriyo jadolo nyaka none kendo, to ka kama litno oserumo kendo pod ok olandore e del, to jadolo noland ni oler; en mana kama oluro. Ngʼatno nyaka luok lepe, kendo enobed maler.
7 And if the scab spreads greatly in the skin, after his being seen by the priest for his cleansing, then he has been seen a second time by the priest;
To ka kama olurono ok olandore e dende ka bangʼ ka osedhi ir jadolo mondo olande ni oler, to nyaka onyisre e nyim jadolo kendo.
8 and the priest has seen, and behold, the scab has spread in the skin, and the priest has pronounced him unclean; it [is] leprosy.
Jadolo nyaka none, kendo ka kama olurono oselandore e del, to enolande kaka ngʼama ogak; nikech en tuo malandore.
9 When a plague of leprosy is in a man, then he has been brought to the priest,
Ka ngʼato angʼata nigi tuo malandore mar del, to nyaka kele ir jadolo.
10 and the priest has seen, and behold, a white rising in the skin, and it has turned the hair white, and a quickening of raw flesh [is] in the rising—
Jadolo nyaka none, kendo ka nitie kido marachar kama litni mi yier man kanyo olokore marachar, kendo kanyo onogo otimo adhola,
11 it [is] an old leprosy in the skin of his flesh, and the priest has pronounced him unclean; he does not shut him up, for he [is] unclean.
to mano nyiso ni en tuo malandore mosedak mar del kendo jadolo noland ngʼatno ni ogak. Kik okete kar kende nikech osebedo mogak.
12 And if the leprosy breaks out greatly in the skin, and the leprosy has covered all the skin of [him who has] the plague, from his head even to his feet, to all that appears to the eyes of the priest,
Ka tuono olandore e dende duto, kaka jadolo nene, kendo ka tuono olandore e dende duto chakre e wiye nyaka tiende,
13 then the priest has seen, and behold, the leprosy has covered all his flesh, and he has pronounced [him who has] the plague clean; it has all turned white; he [is] clean.
to jadolo nyaka none, to ka tuono olandore e dende duto, to enowach ni ngʼatno ler. Nikech dende duto oselokore rachar, en ngʼat maler.
14 And in the day of raw flesh being seen in him, he is unclean;
To ka dende ochako dholore, to enobed mogak.
15 and the priest has seen the raw flesh, and has pronounced him unclean; the raw flesh is unclean—it [is] leprosy.
Ka jadolo oneno dende modholore, to nowach ni ogak. Dende modholoreno ogak; en gi tuo malandore.
16 Or when the raw flesh turns back, and has been turned to white, then he has come to the priest,
Ka dipo ni dende modholoreno olokore rachar, to nyaka odhi ir jadolo.
17 and the priest has seen him, and behold, the plague has been turned to white, and the priest has pronounced clean [him who has] the plague; he [is] clean.
Jadolo nyaka none, kendo ka kuonde malit olokore rachar, to jadolo noland ni ngʼama ogakno ler; eka enobed maler.
18 And when flesh has in it, in its skin, an ulcer, and it has been healed,
Ka bur omako ngʼato mi ochango,
19 and there has been in the place of the ulcer a white rising, or a bright white spot, reddish, then it has been seen by the priest,
kendo kama bur ne nitiereno, kido marachar mokuot kata mobokore mamarmar onenore, to nyaka odhi ir jadolo.
20 and the priest has seen, and behold, its appearance [is] lower than the skin, and its hair has turned white, and the priest has pronounced him unclean; it [is] a plague of leprosy—it has broken out in an ulcer.
Jadolo nyaka non kama burno ne nitie kendo ka onenore ni odholore ahinya kendo yier manie iye oselokore rachar, to jadolo noland ni ngʼatno ogak. En tuo malandore mar del ma osewuok kama bur ne netie.
21 And if the priest sees it, and behold, there is no white hair in it, and it is not lower than the skin, and has faded, then the priest has shut him up [for] seven days;
To ka dipo, ni sa ma jadolo nonene oyudo kaonge yier marachar kuome, to bende ok odholore kendo oselal, to jadolo nyaka kete tenge kuom ndalo abiriyo.
22 and if it spreads greatly in the skin, then the priest has pronounced him unclean—it [is] a plague;
Ka tuono landore e del, to jadolo noland ni ngʼatno ogak; nikech en tuo malandore.
23 and if the bright spot stays in its place—it has not spread—it [is] an inflammation of the ulcer; and the priest has pronounced him clean.
To ka kidono ok lokre kendo ok landre, to jadolo nowach ni oler nikech en mana mbala moa e bur.
24 Or when flesh has a fiery burning in its skin, and the quickening of the burning, the bright white spot, has been reddish or white,
Ka ngʼato dende kamoro owangʼ kendo kido mamarmar kata marachar owuok e adhola mar kama owangʼno,
25 and the priest has seen it, and behold, the hair has turned white in the bright spot, and its appearance [is] deeper than the skin, it [is] leprosy; it has broken out in the burning, and the priest has pronounced him unclean; it [is] a plague of leprosy.
to jadolo nyaka non adholano, kendo ka yier mane iye olokore rachar, kendo onenore ni odholore, to en tuo malandore mowuok kama owangʼno. Jadolo noland ni ngʼatno ogak; nikech en tuo malandore mar del.
26 And if the priest sees it, and behold, there is no white hair on the bright spot, and it is not lower than the skin, and it has faded, then the priest has shut him up [for] seven days;
To ka jadolo onone kendo onge yier marachar e adholano kendo ka ok odholore kendo oselal, eka jadolo nokete kar kende kuom ndalo abiriyo.
27 and the priest has seen him on the seventh day, [and] if it spreads greatly in the skin, then the priest has pronounced him unclean; it [is] a plague of leprosy.
E odiechiengʼ mar abiriyo jadolo nyaka non ngʼatno, to ka tuono landore e dende, to jadolo noland ni ngʼatno ogak; nikech en tuo malandore mar del.
28 And if the bright spot stays in its place, it has not spread in the skin, and has faded; it [is] a rising of the burning, and the priest has pronounced him clean; for it [is] inflammation of the burning.
To kata ka kama odholoreno ok olokore kendo ok olandore e del to oselal, en kama okuot moa kuom kama owangʼ, omiyo jadolo noland ni ngʼatno ler; nikech en mbala mowuok kama owangʼ.
29 And when a man (or a woman) has a plague in him, in the head or in the beard,
Ka dichwo kata dhako nigi adhola e wiye kata e tike,
30 then the priest has seen the plague, and behold, its appearance is deeper than the skin, and a thin, shining hair [is] in it, and the priest has pronounced him unclean; it [is] a scale—it [is] a leprosy of the head or of the beard.
jadolo nyaka non adholano, to ka onenore ni odholore kendo yier manie iye ratongʼ kendo ongelore, jadolo noland ni ngʼatno ogak; nikech en kama ilni, ma en tuo malandore e wich kata e tik.
31 And when the priest sees the scaly plague, and behold, its appearance is not deeper than the skin, and there is no black hair in it, then the priest has shut up [him who has] the scaly plague [for] seven days.
To ka dipo ni e sa ma jadolo nono adhola makamano, ok onenore ni odholore kendo onge yier maratengʼ kuome, eka jadolo noket ngʼama tuoni kar kende kuom ndalo abiriyo.
32 And the priest has seen the plague on the seventh day, and behold, the scale has not spread, and a shining hair has not been in it, and the appearance of the scale is not deeper than the skin,
E odiechiengʼ mar abiriyo jadolo nyaka non adholano, kendo ka ilni ok omedore kendo onge yier maratongʼ e iye kendo ok onenre ni odhe,
33 then he has shaved himself, but he does not shave the scale; and the priest has shut up [him who has] the scale [for] a second seven days.
to nyaka liele makmana kama tuo nitiereno, kendo jadolo nyaka kete kare kende kuom ndalo abiriyo.
34 And the priest has seen the scale on the seventh day, and behold, the scale has not spread in the skin, and its appearance is not deeper than the skin, and the priest has pronounced him clean, and he has washed his garments, and has been clean.
E odiechiengʼ mar abiriyo jadolo nyaka non kama ilnino, kendo ka pod ok omedore kendo odholore, to jadolo nowach ni ngʼatno ler. Ngʼatno nyaka luok lepe eka nobed maler.
35 And if the scale spreads greatly in the skin after his cleansing,
To ka kama ilnino omedore e del bangʼ ka oseland ni oler,
36 and the priest has seen him, and behold, the scale has spread in the skin, the priest does not seek for the shining hair—he is unclean;
to jadolo nyaka none, kendo ka ilni omedore e del, to onge tiende mondo jadolo omany yier maratongʼ, nimar ngʼatno ogak.
37 and if in his eyes the scale has stayed, and black hair has sprung up in it, the scale has been healed—he [is] clean—and the priest has pronounced him clean.
Ka dipo ni e ngʼado bura mar jadolo oneno ni kanyo olokore kendo yier maratengʼ oseti kanyo, to mano nyiso ni osechango. Ngʼatno osedoko maler kendo jadolo nolande ni oler.
38 And when a man or woman has bright spots in the skin of their flesh, white bright spots,
Ka dichwo kata dhako nigi kido marachar e dende,
39 and the priest has seen, and behold, white [and] faded bright spots [are] in the skin of their flesh—it [is] a freckled spot broken out in the skin; he [is] clean.
to jadolo nyaka non-gi, kendo ka kidogo nenore marachar ma tangʼ-tangʼ, to en kama roch mawuok e del ma ok nyal hinyo ngʼato; kendo ngʼatno ler.
40 And when a man’s head [is] polished, he [is] bald; he [is] clean;
Ka yie wi ngʼato oluny duto kendo odongʼ rabondo, to oler.
41 and if his head is polished from the corner of his face, he [is] bald of the forehead; he [is] clean.
Chuny wiye oluny mi odongʼ rabondo, to oler.
42 And when there is in the bald back of the head, or in the bald forehead, a reddish-white plague, it [is] a leprosy breaking out in the bald back of the head, or in the bald forehead;
To ka en-gi kama lit molokore mamarmar e bondone kata e thur wiye, to en tuo malandore moa e wiye kata e thur wiye.
43 and the priest has seen him, and behold, the rising of the reddish-white plague in the bald back of the head, or in the bald forehead, [is] as the appearance of leprosy, in the skin of the flesh,
Jadolo nyaka none, kendo ka kama lit mokuot e wiye kata e thur wiye olokore mamarmar ka tuo del malandore,
44 he [is] a leprous man—he [is] unclean; the priest pronounces him utterly unclean; his plague [is] in his head.
to ngʼatno tuo kendo ogak. Jadolo noland ni ogak nikech kama lit manie wiye.
45 As for the leper in whom [is] the plague, his garments are torn, and his head is uncovered, and he covers over the upper lip, and he calls, Unclean! Unclean!
“Ngʼat man-gi dhoho nyaka rwak lewni moyiech, owe wiye nono, oum lend wangʼe gi piny kendo oywag kokok ni, ‘Ok aler! Ok aler!’
46 He is unclean all the days that the plague [is] in him; he [is] unclean. He dwells alone; his dwelling [is] at the outside of the camp.
Ka dipo ni pod en-gi tuono pod ogak. Nyaka odag kende; kendo odag oko mar kambi.
47 And when there is a plague of leprosy in any garment—in a garment of wool, or in a garment of linen,
“Ka law moro amora opur; bed ni en mar pamba kata mar usi,
48 or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin—
moro amora mochwe kata motwangʼ, pien moro amora kata gimoro amora molos gi pien
49 and the plague has been greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it [is] a plague of leprosy, and it has been shown [to] the priest.
kendo ka lewni mopur, kata pien, kata mochwe kata mano motwangʼ, kata gir pien moro amora, mano maratiglo kata marakwaro, en pur malandore kendo nyaka nyis jadolo.
50 And the priest has seen the plague, and has shut up [that which has] the plague [for] seven days;
Jadolo nyaka non kama opurno kendo oket gik mopurgo tenge kuom ndalo abiriyo.
51 and he has seen the plague on the seventh day, and the plague has spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work, the plague [is] a fretting leprosy; it [is] unclean.
E odiechiengʼ mar abiriyo nyaka onone, kendo ka purno olandore e law, kata e njora mochwe kata motwangʼ, bedni itiyo kode e yo moro amora, to en pur maketho gik moko; kuom mano gima kamano ogak.
52 And he has burned the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it [is] a fretting leprosy; it is burned with fire.
Jadolo nyaka wangʼ lawno, kata mano mochwe kata motwangʼ kata gir pien moro amora mane osepur, nikech pur osekethe; gino nyaka wangʼ.
53 And if the priest sees, and behold, the plague has not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,
“To ka diponi jadolo oneno kama opurno ka ok olandore e lawno, kata e law mochwe kata motwangʼ, kata e pien,
54 then the priest has commanded, and they have washed that in which the plague [is], and he has shut it up [for] a second seven days.
to enochiw chik mondo luok mochidono. Eka nyaka okete tenge kuom ndalo abiriyo mamoko.
55 And the priest has seen [that which has] the plague after it has been washed, and behold, the plague has not changed its aspect, and the plague has not spread—it [is] unclean; you burn it with fire; it [is] a fretting in its back-part or in its front-part.
Bangʼ ka oseluok law mopurno, jadolo nyaka none, kendo kapok lawno oloko kite obedo ni pok olandore, en gima ogak. Nyaka wangʼe gi mach kata obedo ni kama opurno ni yo ka oko kata yo ka iye.
56 And if the priest has seen, and behold, the plague has faded after it has been washed, then he has torn it out of the garment, or out of the skin, or out of the warp, or out of the woof;
Ka sa ma jadolo onone, to oyudo ni pur oselal ka gino oselwoki, to nyaka oyiech kama opurno oko, bedni en kuom law, kata kuom pien, kata kuom usi mochwe kata law motwangʼ.
57 and if it is still seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it [is] a fretting; you burn it with fire—that in which the plague [is].
To ka kama opurno ochako othinyore e lawno, kata e usino mochwe kata e lawno motwangʼ, kata e pien, kolandore, kendo gima kamano mopur nyaka wangʼ e mach.
58 And the garment, or the warp, or the woof, or any vessel of skin which you wash when the plague has turned aside from them, then it has been washed a second time, and has been clean.
To ka oseluok law kata usi mochwe, kata law motwangʼ, kata pien ma chilono orumo, to nyaka chak lwoke kendo eka enobed maler.”
59 This [is] the law of a plague of leprosy [in] a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.”
Magi e chike mag gik mopur man kuom law pamba kata law kaki mochwe kata motwangʼ kata pien moro amora mondo ongʼe ni gigak kata ok gigak.
