Leviticus 13
1 And YHWH speaks to Moses and to Aaron, saying,
Yehova anawuza Mose ndi Aaroni kuti,
2 “When a man has a rising, or scab, or bright spot in the skin of his flesh, and it has become a leprous plague in the skin of his flesh, then he has been brought to Aaron the priest, or to one of his sons the priests;
“Munthu akakhala ndi chithupsa, kapena mʼbuko, kapena chikanga pa thupi lake chimene chitha kusanduka nthenda ya khate, abwere naye munthuyo kwa Aaroni wansembe kapena kwa mmodzi mwa ana ake amene ndi ansembe.
3 and the priest has seen the plague in the skin of the flesh, and the hair in the plague has turned white, and the appearance of the plague [is] deeper than the skin of his flesh—it [is] a plague of leprosy, and the priest has seen him, and has pronounced him unclean.
Tsono wansembe ayangʼanitsitse nthendayo pa khungupo, ndipo ngati ubweya wa pamalo pamene pali nthendapo wasanduka woyera, komanso kuti nthendayo yazama mʼkati kupitirira khungu, ndiye kuti nthendayo ndi khate. Wansembe akamuonetsetsa alengeze kuti ndi wodetsedwa.
4 And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, then the priest has shut up [him who has] the plague [for] seven days.
Ngati chikanga cha pa khungulo chikuoneka choyera, ndipo kuya kwake sikukuonekera kuti kwapitirira khungu ndi ubweya wake pamalopo sunasanduke woyera, wansembe amuyike wodwalayo padera kwa masiku asanu ndi awiri.
5 And the priest has seen him on the seventh day, and behold, the plague has stood in his eyes, the plague has not spread in the skin, and the priest has shut him up [for] a second seven days.
Pa tsiku lachisanu ndi chiwiri wansembe amuonenso bwino wodwalayo. Ndipo ngati waona kuti nthendayo sinasinthe ndipo sinafalikire pa khungu, amuyikenso wodwalayo padera kwa masiku ena asanu ndi awiri.
6 And the priest has seen him on the second seventh day, and behold, the plague has faded, and the plague has not spread in the skin, and the priest has pronounced him clean; it [is] a scab, and he has washed his garments, and has been clean.
Pa tsiku lachisanu ndi chiwiri wansembeyo amuonenso bwino munthuyo, ndipo ngati nthendayo yazima ndi kusafalikira pa khungu, wansembe amutchule munthuyo kuti ndi woyera. Umenewo unali mʼbuko chabe. Choncho munthuyo achape zovala zake ndipo adzakhala woyera.
7 And if the scab spreads greatly in the skin, after his being seen by the priest for his cleansing, then he has been seen a second time by the priest;
Koma ngati mʼbukowo ufalikira pakhungu atakadzionetsa kale kwa wansembe ndipo wansembeyo nʼkulengeza kuti munthuyo ndi woyeretsedwa, ndiye kuti apitenso kukadzionetsa kwa wansembeyo.
8 and the priest has seen, and behold, the scab has spread in the skin, and the priest has pronounced him unclean; it [is] leprosy.
Wansembe amuonetsetsenso munthuyo, ndipo ngati mʼbukowo wafalikira pa khungu, wansembe alengeze kuti munthuyo ndi wodetsedwa ndi kuti nthendayo ndi khate.
9 When a plague of leprosy is in a man, then he has been brought to the priest,
“Ngati munthu aliyense ali ndi nthenda ya pakhungu yoyipitsa thupi, wodwalayo abwere naye kwa wansembe.
10 and the priest has seen, and behold, a white rising in the skin, and it has turned the hair white, and a quickening of raw flesh [is] in the rising—
Wansembe amuonetsetse munthuyo, ndipo ngati ali ndi chithupsa chamaonekedwe woyera pa khungupo chimene chasandutsa ubweya wa pamalopo kukhala woyera, ndipo ngati pali zilonda pa chotupacho,
11 it [is] an old leprosy in the skin of his flesh, and the priest has pronounced him unclean; he does not shut him up, for he [is] unclean.
limenelo ndi khate lachikhalire la pa khungu, ndipo wansembe alengeze kuti munthuyo ndi wodetsedwa. Asamutsekere munthu woteroyo pakuti ndi wodetsedwa kale.
12 And if the leprosy breaks out greatly in the skin, and the leprosy has covered all the skin of [him who has] the plague, from his head even to his feet, to all that appears to the eyes of the priest,
“Ndipo ngati, mʼkuona kwa wansembe, khate lija lafalikira pa khungu lonse moti lamugwira thupi lonse kuyambira kumutu mpaka kumapazi,
13 then the priest has seen, and behold, the leprosy has covered all his flesh, and he has pronounced [him who has] the plague clean; it has all turned white; he [is] clean.
wansembe amuonetsetse munthuyo, ndipo ngati khatero lagwira thupi lake lonse, wansembe alengeze kuti munthuyo ndi woyera. Popeza kuti thupi lonse lasanduka loyera, munthuyo ndi woyeretsedwa.
14 And in the day of raw flesh being seen in him, he is unclean;
Koma pa tsiku limene zilonda zidzaoneka pa iye, munthuyo adzakhala wodetsedwa.
15 and the priest has seen the raw flesh, and has pronounced him unclean; the raw flesh is unclean—it [is] leprosy.
Wansembe aonetsetse zilondazo ndipo alengeze kuti munthuyo ndi wodetsedwa. Zilondazo ndi zodetsedwa ndipo ili ndi khate.
16 Or when the raw flesh turns back, and has been turned to white, then he has come to the priest,
Koma zilondazo zikasinthika ndi kusanduka zoyera, munthuyo ayenera kupita kwa wansembe.
17 and the priest has seen him, and behold, the plague has been turned to white, and the priest has pronounced clean [him who has] the plague; he [is] clean.
Wansembe amuonetsetse ndipo ngati zilondazo zasanduka zoyera, wansembe amutchule wodwalayo kuti ndi woyera ndipo adzakhala woyera ndithu.
18 And when flesh has in it, in its skin, an ulcer, and it has been healed,
“Ngati pa khungu la munthu wodwalayo pali chithupsa chimene chinapola kale,
19 and there has been in the place of the ulcer a white rising, or a bright white spot, reddish, then it has been seen by the priest,
ndipo pamalo pamene panali chithupsacho pakatuluka chotupa choyera kapena banga loyera mofiirira, munthuyo ayenera kukadzionetsa kwa wansembe.
20 and the priest has seen, and behold, its appearance [is] lower than the skin, and its hair has turned white, and the priest has pronounced him unclean; it [is] a plague of leprosy—it has broken out in an ulcer.
Wansembe aonetsetse bwino ndipo ngati chikuoneka kuti chazama, ndipo ubweya wa pamalopo wasanduka woyera, wansembe alengeze kuti munthuyo ndi wodetsedwa. Imeneyo ndi nthenda ya khate imene yatuluka mʼchithupsacho.
21 And if the priest sees it, and behold, there is no white hair in it, and it is not lower than the skin, and has faded, then the priest has shut him up [for] seven days;
Koma ngati wansembe waonetsetsa napeza kuti palibe ubweya woyera ndipo chithupsacho sichinazame, koma chazimirira, wansembeyo amuyike padera wodwalayo kwa masiku asanu ndi awiri.
22 and if it spreads greatly in the skin, then the priest has pronounced him unclean—it [is] a plague;
Ngati nthendayo ikufalikira pa khungu, wansembe alengeze kuti munthuyo ndi wodetsedwa. Limeneli ndi khate.
23 and if the bright spot stays in its place—it has not spread—it [is] an inflammation of the ulcer; and the priest has pronounced him clean.
Koma bangalo likakhala malo amodzi, wosafalikira, chimenecho ndi chipsera cha chithupsacho, ndipo wansembe alengeze kuti munthuyo ndi woyera.
24 Or when flesh has a fiery burning in its skin, and the quickening of the burning, the bright white spot, has been reddish or white,
“Munthu akakhala ndi bala lamoto pa khungu lake, ndipo chilonda cha balalo chikasanduka banga loyera mofiirira kapena loyera,
25 and the priest has seen it, and behold, the hair has turned white in the bright spot, and its appearance [is] deeper than the skin, it [is] leprosy; it has broken out in the burning, and the priest has pronounced him unclean; it [is] a plague of leprosy.
wansembe aonetsetse bangalo, ndipo ngati ubweya wa pa bangapo usanduka woyera, ndipo balalo lioneka kuti ndi lozama, limenelo ndi khate lomwe latuluka pa balalo. Wansembe alengeze kuti munthuyo ndi wodetsedwa. Limenelo ndi khate la pa khungu.
26 And if the priest sees it, and behold, there is no white hair on the bright spot, and it is not lower than the skin, and it has faded, then the priest has shut him up [for] seven days;
Koma ngati wansembe waonetsetsa balalo ndipo palibe ubweya woyera, ndipo ngati balalo silinazame ndi kuti lazirala, wansembe amuyike padera wodwalayo kwa masiku asanu ndi awiri.
27 and the priest has seen him on the seventh day, [and] if it spreads greatly in the skin, then the priest has pronounced him unclean; it [is] a plague of leprosy.
Pa tsiku lachisanu ndi chiwiri wansembe amuonenso wodwalayo, ndipo ngati bangalo lafalikira pa khungu, wansembe alengeze kuti munthuyo ndi wodetsedwa. Limenelo ndi khate.
28 And if the bright spot stays in its place, it has not spread in the skin, and has faded; it [is] a rising of the burning, and the priest has pronounced him clean; for it [is] inflammation of the burning.
Koma ngati bangalo likhala pa malo amodzi wosafalikira pa khungu, ndipo lazimirira, limenelo ndi thuza la bala lamoto, ndipo wansembe alengeze kuti munthuyo ndi woyera. Chimenecho ndi chipsera chamoto.
29 And when a man (or a woman) has a plague in him, in the head or in the beard,
“Mwamuna kapena mkazi akakhala ndi nthenda kumutu kapena ku chibwano,
30 then the priest has seen the plague, and behold, its appearance is deeper than the skin, and a thin, shining hair [is] in it, and the priest has pronounced him unclean; it [is] a scale—it [is] a leprosy of the head or of the beard.
wansembe aonetsetse balalo ndipo likaoneka kuti lazama, ndipo ubweya wa pamalopo wasanduka wachikasu ndi wonyololoka, wansembe alengeze kuti munthuyo ndi wodetsedwa. Zimenezo ndi mfundu zonyerenyetsa, khate lakumutu kapena ku chibwano.
31 And when the priest sees the scaly plague, and behold, its appearance is not deeper than the skin, and there is no black hair in it, then the priest has shut up [him who has] the scaly plague [for] seven days.
Koma wansembe akaonetsetsa mfundu zonyerenyetsazo, ndipo zikaoneka kuti sizinazame ndi kuti palibe ubweya wakuda, wansembe amuyike padera munthuyo kwa masiku asanu ndi awiri.
32 And the priest has seen the plague on the seventh day, and behold, the scale has not spread, and a shining hair has not been in it, and the appearance of the scale is not deeper than the skin,
Pa tsiku lachisanu ndi chiwiri wansembe aonetsetsenso mfundu zonyerenyetsazo, ndipo ngati sizinafalikire ndipo palibe ubweya wachikasu pamalopo ndiponso sizinazame,
33 then he has shaved himself, but he does not shave the scale; and the priest has shut up [him who has] the scale [for] a second seven days.
wodwalayo ametedwe, koma pamene pali mfunduyo pasametedwe. Wansembe amuyike padera munthuyo kwa masiku enanso asanu ndi awiri.
34 And the priest has seen the scale on the seventh day, and behold, the scale has not spread in the skin, and its appearance is not deeper than the skin, and the priest has pronounced him clean, and he has washed his garments, and has been clean.
Pa tsiku lachisanu ndi chiwiri wansembe aonetsetsenso mfundu zonyerenyetsazo ndipo ngati sizinafalikire pa khungu ndi kuti sizinazame, wansembe alengeze kuti munthuyo ndi woyera. Tsono achape zovala zake, ndipo adzakhala woyera.
35 And if the scale spreads greatly in the skin after his cleansing,
Koma mfundu zonyerenyetsazo zikafalikira pa khungu, wansembe atalengeza kuti ndi woyera,
36 and the priest has seen him, and behold, the scale has spread in the skin, the priest does not seek for the shining hair—he is unclean;
wansembe amuonetsetsenso wodwalayo ndipo ngati mfunduzo zafalikira pa khungu, iye asalabadirenso zoyangʼana ngati ubweya uli wachikasu. Munthuyo ndi wodetsedwa.
37 and if in his eyes the scale has stayed, and black hair has sprung up in it, the scale has been healed—he [is] clean—and the priest has pronounced him clean.
Koma ngati wansembe waonetsetsa kuti mfunduzo sizinasinthe ndipo ubweya wakuda wamera pa mfundupo, ndiye kuti wodwalayo wachira. Tsono wansembe alengeze kuti munthuyo ndi woyeretsedwa.
38 And when a man or woman has bright spots in the skin of their flesh, white bright spots,
“Mwamuna kapena mkazi akakhala ndi mawanga woyera pa khungu,
39 and the priest has seen, and behold, white [and] faded bright spots [are] in the skin of their flesh—it [is] a freckled spot broken out in the skin; he [is] clean.
wansembe aonetsetse mawangawo, ndipo ngati ali otuwa, ndiye kuti ndi mibuko chabe yotuluka pa khungu. Munthuyo ndi woyera.
40 And when a man’s head [is] polished, he [is] bald; he [is] clean;
“Tsitsi la munthu likayoyoka kumutu ndiye kuti ndi dazi limenelo koma munthuyo ndi woyeretsedwa.
41 and if his head is polished from the corner of his face, he [is] bald of the forehead; he [is] clean.
Ngati tsitsi lake layoyoka chapamphumi ndiye kuti ndi dazi la pa chipumi limenelo koma munthuyo ndi woyera.
42 And when there is in the bald back of the head, or in the bald forehead, a reddish-white plague, it [is] a leprosy breaking out in the bald back of the head, or in the bald forehead;
Koma ngati pa dazi la pamutu kapena la pa chipumi pakhala chithupsa choyera mofiirira, ndiye kuti ndi khate limenelo lochokera mu dazi la pamutu lija kapena pa chipumi lija.
43 and the priest has seen him, and behold, the rising of the reddish-white plague in the bald back of the head, or in the bald forehead, [is] as the appearance of leprosy, in the skin of the flesh,
Tsono wansembe amuonetsetse wodwalayo ndipo ngati chithupsa cha pa dazi lapankhongo kapena pa dazi lapachipumicho ndi choyera mofiirira monga nthenda ya khate imaonekera,
44 he [is] a leprous man—he [is] unclean; the priest pronounces him utterly unclean; his plague [is] in his head.
ndiye kuti munthuyo ali ndi khate, motero ndi wodetsedwa. Wansembe alengeze kuti munthuyo ndi wodetsedwa chifukwa cha chithupsa cha pamutu pakepo.
45 As for the leper in whom [is] the plague, his garments are torn, and his head is uncovered, and he covers over the upper lip, and he calls, Unclean! Unclean!
“Munthu wa khate lotere avale sanza, tsitsi lake alilekerere, aphimbe mlomo wake wapamwamba ndipo azifuwula kuti, ‘Ndine wodetsedwa, ndine wodetsedwa!’
46 He is unclean all the days that the plague [is] in him; he [is] unclean. He dwells alone; his dwelling [is] at the outside of the camp.
Munthu wodwalayo adzakhala wodetsedwa kwa nthawi yonse imene ali ndi nthendayo. Iye ayenera kumakhala payekha kunja kwa msasa.
47 And when there is a plague of leprosy in any garment—in a garment of wool, or in a garment of linen,
“Nsalu iliyonse ikakhala ndi nguwi,
48 or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin—
kaya ndi chovala chopangidwa ndi nsalu yathonje kapena yaubweya, yoluka ndi thonje kapena ubweya, yachikopa kapena yopangidwa ndi chikopa,
49 and the plague has been greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it [is] a plague of leprosy, and it has been shown [to] the priest.
ndipo ngati pamalo pamene pachita nguwiyo pali ndi maonekedwe obiriwira kapena ofiirira imeneyo ndi nguwi yoyipitsa chovala ndipo chovalacho chikaonetsedwe kwa wansembe.
50 And the priest has seen the plague, and has shut up [that which has] the plague [for] seven days;
Wansembeyo ayionetsetse nguwiyo ndipo chovalacho achiyike padera kwa masiku asanu ndi awiri.
51 and he has seen the plague on the seventh day, and the plague has spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work, the plague [is] a fretting leprosy; it [is] unclean.
Pa tsiku lachisanu ndi chiwiri ayionetsetsenso nguwiyo ndipo ngati nguwiyo yafalikira pa chovalacho, chathonje kapena chaubweya, kapena pa chikopacho, kaya ndi cha ntchito ya mtundu wanji, imeneyo ndi nguwi yoopsa ndipo chovalacho ndi chodetsedwa.
52 And he has burned the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it [is] a fretting leprosy; it is burned with fire.
Wansembe atenthe chovala chathonje kapena chaubweya chija, ngakhalenso chinthu chachikopa chija popeza nguwiyo yachidetsa. Nguwiyo ndi yoopsa choncho chinthucho achitenthe.
53 And if the priest sees, and behold, the plague has not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,
“Koma ngati wansembe akayangʼanitsitsa nguwiyo apeza kuti sinafalikire pa chovalacho kapena pa chinthu chilichonse chachikopa,
54 then the priest has commanded, and they have washed that in which the plague [is], and he has shut it up [for] a second seven days.
iye alamulire kuti chinthu choyipitsidwacho achichape. Akatero achiyike padera kwa masiku enanso asanu ndi awiri.
55 And the priest has seen [that which has] the plague after it has been washed, and behold, the plague has not changed its aspect, and the plague has not spread—it [is] unclean; you burn it with fire; it [is] a fretting in its back-part or in its front-part.
Chovalacho chitachapidwa, wansembe achionenso ndipo ngati nguwiyo sinasinthe maonekedwe ake, ngakhale kuti sinafalikire, chovalacho ndi chodetsedwa ndithu. Muchitenthe, ngakhale kuti nguwiyo ili kumbuyo kapena kumaso kwa chinthucho.
56 And if the priest has seen, and behold, the plague has faded after it has been washed, then he has torn it out of the garment, or out of the skin, or out of the warp, or out of the woof;
Koma ngati wansembe aonetsetsa nʼkupeza kuti nguwi ija yathimbirira pa chovala chija kapena pa chinthu chachikopa chija atachichapa, ndiye angʼambeko chinthucho pa banga la nguwiyo.
57 and if it is still seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it [is] a fretting; you burn it with fire—that in which the plague [is].
Koma ngati nguwiyo iwonekanso pa chovala chathonje kapena chaubweya ndiye kuti nguwiyo ikufalikira. Chilichonse chimene chili ndi nguwi chiyenera kutenthedwa.
58 And the garment, or the warp, or the woof, or any vessel of skin which you wash when the plague has turned aside from them, then it has been washed a second time, and has been clean.
Chovala chathonje kapena chaubweya, ngakhale chinthu china chilichonse chopangidwa ndi chikopa, mukachichapa nguwi yake nʼkuchoka muchichapenso kawiri ndipo chidzakhala choyeretsedwa.”
59 This [is] the law of a plague of leprosy [in] a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.”
Amenewa ndiwo malamulo a nguwi yokhala pa chovala chaubweya kapena pa chovala chathonje, kapenanso pa chinthu chilichonse chopangidwa ndi chikopa kuti muzitha kulekanitsa choyeretsedwa ndi chodetsedwa.
