Leviticus 12
1 And YHWH speaks to Moses, saying,
Jehova Nyasaye nowacho ne Musa kowacho niya,
2 “Speak to the sons of Israel, saying, A woman when she gives seed, and has borne a male, then she has been unclean [for] seven days; she is unclean according to the days of separation for her sickness;
Wachne nyithind Israel kama: Ka dhako omako ich ma onywolo nyathi ma wuowi, to enobed mogak bangʼ ndalo abiriyo, machalre kaka obedo mogak e ndalone mar neno malo.
3 and in the eighth day the flesh of his foreskin is circumcised;
Chiengʼ mar aboro, nyathino nyaka ter nyangu.
4 and she abides in the blood of her cleansing [for] thirty-three days; she does not come against any holy thing, and she does not go into the sanctuary, until the fullness of the days of her cleansing.
Bangʼ mae to dhakono nyaka rit kuom ndalo piero adek gadek, mondo pwodhe kuom rembe. E kindeno ok oyiene mulo gimoro amora mowal ni Jehova Nyasaye, kata donjo e kama ler mar lemo, nyaka ndalone mag pwodhruok rum.
5 And if she bears a female, then she has been unclean [for] two weeks, as in her separation; and she abides by the blood of her cleansing [for] sixty-six days.
To ka onywolo nyathi ma nyako, to nobed mogak kuom ndalo apar gangʼwen, mana kaka obedo mogak e ndalone mar neno malo. Bangʼ mano to nyaka orit kuom ndalo piero auchiel gauchiel mondo opwodhe kuom rembe.
6 And in the fullness of the days of her cleansing for son or for daughter she brings in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the opening of the Tent of Meeting, to the priest;
“‘E ndalo ma pwodhruokne kuom nyathi ma wuowi kata ma nyako oserumo, to enokel nyaim ma hike achiel mitimogo misango miwangʼo pep Jehova Nyasaye, kaachiel kata nyathi akuru gi akuch odugla, mondo otimgo misango mar golo richo, kendo enochiwe ni jadolo e dho Hemb Romo.
7 and he has brought it near before YHWH, and has made atonement for her, and she has been cleansed from the fountain of her blood; this [is] the law of her who is bearing, in regard to a male or to a female.
Eka jadolo nochiwe ni Jehova Nyasaye mondo opwodhgo dhakono, kendo dhakono nodok maler kuom rembe mosechwer. “‘Magi e chike momako dhako monywolo nyathi ma wuowi kata ma nyako.
8 And if her hand does not find the sufficiency of a sheep, then she has taken two turtle-doves or two young pigeons, one for a burnt-offering and one for a sin-offering, and the priest has made atonement for her, and she has been cleansed.”
Ka en dhako modhier ma ok nyal yudo nyaim, to oyiene mondo okel akuch odugla ariyo kata nyithi akuru ariyo. Achiel kuomgi notim godo misango miwangʼo pep, to machielo notimgo misango mar golo richo. Jadolo notim misenginigo, ka opwodhogo dhakono, kendo dhakono nobed maler.’”
