Leviticus 12
1 And YHWH speaks to Moses, saying,
Angraeng mah Mosi khaeah,
2 “Speak to the sons of Israel, saying, A woman when she gives seed, and has borne a male, then she has been unclean [for] seven days; she is unclean according to the days of separation for her sickness;
Israel kaminawk khaeah thui paeh; nongpata loe zokpom moe, capa to sah nahaeloe, khrah kruek athii hnuk naah ciim ai ah ohhaih ih atawk baktih toengah, anih loe nih sarihto thung ciim mak ai.
3 and in the eighth day the flesh of his foreskin is circumcised;
Ni tazetto naah a capa ih tangzat hin to aah pae han oh.
4 and she abides in the blood of her cleansing [for] thirty-three days; she does not come against any holy thing, and she does not go into the sanctuary, until the fullness of the days of her cleansing.
To pacoengah nongpata ih kuithlam to ciim hanah, ni qui thumto pacoeng, ni thumto zing vop tih; anih loe kaciim ah ohhaih ni boeng ai karoek to, kaciim hmuen to sui mak ai ueloe, hmuenciim ah doeh caeh mak ai.
5 And if she bears a female, then she has been unclean [for] two weeks, as in her separation; and she abides by the blood of her cleansing [for] sixty-six days.
Toe caa nongpata to sah nahaeloe, athii hnuk naah ciim ai ah ohhaih atawk baktih toengah, zar hnetto thung ciim ai ah om tih; to pacoengah kuithlam to ciim hanah ni qui tarukto pacoeng, ni tarukto thung zing vop tih.
6 And in the fullness of the days of her cleansing for son or for daughter she brings in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, to the opening of the Tent of Meeting, to the priest;
Capa hanah maw, canu hanah maw, ciimhaih ni boeng naah, hmai angbawnhaih sak hanah, saningto kaom tuucaa maeto, zae angbawnhaih sak hanah, pahuu caa maeto maw, to tih ai boeh loe im pahuu maeto, amkhuenghaih kahni im thok taengah qaima khaeah sin han oh;
7 and he has brought it near before YHWH, and has made atonement for her, and she has been cleansed from the fountain of her blood; this [is] the law of her who is bearing, in regard to a male or to a female.
qaima mah nongpata han zae angbawnhaih sah pae tih; to pacoengah loe nongpata to kuithlam hoiah ciim tih boeh; hae loe nongpa maw, nongpata maw caa sah nongpata han paek ih atawk ah oh.
8 And if her hand does not find the sufficiency of a sheep, then she has taken two turtle-doves or two young pigeons, one for a burnt-offering and one for a sin-offering, and the priest has made atonement for her, and she has been cleansed.”
Nongpata mah tuucaa to sin thai ai nahaeloe, pahuu hnetto maw, to tih ai boeh loe im pahuu hnetto sin han oh; maeto hoiah hmai angbawnhaih to sah ueloe, kalah maeto hoiah zae angbawnhaih to sah tih; qaima mah to nongpata han zae angbawnhaih sah pae tih; to naah anih loe zaehaih to ciim tih boeh.
