< Leviticus 10 >

1 And the sons of Aaron, Nadab and Abihu, each take his censer, and put fire in them, and put incense on it, and bring strange fire near before YHWH, which He has not commanded them;
Arreptisque Nadab et Abiu filii Aaron thuribulis, posuerunt ignem, et incensum desuper, offerentes coram Domino ignem alienum: quod eis præceptum non erat.
2 and fire goes out from before YHWH and consumes them, and they die before YHWH.
Egressusque ignis a Domino, devoravit eos, et mortui sunt coram Domino.
3 And Moses says to Aaron, “It [is] that which YHWH has spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honored”; and Aaron is silent.
Dixitque Moyses ad Aaron: Hoc est quod locutus est Dominus: Sanctificabor in iis qui appropinquant mihi, et in conspectu omnis populi glorificabor. Quod audiens tacuit Aaron.
4 And Moses calls to Mishael and to Elzaphan, sons of Uzziel, uncle of Aaron, and says to them, “Come near, carry your brothers from the front of the holy place to the outside of the camp”;
Vocatis autem Moyses Misaële et Elisaphan filiis Oziel, patrui Aaron, ait ad eos: Ite, et tollite fratres vestros de conspectu sanctuarii, et asportate extra castra.
5 and they come near, and carry them in their coats to the outside of the camp, as Moses has spoken.
Confestimque pergentes, tulerunt eos sicut jacebant, vestitos lineis tunicis, et ejecerunt foras, ut sibi fuerat imperatum.
6 And Moses says to Aaron and his sons, to Eleazar and to Ithamar, “You do not uncover your heads, and you do not tear your garments, that you do not die, and He is angry on all the congregation; as for your brothers, the whole house of Israel, they lament the burning which YHWH has kindled;
Locutusque est Moyses ad Aaron, et ad Eleazar, et Ithamar, filios ejus: Capita vestra nolite nudare, et vestimenta nolite scindere, ne forte moriamini, et super omnem cœtum oriatur indignatio. Fratres vestri, et omnis domus Israël, plangant incendium quod Dominus suscitavit:
7 and you do not go out from the opening of the Tent of Meeting, lest you die, for the anointing oil of YHWH [is] on you”; and they do according to the word of Moses.
vos autem non egrediemini fores tabernaculi, alioquin peribitis: oleum quippe sanctæ unctionis est super vos. Qui fecerunt omnia juxta præceptum Moysi.
8 And YHWH speaks to Aaron, saying,
Dixit quoque Dominus ad Aaron:
9 “You do not drink wine and strong drink, you and your sons with you, in your going into the Tent of Meeting, and you do not die—a continuous statute throughout your generations,
Vinum, et omne quod inebriare potest, non bibetis tu et filii tui, quando intratis in tabernaculum testimonii, ne moriamini: quia præceptum sempiternum est in generationes vestras:
10 so as to make a separation between the holy and the common, and between the unclean and the pure;
et ut habeatis scientiam discernendi inter sanctum et profanum, inter pollutum et mundum;
11 and to teach the sons of Israel all the statutes which YHWH has spoken to them by the hand of Moses.”
doceatisque filios Israël omnia legitima mea quæ locutus est Dominus ad eos per manum Moysi.
12 And Moses speaks to Aaron and his sons, to Eleazar and to Ithamar, who are left, “Take the present that is left from the fire-offerings of YHWH, and eat it unleavened near the altar, for it [is] most holy,
Locutusque est Moyses ad Aaron, et ad Eleazar, et Ithamar, filios ejus, qui erant residui: Tollite sacrificium, quod remansit de oblatione Domini, et comedite illud absque fermento juxta altare, quia Sanctum sanctorum est.
13 and you have eaten it in the holy place, for it [is] your portion, and the portion of your sons, from the fire-offerings of YHWH; for so I have been commanded.
Comedetis autem in loco sancto: quod datum est tibi et filiis tuis de oblationibus Domini, sicut præceptum est mihi.
14 And you eat the breast of the wave-offering and the leg of the raised-offering in a clean place, you, and your sons, and your daughters with you; they have been given for your portion and the portion of your sons, out of the sacrifices of peace-offerings of the sons of Israel;
Pectusculum quoque quod oblatum est, et armum qui separatus est, edetis in loco mundissimo tu et filii tui, et filiæ tuæ tecum: tibi enim ac liberis tuis reposita sunt de hostiis salutaribus filiorum Israël:
15 the leg of the raised-offering, and breast of the wave-offering, besides fire-offerings of the fat, they bring in to wave [as] a wave-offering before YHWH, and it has been to you, and to your sons with you, by a continuous statute, as YHWH has commanded.”
eo quod armum et pectus, et adipes qui cremantur in altari, elevaverunt coram Domino, et pertineant ad te, et ad filios tuos, lege perpetua, sicut præcepit Dominus.
16 And Moses has diligently sought the goat of the sin-offering, and behold, it is burned, and he is angry against Eleazar and against Ithamar, sons of Aaron, who are left, saying,
Inter hæc, hircum, qui oblatus fuerat pro peccato, cum quæreret Moyses, exustum reperit: iratusque contra Eleazar et Ithamar filios Aaron, qui remanserant, ait:
17 “Why have you not eaten the sin-offering in the holy place, for it [is] most holy—and He has given it to you to take away the iniquity of the congregation, to make atonement for them before YHWH?
Cur non comedistis hostiam pro peccato in loco sancto, quæ Sancta sanctorum est, et data vobis ut portetis iniquitatem multitudinis, et rogetis pro ea in conspectu Domini,
18 Behold, its blood has not been brought into the holy place within; eating you eat it in the holy place, as I have commanded.”
præsertim cum de sanguine illius non sit illatum intra sancta, et comedere debueritis eam in Sanctuario, sicut præceptum est mihi?
19 And Aaron speaks to Moses, “Behold, today they have brought their sin-offering and their burnt-offering near before YHWH; and [things] like these meet me, yet I have eaten a sin-offering today; is it good in the eyes of YHWH?”
Respondit Aaron: Oblata est hodie victima pro peccato, et holocaustum coram Domino: mihi autem accidit quod vides; quomodo potui comedere eam, aut placere Domino in cæremoniis mente lugubri?
20 And Moses listens, and it is good in his eyes.
Quod cum audisset Moyses, recepit satisfactionem.

< Leviticus 10 >