Judges 19
1 And it comes to pass in those days, when there is no king in Israel, that there is a man, a Levite, a sojourner in the sides of the hill-country of Ephraim, and he takes a wife for himself, a concubine, out of Beth-Lehem-Judah;
Fuit quidam vir Levites habitans in latere montis Ephraim, qui accepit uxorem de Bethlehem Juda:
2 and his concubine commits whoredom against him, and she goes from him to the house of her father, to Beth-Lehem-Judah, and is there four months of days.
quæ reliquit eum, et reversa est in domum patris sui in Bethlehem, mansitque apud eum quatuor mensibus.
3 And her husband rises and goes after her, to speak to her heart, to bring her back, and his young man [is] with him, and a couple of donkeys; and she brings him into the house of her father, and the father of the young woman sees him, and rejoices to meet him.
Secutusque est eam vir suus, volens reconciliari ei, atque blandiri, et secum reducere, habens in comitatu puerum et duos asinos: quæ suscepit eum, et introduxit in domum patris sui. Quod cum audisset socer ejus, eumque vidisset, occurrit ei lætus,
4 And his father-in-law keeps hold on him, father of the young woman, and he abides with him three days, and they eat and drink, and lodge there.
et amplexatus est hominem. Mansitque gener in domo soceri tribus diebus, comedens cum eo et bibens familiariter.
5 And it comes to pass, on the fourth day, that they rise early in the morning, and he rises to go, and the father of the young woman says to his son-in-law, “Support your heart with a morsel of bread, and afterward you go on.”
Die autem quarto de nocte consurgens, proficisci voluit: quem tenuit socer, et ait ad eum: Gusta prius pauxillum panis, et conforta stomachum, et sic proficisceris.
6 And both of them sit, and eat and drink together, and the father of the young woman says to the man, “Please be willing and lodge all night, and let your heart be glad.”
Sederuntque simul, ac comederunt et biberunt. Dixitque pater puellæ ad generum suum: Quæso te ut hodie hic maneas, pariterque lætemur.
7 And the man rises to go, and his father-in-law presses on him, and he turns back and lodges there.
At ille consurgens, cœpit velle proficisci. Et nihilominus obnixe eum socer tenuit, et apud se fecit manere.
8 And he rises early in the morning, on the fifth day, to go, and the father of the young woman says, “Please support your heart”; and they have tarried until the turning of the day, and both of them eat.
Mane autem facto, parabat Levites iter. Cui socer rursum: Oro te, inquit, ut paululum cibi capias, et assumptis viribus donec increscat dies, postea proficiscaris. Comederunt ergo simul.
9 And the man rises to go, he, and his concubine, and his young man, but his father-in-law, father of the young woman, says to him, “Now behold, the day has fallen toward evening, please lodge all night; behold, the declining of the day! Lodge here and let your heart be glad—and you have risen early tomorrow for your journey, and you have gone to your tent.”
Surrexitque adolescens, ut pergeret cum uxore sua et puero. Cui rursum locutus est socer: Considera quod dies ad occasum declivior sit, et propinquat ad vesperum: mane apud me etiam hodie, et duc lætum diem, et cras proficisceris ut vadas in domum tuam.
10 And the man has not been willing to lodge all night, and he rises, and goes, and comes in until [he is] opposite Jebus (it [is] Jerusalem), and a couple of saddled donkeys [are] with him; and his concubine [is] with him.
Noluit gener acquiescere sermonibus ejus: sed statim perrexit, et venit contra Jebus, quæ altero nomine vocatur Jerusalem, ducens secum duos asinos onustos, et concubinam.
11 They [are] near Jebus, and the day has greatly gone down, and the young man says to his lord, “Please come, and we turn aside to this city of the Jebusite and lodge in it.”
Jamque erant juxta Jebus, et dies mutabatur in noctem: dixitque puer ad dominum suum: Veni, obsecro: declinemus ad urbem Jebusæorum, et maneamus in ea.
12 And his lord says to him, “Let us not turn aside to the city of a stranger, that is not of the sons of Israel there, but we have passed over to Gibeah.”
Cui respondit dominus: Non ingrediar oppidum gentis alienæ, quæ non est de filiis Israël: sed transibo usque Gabaa,
13 And he says to his young man, “Come, and we draw near to one of the places, and have lodged in Gibeah, or in Ramah.”
et cum illuc pervenero, manebimus in ea, aut certe in urbe Rama.
14 And they pass over, and go on, and the sun goes in on them near Gibeah, which is of Benjamin;
Transierunt ergo Jebus, et cœptum carpebant iter, occubuitque eis sol juxta Gabaa, quæ est in tribu Benjamin:
15 and they turn aside there to go in to lodge in Gibeah, and he goes in and sits in a broad place of the city, and there is no man gathering them into the house to lodge.
diverteruntque ad eam, ut manerent ibi. Quo cum intrassent, sedebant in platea civitatis, et nullus eos recipere voluit hospitio.
16 And behold, an old man has come from his work from the field in the evening, and the man [is] of the hill-country of Ephraim, and he [is] a sojourner in Gibeah, and the men of the place [are] Benjamites.
Et ecce, apparuit homo senex, revertens de agro et de opere suo vesperi, qui et ipse de monte erat Ephraim, et peregrinus habitabat in Gabaa: homines autem regionis illius erant filii Jemini.
17 And he lifts up his eyes, and sees the man, the traveler, in a broad place of the city, and the old man says, “To where do you go? And where do you come from?”
Elevatisque oculis, vidit senex sedentem hominem cum sarcinulis suis in platea civitatis, et dixit ad eum: Unde venis? et quo vadis?
18 And he says to him, “We are passing over from Beth-Lehem-Judah to the sides of the hill-country of Ephraim—I [am] from there, and I go to Beth-Lehem-Judah; and I am going to the house of YHWH, and there is no man gathering me into the house,
Qui respondit ei: Profecti sumus de Bethlehem Juda, et pergimus ad locum nostrum, qui est in latere montis Ephraim, unde ieramus in Bethlehem: et nunc vadimus ad domum Dei, nullusque sub tectum suum nos vult recipere,
19 and there is both straw and provender for our donkeys, and there is also bread and wine for me, and for your handmaid, and for the young man with your servants; there is no lack of anything.”
habentes paleas et fœnum in asinorum pabulum, et panem ac vinum in meos et ancillæ tuæ usus, et pueri qui mecum est: nulla re indigemus nisi hospitio.
20 And the old man says, “Peace to you; only, all your lack [is] on me, but do not lodge in the broad place.”
Cui respondit senex: Pax tecum sit, ego præbebo omnia quæ necessaria sunt: tantum, quæso, ne in platea maneas.
21 And he brings him into his house, and mixes [food] for the donkeys, and they wash their feet, and eat and drink.
Introduxitque eum in domum suam, et pabulum asinis præbuit: ac postquam laverunt pedes suos, recepit eos in convivium.
22 They are making their heart glad, and behold, men of the city, men—sons of worthlessness—have gone around the house, beating on the door, and they speak to the old man, the master of the house, saying, “Bring out the man who has come into your house, and we know him.”
Illis epulantibus, et post laborem itineris cibo et potu reficientibus corpora, venerunt viri civitatis illius, filii Belial (id est, absque jugo), et circumdantes domum senis, fores pulsare cœperunt, clamantes ad dominum domus atque dicentes: Educ virum, qui ingressus est domum tuam, ut abutamur eo.
23 And the man, the master of the house, goes out to them and says to them, “No, my brothers, please do not do evil after that this man has come into my house; do not do this folly;
Egressusque est ad eos senex, et ait: Nolite, fratres, nolite facere malum hoc, quia ingressus est homo hospitium meum: et cessate ab hac stultitia.
24 behold, my daughter, the virgin, and his concubine, please let me bring them out and you humble them, and do that which is good in your eyes to them, and do not do this foolish thing to this man.”
Habeo filiam virginem, et hic homo habet concubinam: educam eas ad vos, ut humilietis eas, et vestram libidinem compleatis: tantum, obsecro, ne scelus hoc contra naturam operemini in virum.
25 And the men have not been willing to listen to him, and the man takes hold on his concubine and brings [her] out to them outside, and they know her and roll themselves on her all the night until the morning, and they send her away in the ascending of the dawn;
Nolebant acquiescere sermonibus illius: quod cernens homo, eduxit ad eos concubinam suam, et eis tradidit illudendam: qua cum tota nocte abusi essent, dimiserunt eam mane.
26 and the woman comes in at the turning of the morning, and falls at the opening of the man’s house where her lord [is], until the light.
At mulier, recedentibus tenebris, venit ad ostium domus, ubi manebat dominus suus, et ibi corruit.
27 And her lord rises in the morning, and opens the doors of the house, and goes out to go on his way, and behold, the woman, his concubine, is fallen at the opening of the house, and her hands [are] on the threshold,
Mane facto, surrexit homo, et aperuit ostium, ut cœptam expleret viam: et ecce concubina ejus jacebat ante ostium sparsis in limine manibus.
28 and he says to her, “Rise, and we go”; but there is no answering, and he takes her on the donkey, and the man rises and goes to his place,
Cui ille, putans eam quiescere, loquebatur: Surge, et ambulemus. Qua nihil respondente, intelligens quod erat mortua, tulit eam, et imposuit asino, reversusque est in domum suam.
29 and comes into his house, and takes the knife, and lays hold on his concubine, and cuts her in pieces to her bones—into twelve pieces, and sends her into all the border of Israel.
Quam cum esset ingressus, arripuit gladium, et cadaver uxoris cum ossibus suis in duodecim partes ac frustra concidens, misit in omnes terminos Israël.
30 And it has come to pass, everyone who sees has said, “There has not been—indeed, there has not been seen [anything] like this, from the day of the coming up of the sons of Israel out of the land of Egypt until this day; set your [heart] on it, take counsel, and speak.”
Quod cum vidissent singuli, conclamabant: Numquam res talis facta est in Israël, ex eo die quo ascenderunt patres nostri de Ægypto usque in præsens tempus: ferte sententiam, et in commune decernite quid facto opus sit.
