Judges 18
1 In those days there is no king in Israel, and in those days the tribe of the Danite is seeking an inheritance to inhabit for itself, for [that] has not fallen to it to that day in the midst of the tribes of Israel by inheritance.
Na mikolo wana, bana ya Isalaele bazalaki na mokonzi te, mpe bato ya libota ya Dani bazalaki koluka esika ya kovanda; pamba te kino na tango wana, bazwaki nanu ya bango libula te kati na mabota nyonso ya Isalaele.
2 And the sons of Dan send, out of their family, five of their men—men, sons of valor—from Zorah, and from Eshtaol, to traverse the land, and to search it, and they say to them, “Go, search the land”; and they come into the hill-country of Ephraim, to the house of Micah, and lodge there.
Boye, bana ya libota ya Dani batindaki mibali mitano ya libota na bango, kowuta na Tsorea mpe na Eshitaoli, mpo na kokende kononga mpe koyeba mokili yango. Balobaki na bango: « Bokende koyeba mokili yango ndenge ezali. » Mibali mitano yango bakotaki na etuka ya bangomba ya Efrayimi kino na ndako ya Mika, epai wapi balekisaki butu.
3 They [are] with the household of Micah, and they have discerned the voice of the young man, the Levite, and turn aside there, and say to him, “Who has brought you here? And what are you doing in this [place]? And why are you here?”
Tango bakomaki pembeni ya ndako ya Mika, bayokaki mongongo ya elenge mobali Molevi. Babalukaki epai ye azalaki mpe balobaki na ye: — Nani amemaki yo awa? Ozali kosala nini na esika oyo? Mpo na nini ozali awa?
4 And he says to them, “Thus and thus has Micah done to me; and he hires me, and I am for a priest to him.”
Elenge mobali ayebisaki bango: — Tala makambo oyo Mika asali mpo na ngai: Azwi ngai na mosala mpe akomisi ngai nganga-nzambe na ye.
5 And they say to him, “Please ask of God, and we know whether our way on which we are going is prosperous.”
Balobaki na ye: — Tunela biso epai ya Nzambe mpo ete toyeba soki mobembo na biso ekozala malamu.
6 And the priest says to them, “Go in peace; before YHWH [is] your way in which you go.”
Nganga-nzambe azongiselaki bango: — Bokende na kimia, Yawe andimi mobembo na bino.
7 And the five men go, and come to Laish, and see the people which [is] in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in [any] thing, possessing restraint, and they [are] far off from the Zidonians, and have no word with [any] man.
Mibali mitano yango bakendeki mpe bakomaki na Laishi. Bamonaki ete, kuna, bazali na kimia mpe na kozanga nungunungu lokola bato ya Sidoni, oyo bazalaki na kimia mpe na kozanga bobangi. Mokonzi moko te ya mboka azalaki konyokola bango. Bazalaki mosika na bato ya Sidoni mpe basalaki boyokani ata na moto moko te.
8 And they come to their brothers at Zorah and Eshtaol, and their brothers say to them, “What [did] you [find]?”
Tango mibali mitano yango bazongaki na Tsorea mpe na Eshitaoli, bandeko na bango batunaki bango: — Sango nini bomemeli biso?
9 And they say, “Rise, and we go up against them, for we have seen the land, and behold—very good; and you are keeping silent! Do not be slothful to go—to enter to possess the land.
Bazongisaki: — Totelema, tokende kobotola mokili na bango! Tomoni ete mokili yango ezali malamu penza. Boni! Mpo na nini bovandi kimia boye? Bozala bagoyigoyi te mpo na kokende kokota mpe kobotola mokili yango.
10 When you go, you come to a confident people, and the land [is] large on both hands, for God has given it into your hand, a place where there is no lack of anything which [is] in the land.”
Tango bokokota kuna, bokomona bato bazali na kimia, mpe bazali na mokili monene oyo Nzambe akabi na maboko na bino, mokili oyo ezangi ata eloko moko te kati na biloko nyonso oyo ezalaka na mabele.
11 And there journey there, of the family of the Danite, from Zorah, and from Eshtaol, six hundred men girded with weapons of war.
Mibali nkama motoba ya libota ya Dani, elongo na bibundeli na bango, balongwaki na Tsorea mpe na Eshitaoli.
12 And they go up and encamp in Kirjath-Jearim, in Judah, therefore they have called that place, “Camp of Dan,” until this day; behold, behind Kirjath-Jearim.
Bakendeki kotonga molako na bango na Kiriati-Yearimi, kati na mokili ya Yuda. Yango wana, kino na mokolo ya lelo, babengaka esika yango Maane Dani; ezali na ngambo ya weste ya Kiriati-Yearimi.
13 And they pass over there [to] the hill-country of Ephraim, and come to the house of Micah.
Balongwaki wana mpe bakendeki na etuka ya bangomba ya Efrayimi kino na ndako ya Mika.
14 And the five men, those going to traverse the land of Laish, answer and say to their brothers, “Have you known that in these houses there is an ephod, and teraphim, and carved image, and molten image? And now, know what you do.”
Bongo mibali mitano oyo banongaki mokili ya Laishi balobaki na bandeko na bango: « Boni, boyebi ete kati na ndako oyo tovandi, ezali na efode, bikeko mike-mike ya ndako mpe nzambe ya ekeko basala na ebende oyo banyangwisa na moto? Boyeba likambo nini bokosala. »
15 And they turn aside there, and come to the house of the young man, the Levite, the house of Micah, and ask of him of welfare—
Bongo babalukaki wana, na ndako epai wapi bazalaki mpe bakendeki na ndako ya elenge mobali Molevi, na ndako ya Mika, mpe bapesaki ye mbote.
16 (and the six hundred men girded with their weapons of war, who [are] of the sons of Dan, are standing at the opening of the gate)—
Mibali nkama motoba ya libota ya Dani, oyo bamilengelaki mpo na bitumba batelemaki na ekotelo ya ekuke.
17 indeed, the five men, those going to traverse the land, go up—they have come in there—they have taken the carved image, and the ephod, and the teraphim, and the molten image—and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war—
Bato mitano oyo banongaki mokili bakotaki kati na ndako mpe bazwaki efode, bikeko mike-mike ya ndako mpe nzambe ya ekeko basala na ebende banyangwisa na moto. Nganga-nzambe atelemaki liboso ya ekuke elongo na mibali nkama motoba oyo bamilengelaki mpo na bitumba.
18 indeed, these have entered the house of Micah, and take the carved image, the ephod, and the teraphim, and the molten image; and the priest says to them, “What are you doing?”
Tango mibali bakotaki na ndako ya Mika mpe bazwaki efode, bikeko mike-mike ya ndako mpe nzambe ya ekeko basala na ebende banyangwisa na moto, nganga-nzambe alobaki na bango: — Likambo nini bozali kosala?
19 And they say to him, “Keep silent, lay your hand on your mouth, and go with us, and be for a father and for a priest to us: is it better your being a priest for the house of one man, or your being priest for a tribe and for a family in Israel?”
Bazongisaki: — Kanga monoko! Tia loboko na monoko na yo, yaka elongo na biso mpe zala tata na biso mpe nganga-nzambe na biso. Boni, likambo nini eleki malamu: kozala nganga-nzambe ya moto to kozala nganga-nzambe ya libota mpe ya etuka moko ya Isalaele?
20 And the heart of the priest is glad, and he takes the ephod, and the teraphim, and the carved image, and goes into the midst of the people,
Nganga-nzambe atondaki na esengo, akamataki efode, banzambe ya bikeko ya ndako mpe bikeko mosusu; akendeki elongo na bato ya libota ya Dani.
21 and they turn and go, and put the infants, and the livestock, and the baggage, before them.
Babalukaki mpe bazongelaki nzela na bango ya mobembo, batiaki liboso bana na bango ya mike, bibwele mpe bozwi na bango ya talo.
22 They have been far off from the house of Micah—and the men who [are] in the houses which [are] near the house of Micah have been called together, and overtake the sons of Dan,
Tango bakomaki mwa mosika na ndako ya Mika, Mika mpe bato oyo bazalaki pene ya ndako na ye batelemaki na koganga mpe balandaki libota ya Dani.
23 and call to the sons of Dan, and they turn their faces around, and say to Micah, “What [is this] to you that you have been called together?”
Awa bazalaki kobelela sima na libota ya Dani, bana ya Dani babalukaki mpe batunaki Mika: — Likambo nini ezwi yo mpo ete omemela biso ebele ya bato boye?
24 And he says, “You have taken my gods which I made, and the priest, and you go; and what more do I [have]? And what [is] this you say to me, What [is this] to you?”
Mika azongisaki: — Bozwi banzambe na ngai, oyo nasalaki, nganga-nzambe na ngai, mpe bokeyi na bino; eloko nini natikali na yango lisusu? Ndenge nini bokoki kotuna ngai: « Likambo nini ezwi yo? »
25 And the sons of Dan say to him, “Do not let your voice be heard with us, lest men bitter in soul fall on you, and you have gathered your life, and the life of your household”;
Bato ya libota ya Dani bazongiselaki ye: — Tika ete mongongo na yo eyokana te kati na biso, noki te bato ya kanda bakokweyela yo mpe bakoboma yo elongo na libota na yo mobimba.
26 and the sons of Dan go on their way, and Micah sees that they are stronger than he, and turns, and goes back to his house.
Bana ya libota ya Dani balandaki nzela na bango. Tango Mika amonaki ete bana ya Dani baleki ye na makasi, abalukaki mpe azongaki na ndako na ye.
27 And they have taken that which Micah had made, and the priest whom he had, and come in against Laish, against a people quiet and confident, and strike them by the mouth of the sword, and have burned the city with fire,
Bana ya libota ya Dani babotolaki biloko oyo Mika asalaki mpe nganga-nzambe na ye. Bongo bakendeki kobundisa engumba Laishi, mboka ya bato ya kimia mpe ya kozanga nungunungu; babomaki bato nyonso na mopanga mpe batumbaki engumba na bango na moto.
28 and there is no deliverer, for it [is] far off from Sidon, and they have no word with [any] man, and it [is] in the valley which [is] by Beth-Rehob; and they build the city, and dwell in it,
Moto moko te ayaki kobikisa mboka wana, pamba te ezalaki mosika na Sidoni mpe esalaki boyokani te elongo na ekolo mosusu. Engumba yango ezalaki na lubwaku oyo ezali pembeni ya Beti-Reobi. Bana ya libota ya Dani batongaki wana engumba na bango mpe bavandaki kuna.
29 and call the name of the city Dan, by the name of their father Dan, who was born to Israel; and yet Laish [is] the name of the city at the first.
Bapesaki engumba yango kombo « Dani. » Ezalaki kombo ya koko na bango, Dani, mwana mobali ya Isalaele. Na kala, bazalaki kobenga engumba yango Laishi.
30 And the sons of Dan raise up the carved image for themselves, and Jonathan son of Gershom, son of Manasseh, he and his sons have been priests for the tribe of the Danite, until the day of the expulsion of [the people] of the land.
Bana ya libota ya Dani batelemisaki ekeko mpo na bango moko mpe batiaki Jonatan, mwana mobali ya Gerishomi, mwana mobali ya Manase mpe koko ya Moyize, mpo ete akoma Nganga-Nzambe ya bato ya libota ya Dani elongo na bana na ye. Basalaki mosala ya bonganga-Nzambe mpo na libota ya Dani kino tango bato ya mokili bakendeki na bowumbu.
31 And they appoint for themselves the carved image of Micah, which he had made, all the days of the house of God being in Shiloh.
Bakobaki kosalela bikeko oyo Mika asalaki na tango nyonso oyo Ndako ya Nzambe ezalaki na Silo.
