John 5
1 After these things there was a celebration of the Jews, and Jesus went up to Jerusalem,
tataH paraM yihUdIyAnAm utsava upasthitE yIzu ryirUzAlamaM gatavAn|
2 and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches,
tasminnagarE mESanAmnO dvArasya samIpE ibrIyabhASayA baithEsdA nAmnA piSkariNI panjcaghaTTayuktAsIt|
3 in these were lying a great multitude of the ailing, blind, lame, withered, [[waiting for the moving of the water,
tasyAstESu ghaTTESu kilAlakampanam apEkSya andhakhanjcazuSkAggAdayO bahavO rOgiNaH patantastiSThanti sma|
4 for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.]]
yatO vizESakAlE tasya sarasO vAri svargIyadUta EtyAkampayat tatkIlAlakampanAt paraM yaH kazcid rOgI prathamaM pAnIyamavArOhat sa Eva tatkSaNAd rOgamuktO'bhavat|
5 And there was a certain man there being in ailment thirty-eight years,
tadASTAtriMzadvarSANi yAvad rOgagrasta Ekajanastasmin sthAnE sthitavAn|
6 him Jesus having seen lying, and having known that he is already a long time, He says to him, “Do you wish to become whole?”
yIzustaM zayitaM dRSTvA bahukAlikarOgIti jnjAtvA vyAhRtavAn tvaM kiM svasthO bubhUSasi?
7 The ailing man answered Him, “Lord, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another goes down before me.”
tatO rOgI kathitavAn hE mahEccha yadA kIlAlaM kampatE tadA mAM puSkariNIm avarOhayituM mama kOpi nAsti, tasmAn mama gamanakAlE kazcidanyO'grO gatvA avarOhati|
8 Jesus says to him, “Rise, take up your pallet, and be walking”;
tadA yIzurakathayad uttiSTha, tava zayyAmuttOlya gRhItvA yAhi|
9 and immediately the man became whole, and he took up his pallet, and was walking, and it was a Sabbath on that day,
sa tatkSaNAt svasthO bhUtvA zayyAmuttOlyAdAya gatavAn kintu taddinaM vizrAmavAraH|
10 the Jews then said to him that has been healed, “It is a Sabbath; it is not lawful to you to take up the pallet.”
tasmAd yihUdIyAH svasthaM naraM vyAharan adya vizrAmavArE zayanIyamAdAya na yAtavyam|
11 He answered them, “He who made me whole—that One said to me, Take up your pallet, and be walking”;
tataH sa pratyavOcad yO mAM svastham akArSIt zayanIyam uttOlyAdAya yAtuM mAM sa EvAdizat|
12 they questioned him, then, “Who is the Man who is saying to you, Take up your bed and be walking?”
tadA tE'pRcchan zayanIyam uttOlyAdAya yAtuM ya AjnjApayat sa kaH?
13 But he that was healed had not known who He is, for Jesus moved away, a multitude being in the place.
kintu sa ka iti svasthIbhUtO nAjAnAd yatastasmin sthAnE janatAsattvAd yIzuH sthAnAntaram Agamat|
14 After these things, Jesus finds him in the temple and said to him, “Behold, you have become whole; sin no more, lest something worse may happen to you.”
tataH paraM yEzu rmandirE taM naraM sAkSAtprApyAkathayat pazyEdAnIm anAmayO jAtOsi yathAdhikA durdazA na ghaTatE taddhEtOH pApaM karmma punarmAkArSIH|
15 The man went away, and told the Jews that it is Jesus who made him whole,
tataH sa gatvA yihUdIyAn avadad yIzu rmAm arOgiNam akArSIt|
16 and because of this were the Jews persecuting Jesus, and seeking to kill Him, because these things He was doing on a Sabbath.
tatO yIzu rvizrAmavArE karmmEdRzaM kRtavAn iti hEtO ryihUdIyAstaM tAPayitvA hantum acESTanta|
17 And Jesus answered them, “My Father works until now, and I work”;
yIzustAnAkhyat mama pitA yat kAryyaM karOti tadanurUpam ahamapi karOti|
18 because of this, then, were the Jews seeking the more to kill Him, because not only was He breaking the Sabbath, but He also called God His own Father, making Himself equal to God.
tatO yihUdIyAstaM hantuM punarayatanta yatO vizrAmavAraM nAmanyata tadEva kEvalaM na adhikantu IzvaraM svapitaraM prOcya svamapIzvaratulyaM kRtavAn|
19 Jesus therefore responded and said to them, “Truly, truly, I say to you, the Son is not able to do anything of Himself, if He may not see the Father doing anything; for whatever things He may do, these also the Son does in like manner;
pazcAd yIzuravadad yuSmAnahaM yathArthataraM vadAmi putraH pitaraM yadyat karmma kurvvantaM pazyati tadatiriktaM svEcchAtaH kimapi karmma karttuM na zaknOti| pitA yat karOti putrOpi tadEva karOti|
20 for the Father cherishes the Son, and shows to Him all things that He Himself does; and greater works than these He will show Him, that you may wonder.
pitA putrE snEhaM karOti tasmAt svayaM yadyat karmma karOti tatsarvvaM putraM darzayati; yathA ca yuSmAkaM AzcaryyajnjAnaM janiSyatE tadartham itOpi mahAkarmma taM darzayiSyati|
21 For as the Father raises the dead, and makes alive, so also the Son makes alive whom He wills;
vastutastu pitA yathA pramitAn utthApya sajivAn karOti tadvat putrOpi yaM yaM icchati taM taM sajIvaM karOti|
22 for neither does the Father judge anyone, but all the judgment He has given to the Son,
sarvvE pitaraM yathA satkurvvanti tathA putramapi satkArayituM pitA svayaM kasyApi vicAramakRtvA sarvvavicArANAM bhAraM putrE samarpitavAn|
23 that all may honor the Son according as they honor the Father; he who is not honoring the Son, does not honor the Father who sent Him.
yaH putraM sat karOti sa tasya prErakamapi sat karOti|
24 Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)
yuSmAnAhaM yathArthataraM vadAmi yO janO mama vAkyaM zrutvA matprErakE vizvasiti sOnantAyuH prApnOti kadApi daNPabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnOti| (aiōnios g166)
25 Truly, truly, I say to you, [that] there comes an hour, and it now is, when the dead will hear the voice of the Son of God, and those having heard will live;
ahaM yuSmAnatiyathArthaM vadAmi yadA mRtA Izvaraputrasya ninAdaM zrOSyanti yE ca zrOSyanti tE sajIvA bhaviSyanti samaya EtAdRza AyAti varam idAnImapyupatiSThati|
26 for as the Father has life in Himself, so He gave also to the Son to have life in Himself,
pitA yathA svayanjjIvI tathA putrAya svayanjjIvitvAdhikAraM dattavAn|
27 and authority He gave Him also to do judgment, because He is Son of Man.
sa manuSyaputraH EtasmAt kAraNAt pitA daNPakaraNAdhikAramapi tasmin samarpitavAn|
28 Do not wonder at this, because there comes an hour in which all those in the tombs will hear His voice,
EtadarthE yUyam AzcaryyaM na manyadhvaM yatO yasmin samayE tasya ninAdaM zrutvA zmazAnasthAH sarvvE bahirAgamiSyanti samaya EtAdRza upasthAsyati|
29 and they will come forth; those who did good things to a resurrection of life, and those who practiced evil things to a resurrection of judgment.
tasmAd yE satkarmmANi kRtavantasta utthAya AyuH prApsyanti yE ca kukarmANi kRtavantasta utthAya daNPaM prApsyanti|
30 I am not able of Myself to do anything; according as I hear I judge, and My judgment is righteous, because I do not seek My own will, but the will of the Father who sent Me.
ahaM svayaM kimapi karttuM na zaknOmi yathA zuNOmi tathA vicArayAmi mama vicAranjca nyAyyaH yatOhaM svIyAbhISTaM nEhitvA matprErayituH pituriSTam IhE|
31 If I testify concerning Myself, My testimony is not true;
yadi svasmin svayaM sAkSyaM dadAmi tarhi tatsAkSyam AgrAhyaM bhavati;
32 there is another who is testifying concerning Me, and I have known that the testimony that He testifies concerning Me is true;
kintu madarthE'parO janaH sAkSyaM dadAti madarthE tasya yat sAkSyaM tat satyam EtadapyahaM jAnAmi|
33 you have sent to John, and he has testified to the truth.
yuSmAbhi ryOhanaM prati lOkESu prEritESu sa satyakathAyAM sAkSyamadadAt|
34 But I do not receive testimony from man, but these things I say that you may be saved;
mAnuSAdahaM sAkSyaM nOpEkSE tathApi yUyaM yathA paritrayadhvE tadartham idaM vAkyaM vadAmi|
35 he was the burning and shining lamp, and you willed to be glad, for an hour, in his light.
yOhan dEdIpyamAnO dIpa iva tEjasvI sthitavAn yUyam alpakAlaM tasya dIptyAnandituM samamanyadhvaM|
36 But I have the testimony greater than John’s, for the works that the Father gave Me, that I might finish them, the works themselves that I do, they testify concerning Me, that the Father has sent Me.
kintu tatpramANAdapi mama gurutaraM pramANaM vidyatE pitA mAM prESya yadyat karmma samApayituM zakttimadadAt mayA kRtaM tattat karmma madarthE pramANaM dadAti|
37 And the Father who sent Me has testified Himself concerning Me; you have neither heard His voice at any time, nor have you seen His appearance;
yaH pitA mAM prEritavAn mOpi madarthE pramANaM dadAti| tasya vAkyaM yuSmAbhiH kadApi na zrutaM tasya rUpanjca na dRSTaM
38 and you do not have His word remaining in you, because you do not believe Him whom He sent.
tasya vAkyanjca yuSmAkam antaH kadApi sthAnaM nApnOti yataH sa yaM prESitavAn yUyaM tasmin na vizvasitha|
39 You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)
dharmmapustakAni yUyam AlOcayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhvE taddharmmapustakAni madarthE pramANaM dadati| (aiōnios g166)
40 and you do not will to come to Me, that you may have life;
tathApi yUyaM paramAyuHprAptayE mama saMnidhim na jigamiSatha|
41 I do not receive glory from man,
ahaM mAnuSEbhyaH satkAraM na gRhlAmi|
42 but I have known you, that you do not have the love of God in yourselves.
ahaM yuSmAn jAnAmi; yuSmAkamantara IzvaraprEma nAsti|
43 I have come in the Name of My Father, and you do not receive Me; if another may come in his own name, him you will receive;
ahaM nijapitu rnAmnAgatOsmi tathApi mAM na gRhlItha kintu kazcid yadi svanAmnA samAgamiSyati tarhi taM grahISyatha|
44 how are you able—you—to believe, receiving glory from one another, and the glory that [is] from God alone you do not seek?
yUyam IzvarAt satkAraM na ciSTatvA kEvalaM parasparaM satkAram cEd AdadhvvE tarhi kathaM vizvasituM zaknutha?
45 Do not think that I will accuse you to the Father; there is [one] who is accusing you, Moses—in whom you have hoped;
putuH samIpE'haM yuSmAn apavadiSyAmIti mA cintayata yasmin, yasmin yuSmAkaM vizvasaH saEva mUsA yuSmAn apavadati|
46 for if you were believing Moses, you would have been believing Me, for he wrote concerning Me;
yadi yUyaM tasmin vyazvasiSyata tarhi mayyapi vyazvasiSyata, yat sa mayi likhitavAn|
47 but if you do not believe his writings, how will you believe My sayings?”
tatO yadi tEna likhitavAni na pratitha tarhi mama vAkyAni kathaM pratyESyatha?
