John 5

1 After these things there was a celebration of the Jews, and Jesus went up to Jerusalem,

After that ther was a feast of the Iewes and Iesus went vp to Ierusalem.

2 and there is in Jerusalem by the sheep-[gate] a pool that is called in Hebrew Bethesda, having five porches,

And ther is at Ierusalem by ye slaughterhousse a pole called in ye Ebrue toge Bethseda havinge five porches

3 in these were lying a great multitude of the ailing, blind, lame, withered, [[waiting for the moving of the water,

in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water.

4 for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.]]

For an angell wet doune at a certayne ceason into ye pole and troubled ye water. Whosoever then fyrst after the steringe of the water stepped in was made whoale of what soever disease he had.

5 And there was a certain man there being in ailment thirty-eight years,

And a certayne ma was theare which had bene diseased. xxxviii. yeares

6 him Jesus having seen lying, and having known that he is already a long time, He says to him, “Do you wish to become whole?”

When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale?

7 The ailing man answered Him, “Lord, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another goes down before me.”

The sicke answered him: Syr I have no man whe the water is troubled to put me into the pole. But in the meane tyme whill I am about to come another steppeth doune before me.

8 Jesus says to him, “Rise, take up your pallet, and be walking”;

And Iesus sayde vnto him: ryse take vp thy beed and walke.

9 and immediately the man became whole, and he took up his pallet, and was walking, and it was a Sabbath on that day,

And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye

10 the Jews then said to him that has been healed, “It is a Sabbath; it is not lawful to you to take up the pallet.”

The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed

11 He answered them, “He who made me whole—that One said to me, Take up your pallet, and be walking”;

He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.

12 they questioned him, then, “Who is the Man who is saying to you, Take up your bed and be walking?”

Then axed they him: what man is that which sayde vnto the take vp thy beed and walke.

13 But he that was healed had not known who He is, for Jesus moved away, a multitude being in the place.

And he yt was healed wist not who it was. For Iesus had gotte him selfe awaye be cause yt ther was preace of people in ye place.

14 After these things, Jesus finds him in the temple and said to him, “Behold, you have become whole; sin no more, lest something worse may happen to you.”

And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the.

15 The man went away, and told the Jews that it is Jesus who made him whole,

The man departed and tolde ye Iewes that yt was Iesus whiche had made him whole.

16 and because of this were the Jews persecuting Jesus, and seeking to kill Him, because these things He was doing on a Sabbath.

And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye.

17 And Jesus answered them, “My Father works until now, and I work”;

And Iesus answered them: my father worketh hidder to and I worke.

18 because of this, then, were the Jews seeking the more to kill Him, because not only was He breaking the Sabbath, but He also called God His own Father, making Himself equal to God.

Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.

19 Jesus therefore responded and said to them, “Truly, truly, I say to you, the Son is not able to do anything of Himself, if He may not see the Father doing anything; for whatever things He may do, these also the Son does in like manner;

Then answered Iesus and sayde vnto them: verely verely I saye vnto you: the sonne can do no thinge of him selfe but that he seeth ye father do. For whatsoever he doeth yt doeth the sonne also.

20 for the Father cherishes the Son, and shows to Him all things that He Himself does; and greater works than these He will show Him, that you may wonder.

For the father loveth ye sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because ye shoulde marvayle.

21 For as the Father raises the dead, and makes alive, so also the Son makes alive whom He wills;

For lykwyse as the father rayseth vp ye deed and quickeneth them even so the sonne quyckeneth whom he will.

22 for neither does the Father judge anyone, but all the judgment He has given to the Son,

Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne

23 that all may honor the Son according as they honor the Father; he who is not honoring the Son, does not honor the Father who sent Him.

because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.

24 Truly, truly, I say to you, he who is hearing My word, and is believing Him who sent Me, has continuous life, and he does not come into judgment, but has passed out of death into life. (aiōnios g166)

Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)

25 Truly, truly, I say to you, [that] there comes an hour, and it now is, when the dead will hear the voice of the Son of God, and those having heard will live;

Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live.

26 for as the Father has life in Himself, so He gave also to the Son to have life in Himself,

For as the father hath life in him silfe: so lyke wyse hath he geven to ye sonne to have lyfe in him silfe:

27 and authority He gave Him also to do judgment, because He is Son of Man.

and hath geven him power also to iudge in that he is the sonne of man.

28 Do not wonder at this, because there comes an hour in which all those in the tombs will hear His voice,

Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice

29 and they will come forth; those who did good things to a resurrection of life, and those who practiced evil things to a resurrection of judgment.

and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion.

30 I am not able of Myself to do anything; according as I hear I judge, and My judgment is righteous, because I do not seek My own will, but the will of the Father who sent Me.

I can of myne awne selfe do nothinge at all. As I heare I iudge and my iudgemet is iust because I seke not myne awne will but the will of ye father which hath sent me.

31 If I testify concerning Myself, My testimony is not true;

Yf I beare witnes of my selfe my witnes is not true.

32 there is another who is testifying concerning Me, and I have known that the testimony that He testifies concerning Me is true;

Ther is a nother that beareth witnes of me and I am sure that the witnes whiche he beareth of me is true.

33 you have sent to John, and he has testified to the truth.

Ye sent vnto Iohn and he bare witnes vnto the truthe.

34 But I do not receive testimony from man, but these things I say that you may be saved;

But I receave not the recorde of man. Neverthelesse these thinges I saye that ye might be safe.

35 he was the burning and shining lamp, and you willed to be glad, for an hour, in his light.

He was a burninge and a shyninge light and ye wolde for a season have reioysed in his light.

36 But I have the testimony greater than John’s, for the works that the Father gave Me, that I might finish them, the works themselves that I do, they testify concerning Me, that the Father has sent Me.

But I have greater witnes then the witnes of Iohn. For ye workes which ye father hath geve me to fynisshe: the same workes which I do beare witnes of me that ye father sent me.

37 And the Father who sent Me has testified Himself concerning Me; you have neither heard His voice at any time, nor have you seen His appearance;

And the father him silfe which hath sent me beareth witnes of me. Ye have not hearde his voyce at eny tyme nor ye have sene his shape:

38 and you do not have His word remaining in you, because you do not believe Him whom He sent.

therto his wordes have ye not abydinge in you. For whome he hath sent: him ye beleve not.

39 You search the Writings, because you think in them to have continuous life, and these are they that are testifying concerning Me; (aiōnios g166)

Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)

40 and you do not will to come to Me, that you may have life;

And yet will ye not come to me that ye might have lyfe.

41 I do not receive glory from man,

I receave not prayse of men.

42 but I have known you, that you do not have the love of God in yourselves.

But I knowe you that ye have not the love of God in you

43 I have come in the Name of My Father, and you do not receive Me; if another may come in his own name, him you will receive;

I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave.

44 how are you able—you—to believe, receiving glory from one another, and the glory that [is] from God alone you do not seek?

How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?

45 Do not think that I will accuse you to the Father; there is [one] who is accusing you, Moses—in whom you have hoped;

Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.

46 for if you were believing Moses, you would have been believing Me, for he wrote concerning Me;

For had ye beleved Moses ye wold have beleved me: for he wrote of me.

47 but if you do not believe his writings, how will you believe My sayings?”

But now ye beleve not his writinge: how shall ye beleve my wordes.