John 20
1 And on the first [day] of the weeks, Mary the Magdalene comes early (there being yet darkness) to the tomb, and she sees the stone having been taken away out of the tomb;
To odiechiengʼ mokwongo mar juma, kogwen, kane piny pod olil, Maria ma aa Magdala nodhi e liel, mi noneno ka kidi osengʼiel oko e dho lielno.
2 she runs, therefore, and comes to Simon Peter, and to the other disciple whom Jesus was cherishing, and says to them, “They took away the Lord out of the tomb, and we have not known where they laid Him.”
Omiyo noringo modhi ir Simon Petro kod japuonjre machielo mane Yesu ohero, kendo nowachonegi niya, “Gisekawo ringre Ruoth gigolo e liel kama noyike, kendo koro wakia kama giketee!”
3 Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,
Kuom mano, Petro gi japuonjre machielono nowuok modhi kama noyike.
4 and the two were running together, and the other disciple ran forward more quickly than Peter, and came first to the tomb,
Negiringo giduto, to japuonjre machielono noyombo Petro, mi nokuongone chopo e liel.
5 and having stooped down, sees the linen clothes lying, yet, indeed, he did not enter.
Nokulore mongʼicho, kendo noneno lewni mayom molir olir kod law ik ma nonalgo wi Yesu kani ei bur kanyo. To kata kamano, ne ok odonjo e iye.
6 Simon Peter, therefore, comes, following him, and he entered into the tomb, and beholds the linen clothes lying [there],
Eka Simon Petro, mane ringo bangʼe bende notundo. En to nodonjo nyaka ei bur ik, mi noneno lewni mayom molir olir ka ni kanyo,
7 and the napkin that was on His head not lying with the linen clothes, but apart, having been folded up, in one place;
kaachiel gi law ik mane onalgo wi Yesu. Nangano noban maber, kendo ne en kar kende, mopogore gi kama lewni mayom molir olir ne nitie.
8 then, therefore, the other disciple who came first to the tomb entered also, and he saw and believed;
Mogik, japuonjre machielo, mane okwongo chopo e bur yikno, bende nodonjo ei bur mi noneno kendo noyie.
9 for they did not yet know the Writing, that it was necessary for Him to rise again out of the dead.
(Nyaka ae thuolono ne pok gingʼeyo, koa e Ndiko, ni nochuno ni Yesu nyaka ne chier mi aa kuom joma otho.)
10 The disciples therefore went away again to their own friends,
Eka jopuonjre nodok e miechgi.
11 and Mary was standing near the tomb, weeping outside; as she was weeping, then, she stooped down into the tomb, and beholds two messengers in white, sitting,
Maria nochungʼ oko e dho bur kaywak. Kane oyudo oywak, nokulore mongʼiyo i bur,
12 one at the head and one at the feet, where the body of Jesus had been laid.
kendo noneno malaike ariyo morwako lewni marochere, kobet piny kama ringre Yesu nopielie, ka moro ni yo ka wiye, to machielo ni yo ka tiende.
13 And they say to her, “Woman, why do you weep?” She says to them, “Because they took away my Lord, and I have not known where they laid Him”;
Negipenje niya, “Nyarwa, iywago angʼo?” Nowachonegi niya, “Gisekawo Ruodha gidhigo, to akia kama giketee.”
14 and having said these things, she turned backward, and sees Jesus standing, and she had not known that it is Jesus.
Bangʼ wacho kamano, nolokore ongʼiyo ngʼeye, kendo noneno Yesu kochungʼ kanyo, to ne ok ongʼeyo ni en Yesu.
15 Jesus says to her, “Woman, why do you weep? Whom do you seek?” She, supposing that He is the gardener, says to Him, “Lord, if You carried Him away, tell me where You laid Him, and I will take Him away”;
Yesu nopenje niya, “Nyarwa, iywago angʼo? En ngʼa mimanyo?” En to noparo ni mano jarit puodho ema wuoyo kode, omiyo nopenje niya, “Jaduongʼ, ka dipo ni in ema ne ikawe idhi kode, to nyisa kama iseketee, mondo adhi akawe.”
16 Jesus says to her, “Mary!” Having turned, she says to Him, “Rabboni!” That is to say, “Teacher.”
Yesu noluonge niya, “Maria!” Nolokore mi ongʼiye koluonge matek gi dho jo-Hibrania niya, “Raboni!” (tiende ni “Japuonj”).
17 Jesus says to her, “Do not be touching Me, for I have not yet ascended to My Father; and be going on to My brothers, and say to them, I ascend to My Father and your Father, and [to] My God and your God.”
Yesu nowachone niya, “Kik itweri kuoma, nimar pok adok ka Wuora, to dhi ir owetena mondo inyisgi ni, ‘Adok ir Wuora ma en Wuoru un bende, kendo Nyasacha ma en Nyasachu.’”
18 Mary the Magdalene comes, reporting to the disciples that she has seen the LORD, and [that] He said these things to her.
Maria nyar Magdala nodhi ir jopuonjre monyisogi Injili niya, “Aseneno Ruoth!” Kendo Ruoth ema osenyisa weche ma awachonugi.
19 It being, therefore, evening, on that day, the first [day] of the weeks, and the doors having been shut where the disciples were assembled through fear of the Jews, Jesus came and stood in the midst, and says to them, “Peace to you”;
Godhiambo mar odiechiengʼ mokwongo mar juma, jopuonjre nochokore kanyakla, kendo ne giloro dhoudi nikech negiluoro jo-Yahudi, Yesu nobiro mochungʼ e diergi kendo nowachonegi niya, “Kwe obed kodu!”
20 and having said this, He showed them His hands and side; the disciples, therefore, rejoiced, having seen the LORD.
Bangʼ kane osewacho ma, nonyisogi lwetene gi ngʼetne. Jopuonjre ne mor mokalo kane gineno Ruoth.
21 Jesus, therefore, said to them again, “Peace to you; according as the Father has sent Me, I also send you”;
Yesu nochako owachonegi kendo niya, “Beduru gi kwe! Mana kaka Wuora oseora e kaka an bende aorou.”
22 having said this, He breathed on [them], and says to them, “Receive the Holy Spirit;
Bangʼ wachonegi wechego, nokudho muche kuomgi, kowachonegi niya, “Nwangʼuru Roho Maler.
23 if you may forgive the sins of any, they are forgiven them; if you may retain of any, they have been retained.”
Ngʼato angʼata muweyone richone nowenegi, to ka ok uweyonegi, to ok nowenegi.”
24 And Thomas, one of the Twelve, who is called Didymus, was not with them when Jesus came;
Thoma (ma bende iluongo ni Didimas), ma en achiel kuom jopuonjre apar gariyo, ne ok ni kodgi e kinde mane Yesu ofwenyorenigi.
25 the other disciples, therefore, said to him, “We have seen the Lord!” And he said to them, “If I may not see the mark of the nails in His hands, and may [not] put my finger into the mark of the nails, and may [not] put my hand into His side, I will not believe.”
Omiyo jopuonjre mamoko nokone niya, “Waseneno Ruoth!” To nowachonegi niya, “An to ka ok aneno lwete kuonde mane musmal ochwowo, mi aketo lith lweta kuondego, kendo asoyo lweta e ngʼetne, to ok abi yie wachno.”
26 And after eight days, again His disciples were within, and Thomas [was] with them; Jesus comes, the doors having been shut, and He stood in the midst and said, “Peace to you!”
Bangʼ juma achiel, jopuonjre ne ni ei ot kendo, to chiengʼno Thoma ne ni kodgi. Kata obedo ni dhoudi nolor, Yesu nobiro mochungʼ e diergi momosogi niya, “Okweuru!”
27 Then He says to Thomas, “Bring your finger here, and see My hands, and bring your hand, and put [it] into My side, and do not become unbelieving, but believing.”
Eka nowachone Thoma niya, “Ket lith lweti kae kendo nee lwetena. Chor lweti kuoma bangʼe iketi e ngʼetna. We bedo ngʼama riwo gi kiawa, bed ngʼama nigi yie!”
28 And Thomas answered and said to Him, “My Lord and my God!”
Thoma nodwoke niya, “Ruodha kendo Nyasacha!”
29 Jesus says to him, “Because you have seen Me, Thomas, you have believed; blessed [are] those having not seen, and having believed.”
Eka Yesu nowachone niya, “In iyie nikech isenena, to ogwedh joma pok onena, to oseyie.”
30 Many indeed, therefore, other signs Jesus also did before His disciples that are not written in this scroll;
Yesu notimo ranyisi gi honni mamoko mangʼeny, ka jopuonjrene neno, ma ok ondiki e kitabuni.
31 and these have been written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His Name.
To magi ondiki mondo uyie ni Yesu e Kristo ma Wuod Nyasaye, kendo mondo ka uyie kamano, to ubed gi ngima e nyinge.
