John 19
1 Then, therefore, Pilate took Jesus and scourged [Him],
Shuning bilen, Pilatus Eysani élip bérip qamchilatti.
2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
Leshkerler tikenlik shaxlarni örüp, bir taj yasap, uning béshigha kiydürüshti we uninggha [shahane] sösün renglik bir ton kiydürüp,
3 and said, “Hail! The King of the Jews”; and they were giving Him slaps.
uning aldigha kélip: — Yashighayla, i Yehudiylarning «padishahi»! — dep mesxire qiliship, uning yüzige qayta-qayta kachat saldi.
4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
Pilatus bolsa yene ordisidin chiqip, xalayiqqa: — Mana! Uningdin héchqandaq jinayet tapalmighanliqimni bilishinglar üchün, uni silerning aldinglargha élip chiqtim, — dédi.
5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
Buning bilen Eysa béshigha tikenlik taj we uchisigha sösün ton kiygüzülgen halda tashqirigha élip chiqildi. Pilatus ulargha: — Qaranglar, u ademge! — dédi.
6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
Bash kahinlar we qarawullar uni körüp: — Uni kréstleng, kréstleng! — dep warqirashti. Pilatus ulargha: — Uni élip bérip özünglar kréstlenglar! Chünki men uningdin héchqandaq jinayet tapalmidim! — dédi.
7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
Yehudiylar uninggha jawaben: — Bizde shundaq bir qanun bar. Shu qanunimizgha asasen u ölümge mehkum qilinishi kérek, chünki u özini Xudaning Oghli dep atiwaldi.
8 When, therefore, Pilate heard this word, he was more afraid,
Pilatus bu sözni anglap téximu qorqup,
9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
yene ordisigha kirip, Eysadin: — Sen zadi qeyerdin kelgen? — dep soridi. Lékin Eysa uninggha jawab bermidi.
10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
Shunga Pilatus uninggha: — Sen manga gep qilmamsen? Séni qoyup bérishke hoququm barliqini, shundaqla kréstleshkimu hoququm barliqini bilmemsen? — dédi.
11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
Eysa jawaben: — Sanga ershtin bérilmigen bolsa, méning üstümdin héchqandaq hoququng bolmighan bolatti. Shuning üchün méni sanga tapshurup bergen ademning gunahi téximu éghirdur, — dédi.
12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
Shu chaghdin tartip, Pilatus uni qoyuwétishke amal izdeytti. Lékin Yehudiylar warqiriship: — Bu ademni qoyuwetsingiz, siz Qeyserning dosti bolmighan bolisiz! Özini padishah dégen herbir kishi Qeyserge qarshi chiqqan bolidu! — dep chuqan sélishti.
13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
Pilatus bu sözlerni anglap, Eysani tashqirigha chiqardi we «tash taxtayliq hoyla» dep atalghan, ibraniy tilida «Gabbata» dep atalghan yerde «soraq texti»ge olturdi
14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
(u waqit ötüp kétish héytining teyyarliq künining altinchi saiti etrapida idi). Pilatus Yehudiylargha: Mana bu silerning padishahinglardur! — dédi.
15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
Lékin ular warqiriship: — Yoqiting, yoqiting, uni kréstleng! — dédi. Pilatus ulargha: — Méni padishahinglarni kréstligin, demsiler? — dédi. Bash kahinlar jawaben: — Qeyserdin bashqa héchqandaq padishahimiz yoqtur! — dep [towlashti]. Buning bilen Pilatus uni kréstleshke ulargha tapshurup berdi.
16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
[Leshkerler] Eysani élip mangdi. U öz kréstini yüdüp, «Bash söngek jayi» (ibraniy tilida «Golgota») dégen yerge bardi.
17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
Ular uni shu yerde yene ikki kishi bilen teng kréstke tartti; bu teripide birsi, u teripide birsi we Eysa ularning otturisida kréstke tartildi.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
Pilatus taxtigha élan yézip kréstke békitip qoydi. Uninggha: — «Nasaretlik Eysa — Yehudiylarning padishahi» dep yézilghanidi.
20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
Eysa kréstlinidighan yer sheherge yéqin bolghachqa, nurghun Yehudiylar taxtidiki sözlerni oqudi. Taxtidiki sözler ibraniyche, latinche we grékche yéziqta yézilghanidi.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
Shunga Yehudiylarning bash kahinliri Pilatusqa: — «Yehudiylarning padishahi» dep yazmang, belki «U özini men Yehudiylarning padishahi, dégen» dep yézing, — déyishti.
22 Pilate answered, “What I have written, I have written.”
Biraq Pilatus jawaben: — Yazidighanni yézip boldum! — dédi.
23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
Leshkerler Eysani kréstligendin kéyin, uning kiyimlirini élip, tötke bölüp, herbir leshker bir ülüshtin élishti; ular hem ichidiki uzun köngleknimu élishti; lékin bu könglek tikilmigen, üstidin ayighighiche bir pütün toqulghanidi.
24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
Shuning üchün leshkerler bir-birige: — Buni yirtmayli, belki chek tartishayli, kimge chiqsa shu alsun, — déyishti. Bu ishlar muqeddes yazmilardiki munu sözler emelge ashurulush üchün yüz berdi: — «Ular méning kiyimlirimni öz arisida üleshti, Méning könglikimge érishish üchün chek tashlashti». Derweqe, leshkerler shundaq qilishti.
25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
Eysaning kréstining yénida anisi, anisining singlisi, Klopasning ayali Meryem we Magdalliq Meryemler turatti.
26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
Eysa anisi bilen özi söyidighan muxlisining birge turghanliqini körüp, anisigha: — I xanim, mana séning oghlung! — dédi.
27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
Andin u bu muxlisqa: — Mana séning anang! — dédi. Shundin étibaren, u muxlis uni özining öyide turghuzdi.
28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
Andin Eysa hemme ishlarning tamam bolghinini bilip (muqeddes yazmilardiki bésharet emelge ashurulush üchün): — Ussap kettim! — dédi.
29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
U yerde sirke sharab bilen toldurulghan bir koza bar idi. Ular bir parche bulutni sirke sharabqa chilap, bir lépekgül gholigha baghlap, Eysaning aghzigha tenglidi.
30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
Eysa sirke sharabni ichkendin kéyin: — Tamam boldi! — dédi-de, béshini töwen qilip, rohini tapshurup berdi.
31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
U küni [ötüp kétish héytining] teyyarliq küni bolghachqa, kréstlen’genlerning jesetlirini shabat künide kréstte qaldururmasliq üchün (shabat küni «ulugh kün» hésablan’ghachqa) Yehudiylar Pilatustin kréstlen’genlerning putlirini chéqip andin jesetlirini krésttin tézrek chüshürüwétishni telep qildi.
32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
Shuning bilen leshkerler bérip Eysa bilen bille kréstlen’gen birinchi andin ikkinchi ademning putlirini chaqti.
33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
Lékin Eysagha kelgende, uning alliqachan ölgenlikini kördi, shuning bilen uning putini chaqmidi.
34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
Emma leshkerlerdin biri uning biqinigha neyzini sanjiwidi, shuan qan we su éqip chiqti.
35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
Buni körgüchi silerning ishinishinglar üchün guwahliq béridu; körgüchining guwahliqi heqtur, u özining éytqanlirini heq dep bilidu.
36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
Bu ishlarning hemmisi muqeddes yazmilarda: «Uning bir tal söngikimu sundurulmaydu» we yene bir bésharette: «Ular özliri sanjighan ademge qaraydu» dep aldin éytilghanlarni emelge ashurush üchün yüz berdi.
37 and again another Writing says, “They will look to Him whom they pierced.”
38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Bu ishlardin kéyin, Arimatiyaliq Yüsüp Pilatustin Eysaning jesitini élip kétishni telep qildi (Yüsüp Eysaning muxlisliridin idi, lékin Yehudiylardin qorqqini üchün buni mexpiy tutatti); Pilatus ruxset berdi, shuning bilen Yüsüp bérip Eysaning jesitini élip ketti.
39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
Burun bir kéchisi Eysaning yénigha kelgen héliqi Nikodimmu murmekki bilen sebre arilashturulghan xushbuy dora-dermandin yüz jingche élip, [uning] [bilen bille] keldi.
40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Ikkiylen Eysaning jesitini Yehudiylarning depne qilish aditi boyiche dora-dermanlarni chéchip, kanap rextler bilen orap képenlidi.
41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
Eysa kréstlen’gen yerde bir bagh bolup, baghning ichide téxi héchkim yerlenmigen yéngi bir bosh yerlik bar idi.
42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
Bu Yehudiylarning héytining teyyarliq küni bolghachqa hem bu yerlik yéqin jayda bolghanliqi üchün, ular Eysani shu yerlikke qoydi.
