John 19
1 Then, therefore, Pilate took Jesus and scourged [Him],
Su, Pilatu katakuriti Yesu wamtoli, wamsyatangi ntomondu.
2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
Wanjagira wapota lijenjeri lya misontu na wamtula mumutuwi, wamvarisiya na lihabiti lya shifalumi.
3 and said, “Hail! The King of the Jews”; and they were giving Him slaps.
Wamwizira na kutakula, “Mwika, Mtuwa gwa Wayawudi!” Wamgendera na kumwakula makofi.
4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
Pilatu kalawa kayi kunja, kawagambira, “Mlori, numjega kunja kwamwenga, mpati kuvimana handa neni mona ndiri shidoda shoseri kwakuwi.”
5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
Su, Yesu kalawa kunja pakavala lijenjeri lya misontu na lihabiti lya shifalumi. Pilatu kawagambira, “Mlori! Muntu mweni ndo ayu.”
6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
Watambika Wakulu na wanjagila pawamwoniti wabota, “Gumpingiki! Gumpingiki!” Pilatu kawagambira, “Su mumutoli maweni mkampingiki, toziya neni mona ndiri vidoda vyoseri kwakuwi.”
7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
Wayawudi wamwankula, “Twenga twanaga malagaliru na kulawirana na malagaliru aga, ndo mpaka kahowi, toziya kalitakuziya mweni ka Mwana gwa Mlungu.”
8 When, therefore, Pilate heard this word, he was more afraid,
Pilatu pakapikaniriti visoweru avi katiriti nentu.
9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
Kingira kayi mngati mwa ikulu, kamkosiya Yesu, “Gulawa koshi gwenga?” Kumbiti Yesu kamwankula ndiri shintu.
10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
Pilatu kamgambira, “Gutakula ndiri naneni? Guliholi, guvimana ndiri handa nanawu uwezu wa kukuvugulira na uwezu wa kukupingika?”
11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
Yesu kamwankula, “Meguweri na uwezu woseri kwa neni hera toziya yakakupanani ndo Mlungu. Su muntu yakanjegiti kwa gwenga kana vidoda vikulu nentu.”
12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
Pilatu pakapikiniriti aga, kaweriti kakusakula ntambu ya kumlekiziya Yesu, kumbiti lipinga lya Wayawudi liwuyiriti kushowangana, “Pagumlekeziya muntu ayu, gwenga gwa ganja ndiri gwakuwi Kaisari Mfalumi mkulu wa Warumi, kila muntu yakalitenda kuwera Mfalumi kamlema Kaisari Mfalumi mkulu wa Warumi!”
13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
Su, Pilatu pakapikaniriti visoweru avi kamjega Yesu kunja, kalivaga pashiti sha kutoza, pahala wapashema, “Sakafu ya libuwi.” Kwa Shiebraniya, “Gabata.”
14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
Iweriti ipata saa sita paliwala, lishaka lya kutandira Pasaka. Pilatu kawagambira Wayawudi, “Mlori, mfalumi gwenu!”
15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
Womberi washowangana, “Gumlagi! Gumlagi! Mulupingika!” Pilatu kawakosiya, “Hashi, numupingiki mfalumi gwenu?” Watambika wakulu wamwankula, “Twenga twahera Mfalumi ira Kaisari Mfalumi mkulu gwa Warumi!”
16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
Su, panu Pilatu kamlekiziya Yesu mumawoku mwawu su wampingiki. Su, wamtola Yesu.
17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
Nayomberi kalawa kiwiti kalitola lupingika lwakuwi kugenda pahala pawashemapu “Shipalakasa sha Mtuwi.” Kwa Shiebraniya Goligota.
18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
Wampingika aku na wantu wawili wamonga wawapingika, yumu uwega wakuwi wa kumliwu na mmonga uwega wakuwi wa kumshigi.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
Pilatu kalembiti malembu kagatula pampindi pa lupingika. Iweriti ilembwa hangu, “Yesu gwa Nazareti, Mfalumi gwa Wayawudi.”
20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
Wayawudi wavuwa wagasomiti malembu aga, mana pahala panu pawampingikiti Yesu paweriti pakwegera na lushi. Kayi malembu aga gaweriti galembwa kwa Shiebraniya na Shilatini na Shigiriki.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
Watambika Wakulu wa Shiyawudi wamgambira Pilatu, “Nagulemba, ‘Mfalumi gwa Wayawudi,’ Kumbiti gulembi yomberi katakuliti, Neni ndo Mfalumi gwa Wayawudi.”
22 Pilate answered, “What I have written, I have written.”
Pilatu kankula, “Ganembiti, nemba!”
23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
Wanjagira pawamaliriti kumpinjika Yesu, wazitoliti nguwu zakuwi, wagawana vifungu msheshi, shifungu shimu kwa kila mjagira. Watoliti viraa na rihabiti lyakuwi, rihabiti ali liweriti rifumwa kwa shipandi shimu hera, pota na mshonu.
24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
Wanjagira awa waligambiziyana, “Hapeni kuyikashula, ira wazigalambuziya simbi ziweri zya gaa?” Shitwatila ashi shitendikiti su gatimiyi Malembu Mananagala yagatakula, “Wagawaniti nguwu womberi kwa womberi, Na nguwu zaneni wazigalambuziya simbi.” Su, ntambu yawatenditi wanjagila walii.
25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
Pakwegera na lupingika lwa Yesu, paweriti wagoloka mawu gwakuwi na mlongu gwa mawu gwakuwi, Mariya Mdala gwa Kileopa na Mariya Magidalena.
26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
Yesu pakamwoniti mawu gwakuwi na pakwegera nayomberi kagoloka uliya mfundwa yakamfiriti, kamgambira mawu gwakuwi, “Mawu! Gulori, ayu ndo mwanagwaku.”
27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
Shakapanu kamgambira mfundwa ulii, gulori, “Ayu ndomweni mawu gwaku.” Na kwanjira shipindi shilii mfundwa ayu kamtoliti katami ukaya kwakuwi.
28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
Yesu kavimaniti handa goseri gaweriti gatimia na su Malembu Mananagala gapati kutimiya, katakula, “Mona kuyumuluwa.”
29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
Panu paweriti na libakuli limema siki. Su, watota sifongu pakati pa siki ayi, wayitula pampindi pa ufitu wa hisopu wamlandisiya.
30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
Yesu pakalanditi siki, katakula “Gapera!” Shakapanu kango'ng'onala mtuwi gwakuwi, kahowa.
31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
Shakapanu Wakulu wa Wayawudi wamkosiya Pilatu wamegi magulu gawu wawapingikiti na kusulusiya nshimba kulawa mlupingika, wakosiyiti hangu toziya iweriti Ijumaa lishaka lya matandiru ga Pasaka na wafiriti ndiri nshimba kusigala mlupingika lishaka lya Kwoyera, paliyanja lishaka lya kwoyera toziya ya lishaka likulu.
32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
Su, wanjagila wagenditi, wagamega magulu ga uliya gwa kwanja na uliya gwa pili ndomweni kaweriti kapingikwa pamuhera na Yesu.
33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
Kumbiti pawamwiziriti Yesu, wawoniti kuwera kahowiti kala na hangu wammega ndiri magulu.
34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
Kumbiti mjagira yumu kamtobuliti Mluwavu kwa mgoha na palaa paliya mwazi na mashi galawa.
35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
Nayomberi yakawoniti shitwatira ashi kalaviya visoweru vyakuwi su mwenga mpati kujimira. Na aga yagapitawulitwi ndo nakaka, kayi yomberi kavimana handa kankutakula nakaka.
36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
Shitwatila ashi shashitenditwi su Malembu Mananagala gatimiyi, “Kwahera ata shifupa shakuwi shimu hashimegwi.”
37 and again another Writing says, “They will look to Him whom they pierced.”
Ilembwa kayi Mumalembu Mananagala gatakula, “Hawamloli uliya yawamtobuliti.”
38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Pa aga, Yosefu, mwenikaya gwa Arimatayu, kamluwa Pilatu kayitoli nshimba ya Yesu. Yosefu kaweriti mfundwa gwa Yesu, kumbiti kwa kubada, toziya kawatiriti wakulu wa Wayawudi. Su, Pilatu kajimira. Hangu Yosefu kagenditi, kayitola nshimba ya Yesu.
39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
Nikodemu yomberi kaweriti kamgendera Yesu pashiru, wagenditi pamuhera na Yosefu kiza pakajega muhanganyiku gwa manimani na ubani wa kilu milongu mitatu.
40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Su, watola nshimba ya Yesu. Waitawa sanda pamuhera na uturi kulinganira na shitiba sha Wayawudi shakusira.
41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
Pahala panu pawampingikiti Yesu paweriti na shiwunga na pakati pashiwunga ashi paweriti na lipumba lyampanga lyaliweriti lyasyayi, wamsira ndiri muntu yoseri mnumba mwakuwi.
42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
Toziya ya lihengu lya Wayawudi lya matandiru ga Lishaka lya Kwoyera, toziya lipumba lya mpanga ali liweriti pakwegera, wagatula mauti ga Yesu mlaa.
