John 19
1 Then, therefore, Pilate took Jesus and scourged [Him],
Eno Pilat ih Jisu ah siitwan ano ruh ih bot thuk rumta.
2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
Arami loong ah ih bangkaang hesupan nawa ih khopok ah hoon rum ano hekhoh ni pokthuk rumta; saangham nyuh ah hesak adi dekkoh rum eta
3 and said, “Hail! The King of the Jews”; and they were giving Him slaps.
heh reeni raarum hano li rumta, “Roiloh toom angkah Jehudi luwang ah!” Eno neng ah wangrum ano paatbuh rumta.
4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
Pilat ah jaasiit we ngaak dokkhoom kah ano miloong asuh baat rumta, “sok thaak an, nga ih sen reenah dongsiit kaat hang, enoothong heh tek haatjih bah ngah ih tachoh jokang.”
5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
Erah di Jisu ah dokkhoom ra taha, sukhopok ah pok saangham nyuh ah kap ano dong ra taha. Pilat ih baat rumta, sok thaak an, mih abah arah!”
6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
Heh ah kaptup rum ano romwah phokhoh loong nyia Rangteenok bante loong ah ri rumta, “Heh ah tekrapbot etheng! Heh ah tekrapbot etheng!” Pilat ih li rumta, “Siitkaat anno tekrapbot kaat an. Ngah ebah heh dut haat theng tajapjoh kang.”
7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
Miloong ah ih ngaak riibaat rumta, seng hotthe ni eli eha heh ah tek haat etheng ngeh ah, tiimnge liidi heh ih ngah Rangte Sah ngeh chaangta.”
8 When, therefore, Pilate heard this word, he was more afraid,
Erah chaat ano Pilat ah ehan han ih choota.
9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
Pilat ah nopwang ano Jisu suh cheng wangta, [An manawa ra halu?] Enoothong Jisu tangaak jengta.
10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
Pilat ih liita, [Nga damdoh tanih waan ru?] [An ih tanih jatko nga jiinni chaan jeela ngeh ah, daap uh jen daap haat eha bangphak nah uh jen rapbot eha.]
11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
Jisu ih ngaak liita, An ih ngah tiim ehang bah uh erah chaan ah Rangte ih koh halu. Erah raangtaan ih an suh nga jootkotte ah rapne ih moong reela.]
12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
Jisu jeng ah chaat ano, Pilat ih daap haat taat chungta. Enoothong miloong ah weengaak ri rumta, [An ih Jisu mok daap haat ubah, Luuwanglong joonte tah angko! O mina ih ngah Luuwang ngeh ih chaangha mih abah Luuwanglong piiara!]
13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
Pilat ih erah jeng ah chaat ano, mat hoonkotte “Jongtongtheng” ngeh ih menrumta adi Jisu ah doksiit kaat ano tong kata (erah suh Hebrew nok hah ih [Gabbatha[ ngeh menta.)
14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
Khopui Kuwaang phaksat khookhamja rangnithung di Pilat ih miloong asuh liita, [Sen Luuwang ah arah!]
15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
Eno miloong ah ngaak ri rumta, [Tek haat etheng! Tek haat etheng! Bangphak khona rapbot theng!] Pilat ih cheng rumta, [Sen Luuwang ah nih tek haatthuk he?] Romwah phokhoh loong ih ngaakbaatta, [Seng luuwang bah Luuwanglong luulu!]
16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
Eno Pilat ih Jehudi loong asuh Jisu ah bangphak khoni rapbotkaat thuk rumta. Miloong ah ih Jisu doksiit kaat rumta.
17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
Jisu ih bangphak ah pi ano [Mikhoraang hah[ adi kata. (Jehudi loong ih [Golgotha[ ngeh menha.)
18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
Jisu damdi mih wanyi ah uh erah di rapbot rumta, Jisu ah ehong adi mih wanyi ah haanghop ih rapbot rumta.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
Pilat ih mih suh jatthuk suh raang ano bangphak adi chiita, erah di raangta, [Najaret dowa Jisu, Jehudi Luuwang.]
20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
Erah le adi Hebrew, Latin nyia Grik jenglam ih raangta, eno samnuthung dowa ih Jisu rapbotta hah ah haloh lah angkokaano mirep ih erah raangta ah toonsokleh weh kah ih rumta.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
Romwah phokhoh loong ah Pilat reeni wang ano liita, [Jehudi Luuwang[ ngeh ih nak raang uh[ erah nang ih bah [Arah mih ah ih liita, Ngah Jehudi Luuwang[ emah ih raang uh.
22 Pilate answered, “What I have written, I have written.”
Pilat ih ngaak liita, [Ngah ih tiimjih raangtang, emamah toom ang ah.]
23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
Sipaahi loong ah ih Jisu ah bangphak ni rapbot lini heh ih kapta nyuh ah khoobaji ih khoohoom rum ano phe rumta. Heh samsong ah uh wakpi ih rumta, erah samsong ah hewet muh khoolaan angta.
24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
Sipaahi loong ah nengneng jaachi ni baatmui rumta, [Seng ih lakhoohoom theng; eranang ebah o ih choh thaak asuh jong tetaak ah rang nah haat eno tootoon ih.] Arah langla Rangteele ni amah raangthiinta ah amiisak ih dong angta: [Neng loong ah ih nga nyuh ah phe ih rumta eno nga samsong ah rang ni haat rum ano tootoon rumta.] Sipaahi loong ah emamah ih reeraang rumta.
25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
Jisu bangphak re adi heh nuh nyia heh no Klopas minuh Meeri chapta, Meeri Magdalen uh erah di roongchapta.
26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
Heh nuh nyia heliphante hemongnook warah japtup ano Jisu ih heh nuh suh liita, [Heh an sah.]
27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
Erah lih adi heliphante asuh liita, [Arah an nuh.] Erah ja dowa ih heliphante ah ih erah nuh ah heh nok ni siitkaatta.
28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
Jisu ih jat eta jirep ah thoon eta; eno Rangteele ni raangthiinta amiisak ih angsuh heh ih liita, [Ngah joongle ih leelang.]
29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
Erah di thaangneethoon kham keethiin choi khaplang esiit angta, mih wasiit ih kham adi nyuchiin ah tem ano, hissop bangkaang adi khakta, eno toonpi ano Jisu tui ni mooksuta.
30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
Jisu ih erah jok ano jengta, [Thoon eta!] Eno heh tok ah songhaat ano thaktiita.
31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
Eno Jehudi ngoong awang loong ah ih Pilat suh bangphak khoni rapbot rumta loong lah ah thabuh rum ano datthiin esuh cheng rumta. Erah saalih adi Jehudi naangtongsa, hoondak rangwuuja angta, erah thoidi neng ih thunta Jehudi naangtongsa doh neng mang ah bangphak khonah naktoom thoktong ah ngeh ah.
32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
Eno sipaahi loong ah ih jaakhoh ah Jisu reeni rapbotta mih lah thabuh ano wasiit lah ah we thabuh rumta.
33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
Enoothong Jisu reeni wang rum adi jen tekchoi ang kano, heh lah ah tathabuh rumta.
34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
Enoothong, sipaahi wasiit ih heh saam ni Pah ih sot kano joong nyi sih loong ah dokjanta. (
35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
Erah angta rah mih ih heh mikmik ih japtup arah baat ha, erah raangtaan ih sen ih uh hanpi ih an. Erah baatte ah ih amiitiit ah jat eha, ngah ih amiitiit ah baat hang ngeh ah.)
36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
Rangteele ni raangthiinta ah amiisak ih angla: Erah di amah raangha, [heraang esiit taan uh tathaka.]
37 and again another Writing says, “They will look to Him whom they pierced.”
Rangteele ehoh ni uh li eha [Pah esuh arah miloong ah ih kooksok ah.]
38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Erah lih adi, Aramia nok hah Josep ih Pilat suh Jisu mang ah jenpi nih ih kaat ang ngeh cheng wangta. (Josep ah husah di Jisu liphante angta, enoothong heh Jehudi ngoong awang ra choota.) Pilat ih jenpi ih kaat uh li kano Josep ih bangphak dowa heh mang ah datpi wangta.
39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
Heh damdi Nikodimas roongwaangta, jaakhoh ni uh Jisu damdi heh rangphe di chomui choi angta. Nikodimas ih phontum jih miir nyia aloes ah woi ano took rookjom taan piikaatta.
40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Erah nyi ih Jisu mang ah datpi nyuh ano phontum ah ih hut nyuuta, eno nyuh ih thooploop nyu ano Jehudi banlam di ebeng ih kaat suh emah ih khookham rumta.
41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
Jisu tek haat rumta pa adi mangbeng theng ena esiit angta erah di o mang uh beng muh angta.
42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
Jehudi naangtongsa ah erah saalih adi angta eno erah mangbeng ah uh haniik ni ang thoidi Jisu mang ah erah di beng nyuuta.
