John 19
1 Then, therefore, Pilate took Jesus and scourged [Him],
Mbe pilato amugegele Yes namubhuma.
2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
Bhaliya abhasilikale nibhaluka amawa nokonja olutenga. Nibhaitula ingulu yo mutwe gwa Yesu nihhamufafya omwenda omutukulasi.
3 and said, “Hail! The King of the Jews”; and they were giving Him slaps.
Nibhamujako nibhaika ati, Awe uli mukama wa Bhayaudi! mbe mbamubhuma kwa mabhoko gabho.
4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
Mbe pilato nauluka anja nabhabwila abhanu ati,”Lola nabhaletele omunu unu kwemwe koleleki mumenye ati anye nitamubhonako chikayo chona chona kumwene.”
5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
Kulwejo Yesu nauluka anja; aliga afyae olutengo lwa mawa no mwenda omutukulasi. Niwo Pilato nabhabwila ati, “Mumulole omunu unu!”
6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
Kulwejo omwanya omugabhisi omukulu bhejile bhamulola Yesu, nibhamwaya nibhaika ati,”Mumubhambe ku musalabha Pilata nabhabwila ati, “Mumugege emwe abhene mumubhambe ku musalabha, kwokubha anye nitakulola echikayo ku munu unu.
7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
Abhayaudi nibhamusiga ati Pilato,” Aswe chili nebhilagilo, na kulwejo bhilagilo echo chiile afye kwo kubha omwene ekolele kubha mwana wa Nyamuanga.”
8 When, therefore, Pilate heard this word, he was more afraid,
Pilato ejile ongwa emisango ogwo nongesha okubhaya,
9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
Nengila mwilomelo lindi namubwila Yesu ati, “Awe ousoka aki? Nolwo kutyo, Yesu atamusubhishe.
10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
Mbe pilato namubwila ati, “Awe utakwaika nanye? Mbe awe utakumenya ati anyenili no bhuinga obwo kukutatila na nili nobhuinga obwo kukubhamba ku musalabha?
11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
Yesu namusubya ati, “Utakabhee namaga gonna kwanye alabha utakagabwene kusoka ingulu. Kulwejo omunu unu kasosha kwawe anebhibhi bhinene.”
12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
Okwingana na lisubyo linu, Pilato endele okumutatila, nawe Abhayaudi nibhamwaya obhulaka nibhaika ati, “Alabha ukamutatila mbe awe utali musani wa Kaisari: Okubhayana unu kekola kubha mukama kamuyenusha kaisari.”
13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
Pilato ejile ongwa emisango jinu namuulusha Yesu anja neya neyanja kuchitebhe cho kulamulila ao amenyekana ku mabhui amatinge, nawe muchiebulania, ni Gabatha.
14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
Olusiku lwo kwilabha ipasaka lwejile lwakinga, omwanya gwa saa sita ja mumwisi. Pilato namubwila ati Abhayaudi, mulole omukama wemwe nguyu anu!”
15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
Ni bhamwaya nibhaika ati, “Mumusosheo, mumusosheo mumubhambe ku musalabha!”Pilato nabhabwila ati, “nimubhambe kumusalabha omukama wemwe?” Omugabhisi omukulu nasubya ati, “Eswe chitana mukama tali chili Kaisari ela.”
16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
Niwo Pilato namusosha Yesu kubhene koleleki bhamubhambe kumusalabha.
17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
Niwo nibhamugega Yesu, naulika agegele omusalabha gwae omwene nakinga anu atogwaga Muchianga, muchiebrania natogwa Goligota.
18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
Niwo bhamubhambile Yesu kumusalabha amwi na bhandi bhalume bhabhili umwi lunu no undi lunu, na Yesu agati yebwe.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
Mbe Pilato nandika echimenyegesho nachitula ingulu ya kumusabha. Ao andikilwe ati: YESU MUNAZARETI, OMUKAMA WA BHAYAUDI.
20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
Abhayaudi bhafu nibhasoma echimenyegesho echo chandikilwe mu chiebrania na muchilumi na muchiyunani.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
Mbe abhakulu bha bhagabhisi bha Bhayaudi nibhamubwila Pilato ati, “Siga kwandika, 'Omukama wa Bhayaudi; tali omwene aikile atianye ni mukama wa Bhayaudi.”
22 Pilate answered, “What I have written, I have written.”
Niwo Pilato nabhasubya ati, “Chinu nandikile nicho nandika.”
23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
Bhejile bhamala abhasilikale okumubhamba kumusalabha Yesu, nibhagega ebhifalo byee nibhabhigabha ku migabho ena, bhuli musilikale mugabho gwae, na kutyo ikanju, yaeyaliga itasonelwe tali yaliga ilukilwe kusokelela ingulu.
24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
Mbe nibhaikana ati abhene kwa bhene, “Chisige okuitemula, tali chibhume ikula koleleki chilole eibha yaga.” Linu lisokele koleleki elyandiko likumile elyo lyalomelwe ati bhagabhene emyenda jani no mwenda gwani mbagubhumila ikula.”
25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
Mbe abhasilikale bhakolele emisango jinu. Nyilamwene Yesu, no muyala wejabho, Mariamu omugasi wa Kileopa na Mariamu Magdalena bhaliga bhemeleguyu ayeyi no musalabhagwa Yesu.
26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
Yesu ejile amolola Nyilamwene ali amwi na uliya omwiigisibwa oyoaliga amwendele emeleguyu ayei, namubwila nyilamwene ati, “Omugasi, lola, omwana wao guyu anu!”
27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
Mbe nabhabwila ati uliya omwiigisibwa, “Lola, unu Nyokomwana wao. “Okusoka omwanya ogwo omwiigisibwa namugega namusilaika owae.
28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
Mbe kulwejo, Yesu aliga amenyele ati byona byamalile okukumwisibwa koleleki elyandiko elyoaikile ati, “obhulilo bha nyita.”
29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
Echinu chaliga chijue isiki, kulwejo nibhatulao sifongo lijuye isiki nibhamutulila kumunwa gwae.
30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
Mbe nawe Yesu ejile aloja isiki, naika ati, “Jawa.” mbe nenamya omutwe gwae, nasosha omwoyo.
31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
Mbe lwa kutyo kwalinga luli lusiku lwo mwanya gwo kwilabha, kwobha emibhili jitendibwaga okusigala ingulu yo musalabha ku mwanya gwa isabhato (kulwejo isabhato lwaliga lusiku lukulu), Abhayaudi nibhamusabwa Pilato okubhafuna amagulu gebwe need mibhili gebwe bhagisosheko.
32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
Niwo abhasilikale nibhaja nibhafuna amagulu go munu wo kwamba no wakabhili oyo aliga abhambilwe amwi na Yesu.
33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
Bhejile bhamukingila Yesu, mbamusanga afue, kulwejo bhatamufunile amagulu gaye.
34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
Nolwo kutyo, umwi wa bhasilikale namusoma Yesu kulubhafu na lichumu, nigasoka amanyinga na manji.
35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
Unu alolele linu nasosha obhubhambasi, no bhubhambasi bwaye ni bwe chimali. Omwene kamenya echo kaika niche chimali koleleki emwe ona mwikilishe.
36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
Emisango jinu jabheyeo koleleki omusango ogwo gwandikilwe gukumisibwe, “Atabheyeo nolwo wae umwi oyo afunilwe.”
37 and again another Writing says, “They will look to Him whom they pierced.”
Elyandiko lindi elyaika ati, “Bhalimulola unu abhobhamusomele”
38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Jegile jawa emisango jinu Yusufu wa Arimathaya, unu aliga mwigisibwa was Yesu, nawe Ali mumbise nobhaya abhayaudi, amusabhile Pilato ati agugege omubhili gwa Yesu. MbePilato nekilisha niwo Yusufu naja nagusoshao omubhili gwa Yesu.
39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
Mbe Nicodemo unu amulubhile Yesu ingeta ona naja. Omwene aletele ebyo bhisasise ebya mafuta na malange bhuli no bhusito bwa latili egana.
40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Kulwejo nibhagenda omubhili gwa Yesu nibhagusinga mumwenda amwi nibhilange, lwa kutyo jitungwa ja abhayaudi omwanya gwo kusika kwebwe.
41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
Mbe anu Yesu abhambilweo yaliga iliyo ibhusitani na yalinga ilimo ifya inyaya ichali kweswamo omunu.
42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
Mbe, okubha yaliga lusiku lwo kwilabha kwa Bhayaudi, na kutyo ifya yaliga ili yei nibhamwesa Yesu omwo.
