John 19
1 Then, therefore, Pilate took Jesus and scourged [Him],
Hagi anante Paeroti'a huzmantege'za Jisasina sefu ami'naze.
2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
Anante sondia vahe'mo'za ave'ave nofite kini vahe'mokizmi fetorikna huza tro hute'za, Jisasi anunte antani nente'za, koranke kukena hunte'naze.
3 and said, “Hail! The King of the Jews”; and they were giving Him slaps.
Zamagra Agrite ete'vute nehu'za, Husga hunte'za ankaza nente'za, Keho, ama Jiu vahe'mokizmi kinia! Nehu'za avugosafi mago'ene ruhapa hapa hu'za ahe'naze.
4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
Mago'ene Paeroti'a ete atiramino, Jiu kva vaheku amanage huno zamasmi'ne, Keho, ama ne'ma nagrama avare'na tmagrite'ma neoana, antahisazana mago keaga Agri'ma hunte'zana omne'ne.
5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
Anante Jisasina ave'ave nofite fetori'ene, koranke kukena antani antetageno, atiramino e'ne. Paeroti'a anage hu'ne, Keho, ama Nera!
6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
Vugote'naza pristi vahe'ene, mono no kegava nehaza vahe'mo'za (gad) Agri'ma nege'za amanage hu'za kezati'naze, Aheta hantiho, aheta hantiho! Hazageno Paeroti'a zamasmi'ne, Tamagratmi avretma rugeka zafare ome aheho, na'ankure nagra mago hazenke'a omne'nege'na negoe, huno zamasmi'ne.
7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
Hige'za Jiu kva vahe'mo'za ke nona'a amanage hu'naze, Tagrira kasegetia me'ne, hagi ana kase kemofo amage' anteno Agra frigahie. Na'ankure Agra Anumzamofo Ne'mofavre mani'noe huno hu'ne.
8 When, therefore, Pilate heard this word, he was more afraid,
Hazageno ana kema Paeroti'a nentahino'a, tusiza huno agra mago'ene amanogura hu'ne.
9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
Eteno Paeroti'a kuma'afi ufreno, Jisasinku anage hu'ne, Kagra igati e'nane? Hianagi Jisasi'a magore huno agri kenona'a osu'ne.
10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
Ke osigeno, Paeroti'a anage huno asmi'ne, Kema hunami'zankura nahigeno kave nosie? Kagra ontahi'nano, Kagri'ma katufe katre hanavene, rugeka zafare kahena hanti hanavema nagrama eri'noana?
11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
Higeno Jisasi'a ke nona'a asmi'ne, Kagra Anumzamoma hanavema onkamiasina, Nagri'ma kegava hunantega hanavea e'orintesine, hagi monafinkati ne'mo hanigenka anara hugahane. Na'ankure navareno kazampima eme ante'nemo'a, kagrira kagatereno tusi'a kumi hu'ne.
12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
Higeno anankema antahiteno'a Paeroti'a aza huno katufe atrenaku tusiza huno agesa antahi'ne. Hianagi Jiu kva vahe'mo'za kezati'za, Kagrama ama ne'ma katufe atresunka, kagra Sisa knampa omani'nane! Mago'mo kini manigahue hanimo'a, Sisana ha' rentegahie.
13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
Hazageno Paeroti'a ana kema haza nentahino, Jisasina avare fegi'a atreno naneke fgagohu trate umani'ne, ana kumamofo agi'a, Havereti simeni hunte'naza kumare nehaze, hagi Hibru/Arami kefina, Gabate hu'za nehaze.
14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
Hagi Jiu vahe'mo'za kinafinti zamare'nea knagu antahimiza nenaza (Pasova) ne'za retro tra hunaku nehazageno, zagemo'a feru asegeno Paeroti'a Jiu vaheku huno, Keho, ama tamagri Kinia!
15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
Anagema hige'za kezanke hu'za, Avretma viho, avretma viho, Agrira ahetma hantiho! Nehazageno Paeroti'a zamantahige'ne, Nagra, tamagri Kinia ahena hantisuo? Hige'za pristi vahe'mo'za ke nona'a hu'za, tagri kinia magora omani'neanki, Sisa agrake mani'ne.
16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
Anagema hazageno Paeroti'a Jisasina ahe'zama keka zafare hantihogu zamige'za Jisasina azeri'naze.
17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
Anante Jisasi'a keka zafa'a erino, vahe anu zaferine nehazare, Hibru kefina Golgote nehazare erino vu'ne.
18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
E'i anante Jisasina nehe'za, tare netrena ruga raga asopare znahe'za rugeka zafare nehanti'za, Agrira amu'nompi hanti'naze.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
Paeroti'a mago avona kreno, ana keka zafare hanti'ne. Anage huno kre'ne, JISASI'A NAZARETI NERE, JIU VAHE'MOKIZMI KINIE.
20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
Huno krente'nege'za hakare Jiu vahe'mo'za hampri'za ke'naze. Na'ankure Jisasima ahe'za hanti'naza mopa, rankuma tva'onte me'ne, ana kema krente'neana Hibru kefine, Latini kefine, Griki kefima huno ana avona krentene.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
Anante Jiu vahe'mokizmi vugota pristi vahe'mo'za Paerotina asami'za, Jiu vahe'mokizmi Kinie hunka onkrenka, hagi Agra'a huno, Nagra Jiu vahe'mokizmi Kinie huno hu'ne hunka kro hu'za asmi'naze.
22 Pilate answered, “What I have written, I have written.”
Hagi Paeroti'a ke nonazmire zamasmino, Inankna keo nagrama krente'noana hago krente'noe.
23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
Anante sondia vahe'mo'za, Jisasina rugeka zafare ahe'za hantite'za, amegati kukena'a eri refko hu'za 4'a kevu ante'naze, mago'mo mago kevu eritere hu'are, avate kukena'ama hati'nazana eri mago hu'za anagamuti hati'za fenkamu urami'naze.
24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
Hige'za sondia vahe'mo'za ke hugantu hugma hu'za, erisagnera osinkero, hagi satu zokago reta kesune, aza erisifi, e'i ana kemo Anumzamofo avon tafe'mo hu'nea ke eriama hu'ne, Zamagra amega kena'ni'a amu'no zamifi fagago hu'za eri'naze, zamagra nagri kenarera, taisi zokago re'naze. (Sam-Zga 22:18) Anama kre'naza kante anteza sondi'a vahe'mo'za ana kemofo eri knare hu'naze.
25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
Hianagi Jisasi ahe'za hanti'naza keka zafamofo agafafina, Agri nereraki, nererana nenunknaki, Klopasi nenaro Mariaki, Magdala kumateti Mariaki hu'za oti'naze.
26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
Nerera'ene, amage' nentegeno avesi nentea disaipoli ne' ene anante oti'nakeno Jisasi'ma neznageno'a, Agra nereranku huno, A'moka ko, ama'ne kagri ne'mofavrea!
27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
Anante amage' nentea disaipoli neku hu'ne, Ko, kagri negrera'a ama'ne! Ana knareti agafa huno amage' nentea disaipoli ne'mo ana ara avreno noma'are vu'ne.
28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
Hagi anama huteno'a, Jisasima antahino keno hiama maka'zamo hago vagaregeno, Anumzamofo avontafemo hu'nea kea eriknare hunaku, Tinku navenesie, huno hu'ne. (Sam-Zga 69:21)
29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
Mago mopa kavofi akake waini ti aviteno anante menege'za, kapuku eri'za hisopu zafare anakite'za, ana aka waini timpi rete'za (spons) erisaga hu'za agite ante'naze.
30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
Ana hazageno Jisasi'ma ana akake waini tima neteno'a, Agra hu'ne, Ha vagare! nehuno Agra kepri huno avamu'a atre'ne.
31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
Anante retrotra huknazmi me'negu hu'za, mani fruhu kna (sabat) efregahianki rugeka zafare (avufga'a) kerfa omanesie hu'naze. (Na'ankure kinafinti zamavare'nea knagu antahimiza ne'za nenaza knane, mani fruhu (sabat) knanena magoka ra kna'zami me'negu hu'za, ) Jiu kva vahe'mo'za huza, zamagia ru hantagi tenketa, anante fri kerfa eri mopafi atreta, erita vamneno hu'za Paeroti antahige'naze.
32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
Higeno sondia vahe'mo'za e'za, Jisasine znahe'za hanti'naza netremo'kizni znaga ru hantagi'naze, pusante mago'mofo ruhantagiteno, mago'mofona henka ana hu'ne.
33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
Hianagi Jisasinte'ma e'za eme kazana, ko fri'nege'za tarega agia ruha'ontagi'naze.
34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
Hianagi mago sondia ne'mo krugru kevereti Agrira asopafi regeno, hantaka huno korane, avufa rimo'ene herfino evu'ne.
35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
E'i ana zama ke'nea ne'mo ama naneke huama huno kre'ne, agrama hu'nea nanekea tamage hu'ne, agra antahi'neno tamage huno nehie. Ana hanigenka kagranena anazanke hunka kamentinti hugahane.
36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
Na'ankure ama anazama fore hu'neana, Anumzamofo avontafepi kre'nea nanekemo nena'a fore hanigu huno, Agri zaferina magore huza ruha ontagigahaze. (Sam-Zga 34:20)
37 and again another Writing says, “They will look to Him whom they pierced.”
Ete mago avontafemo mago'ene huno, Zamagra zamuma kesazana, agri'ma krugru asopafi re'namofonte kegahaze huno hu'ne. (Zek 12:10.)
38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Hagi anazama vagaregeno Arimatia kumateti ne' Josefe'a Jisasi amage'nentea disaipoli ne'mo, Jiu kva vaheku koro nehuno oku'a Jisasi fri'kerfa erino vanigu Paerotina antahige'ne. Antahigegeno Paeroti'a hugnare huntegeno agra vuno Jisasi fri'kerfa ome erino vu'ne.
39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
Hagi Nikodimasi mago kenage, Jisasinte e'nea ne'mo, Josefe'ene tragoteno eno, mananentake masavena mirane, alone, magopi tagi havia hu'nea masvena kna'zanimo 34 kilo'naza hu'nea erino vu'ne.
40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Anante zanagra Jisasi fri'kerfa eri'ne, ana masaventami avufare frente'ne, tvarave tafepi frikerfa'a kargina'e. Jiu vahe'mo'za vahe ase nezmante'za nehaza avu'ava hu'na'e.
41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
Anama ahe'za Agri'ma hanti'naza kaziga hoza me'negeno, anante kasefa havegana, vahera ase ozmante'naza havega ana hozafina me'ne.
42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
E'ina hu'negu Jiu vahe'mokizmi mani fru hunaku retro tra nehaza kna'zmi (sabat) atupa hige'za, ana tva'onte me'nea havegampi Jisasina eri'za ome asente'naze.
