John 19
1 Then, therefore, Pilate took Jesus and scourged [Him],
Bilatus ma cobi Yeso.
2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
Ana nikara nini kono wa ririko Yeso ni'ere nikana anice, wa soki me tirunga titi gomo.
3 and said, “Hail! The King of the Jews”; and they were giving Him slaps.
Wa ē ahira ame wa gu “Asere akinki we ivai, ugomo a Yahudawa, wa kumi me.
4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
Bilatus makuri ma suri amatara ma gun we “Ira ni, indi ē shi unu nume bati irusi daki makem me ina yari ba.
5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
Yeso ma suri, in ni'ere nikana nan tirunga titi gomo. Bilatus ma gu “Unu me ba”.
6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
Ana dandang akatuma ka Asere nan anu ira sa wa ira Yeso, wa tunguno tihunu unu gusa “Gankirka nime, gankirka nime” Bilatus ma gun we “Zikini me i gankirka, daki makem me ina buri ba”.
7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
A Yahudawa wa gun me “Tizin tini kubu mabari iwano barki sa ma zika nice nume vana Asere”.
8 When, therefore, Pilate heard this word, he was more afraid,
Sa Bilatus ma kunna tize tigeno biyau bimeke kang.
9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
Ma kuri maribe ani kuba nu gomna ma gun Yeso, “Abani wa suron?” daki Yeso ma kabirka me ba.
10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
Bilatus ma gun me “Uda buka me tize ba? uta we inzin nikara sa indi cekiwe nan ingankirka we ba?
11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
Yeso makabirka me, “Uzo we in uru bari anice num ba, ingi daki a nyawe ahira Asere ba, barki anime de sa ma ayen mi ahira aweme memani unu cara abanga adang”.
12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
Sa Bilatus makumna anime ma nyari uguna aceki me, ma Yahudawa wa yeze anyiran wa gu “Ingi wa ceki unu ugeme uzo we uroni ukarsa ba, vat de sa ma kurzo nice nume ugomo, ma cara Kaisar”.
13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
Sa Bilatus ma kunna tize tuwe me ma susso Yeso amatara ma cukuno ukpunku umeme aba sa atisa “Ukpunka unu kubu” inti Yahudawa “Gabbata”.
14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
Aroni ginome azin inabanga u idin keterewa, in na zumo utasi ani, inna tii uwui, Bilatus ma gun ma Yahudawa me “Kabani ugomo ushi me”.
15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
Wa tunguno tihunu, ca adusan me, ca adusan me, aka gankirka me, Bilatus ma gun we “Ingankirka ugomo ushi me?” anu adangdang akatuma wa gu “Ti zon duru unu gomo ba bancen kaisar”.
16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
Bilatus ma nyawe Yeso waka gankirka me.
17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
Wa dusan Yeso, ma suri unu cira ukunte ugankirka uhana ahirame sa agusan u Golgota inti Yahudawa (Golgota).
18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
Wa gankirka Yeso ahira me, nan are anu ware, uye atari tinanre uye atari tinangure, Yeso atii awe.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
Bilatus ma nyertike ure u'ira asesere ukunti ugankirka me, “Yeso unanu Nazarat ugomo ayanhu dawa”.
20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
A yahudawa gbardang wa aki wahiri i uhori me barki ahirame sa a gankirka men ara upuru uni pin. Ihori me awuza inti Yahudawa, ti Romawa nan ti helenanci.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
Ana dangdang akatuma ka Asere kama Yhudawa wa gun Bilatus, kati unyertike agi ugomo wa Yahudawa ba, guna unu ugeme ma guna “mi mani ugomo wa Yahudawa”.
22 Pilate answered, “What I have written, I have written.”
Bilatus makabirka “Imum me sa ma nyertike mamu nyertike”.
23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
Sa ana nikara nini kono wa genkirka Yeso, wa jani udibi umeme kani kanazi, kondi vi in ume upori, nan u-alkebba. U-alkebba me sarki adusa abara naza me utuno ana dizzi.
24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
Wa gun nacece, “Kati tijanika u-alkebba me ba, ca azauka a iri de sa madi ree unu, a wuzi anime bati amyinca tize ta Asere sa ta guna “Wa hara acece awe udibi um, wa kuri wa rekki uzanka a alkebba am.
25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
Ana nini kara kono wa wuzi timum tigeno me. A ino a Yeso, nan uhenume, nan Maryamu unee u Kilofas, nan Maryamu Magadaliya Anee ageme wa turi mamu nan ugakirka u Yeso.
26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
Sa Yeso ma ira a ino umeme nan unu tarsa umeme sa ma hem inme wa turi mamu nan nacece, ma gu “Unee uge, ira vana uwe me”.
27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
Ma gun unu tarsa umeme “Ira a ino uweme” ugeno uganiya me unu tarsa umeme ma ziki me uhana ukura ame.
28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
Abini me Yeso, barki sa ma russa kondi nyani ya mara, batti amyincikina tize ta Asere, ma gu “In kunna niwee nimei.
29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
Ani kira nuwe me aduku myinca niruu in mei ma innabi ma gbarrara, wa jonbi usoso anyumo amei ma innabi magbarrara me wa tirzizi ubuinan wa witti wawu me anyo.
30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
Sa Yeso ma simbiko mei magbarrara me, ma gu “A mara” ma tungurko nice adizi ma ceki bibe bumeme.
31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
Abini me a Yahudawa, barki uwui ubi bara-bara bini, kati aceki mukizi muwe me ugankirka uwui wa sabar u'ē ba (barki asabar ueui uni uhuma), wa tirri Bilatus tari agi mapussi tibuna tuwe me ma tuzo we.
32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
Ana nikara nini kowo wa ē wa pussi tubuna yuba me nan tunu-tarsa me sa agankirka we nan Yeso.
33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
Sa wa aye ahira a Yeso wa kem manu wono, abini me dakki wa pussa tibuna tumeme ba.
34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
Vattin anime unu inde anyumo ana nikara nini k) no ma tummi nipara numeme inni gbinnan, maye nan mei masuri dibe-dibe.
35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
De sa ma ira anime, ma cukuno unu imo amaru, u impo amaru ukadundura, ma russi imum me sa ma buka kadundura kani bati shima ihem.
36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
Ya wuna anime batti anyenca tize ta Asere, “Ada purrame ni uboo ni inde anyumo a'uboo ameme ba.
37 and again another Writing says, “They will look to Him whom they pierced.”
A tiri tize ta Asere ta guna “Wadi hiri me de sa waa tummi me”.
38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Sa awuza timum tigeme, Isuba una nu Arimatiya, de sa ma raa anyumo anu tarsa u Yeso mani (Nihunzi barki biyau bima Yahudawa) ma iki Bilatus batti ma ziki ikizi i Yeso. Bilatus ma nya me, Isubu ma ē ma ziki ikizi me.
39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
Nikodimo ma ē cangi, de sa maa tubi u aye ahira a Yeso in niye, ma ēn unu mai uman ununya umur nan al-ul ugittak wa ino'ukirau.
40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Wa ziki ikizi i Yeso wawu umalti ulubulubu nan umai unya uman me ugino me, bati wa vatti rep nan utanda wa Yahudawa.
41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
A hira me sa agankirka men uruu ubene wa rani, icau isoo ya rani anyumo uruu me igebe sa daki amu wuna iren ba.
42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
Sa ya cukuno uwui ubi bara-bara ba Yahudawa uni, icau me ya raa manu, wa dusa wawu Yeso anyumo me.
