John 19
1 Then, therefore, Pilate took Jesus and scourged [Him],
Uugwa uPilato ai umuhoile uYesu nu kumutandika.
2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
Awo i a asikali akahoeela i mija nu kunonia i ngala. akamiika migulya itwe nilang'wa Yesu nu kumutugalya u ng'wenda nua ung'ole wa zambarau.
3 and said, “Hail! The King of the Jews”; and they were giving Him slaps.
Akamuziila nu kuligitya, “Uewe mutemi nua Ayahudi ni uugwa kumukua ku ikono ao.
4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
Uugwa uPilato ai upumile kunzi nu kuatambuila i antu, “Goza namuletelaa u muntu uyu kitalanyu iti mulinge kina unene shanga aza mine igazo lihi mukati akwe.”
5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
Kululo uYesu akapuma kunzi; ai watulaa utugae ngala a mija nu ng'wenda nua zambarau. Uugwa uPilato aka atambuila, “Gozeeli u muntu uyu apa!”
6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
Kululo itungo uKuhani mukulu ni akulu nai akamihenga uYesu, akakua iyogo azeligitya, “Majee, majee.” uPilato aka atambila, “Muholi unyenye akola mende mumaje, ku noko unene shanga nihenga igazo mukati akwe.
7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
Ayahudi akamusukiilya uPilato, “Usese kukete ilagiilyo, nu ki ilagiilyo nilanso, utakiwe kusha kunsoko nuanso ukitendisa kina ng'wana wan'gwa Itunda.”
8 When, therefore, Pilate heard this word, he was more afraid,
uPilato nai wakija imakani aya aka kilinkiila kitumba,
9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
akingila mu Praitorio hangi nu kumutambuila uYesu, “Uewe upumiie pii? Ga ni iti, uYesu shanga akamusukiilya.
10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
Uugwa uPilato akamutambuila, “Itii, uewe shanga ukuligitya nu nene? Itii, uewe shanga ulingile kina unene nkete u uhumi nua kuutunguila nu uhumi nua kuaja?”
11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
uYesu akamusukiilya, “Shanga aza uzeetula ni ngulu kung'waane anga aza uhite kinkiiligwa kupuma kigulya. Kululo, muntu numpumilye kitolako ukete mulandu ukulu.”
12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
Kupumeiila mi sosho ili, uPilato akalowa kumuleka ilyuuku, kuiti iAyahudi akazogolya azeligitya, “Anga ize ukumuleka ilyuuku uugwa uewe shanga wi muhumba muya wang'wa Kaisari; Kila nuitendisaa kina mutemi wiligityaa nsuta ang'wa Kaisari.”
13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
uPilato nai wakija imakani aya, akamuleta uYesu kunzi uugwa akikie mituntu nila ulamuli kianza iko nikikumukile anga sakafu, kuiti ku Kiebrania, Gabatha.
14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
Luhiku nula kuzipiilya i pasaka nai lapika, anga itungo nila saa mutandatu. uPilato aka atambuila iAyahudi, Gozeeli u mutemi nuanyu suyu papa!”
15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
Akazogolya, “Muheje, muheje, maje!” uPiato aka atambuila, “Itii, numaje u mutemi nua nyu?” Nu ng'wenso uKuhani nu mukulu akasukiilya, “Usese kiagila u mutemi kwaala Kaisari.”
16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
Uugwa uPilato nai wakamupumya uYesu kitalao wagigwe.
17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
Nienso akamuhola uYesu, nu ng'wenso akapuma, aze u ukenkile ikota nila mpaga nilakwe mukola kupikiila mu kianza ni litangwaa ing'ang'a litwe, ku ki Ebrania litangwaa Golgota.
18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
Papo nai amagilye uYesu palung'wi nu ng'wenso agoha abiili, ung'wi nkika iyi nu muya nkika iyi, nu Yesu pakati ao.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
Uugwa uPilato akakilisa logo nu kuluika migulya a ikota nila mpaga. Pang'wanso ai ikilisigwe; YESU MUNAZARETI, MUTEMI NUA AYAHUDI;
20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
Idu a Ayahudi ai asomile ulogo nulanso kuiti kianza ni kanso nai wagigwe uYesu ai yatulaa pakupi ni kisali, Logo nulanso ai lukilisigwe ku Kiebrania, ku Kirumi nu ku Kiyunani
21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
Uugwa akulu a akuhani a Ayahudi akamutambuila uPilato, 'Leka kukilisa, 'Mutemi nua Ayahudi; ila nuanso ai uligitilye unene ni mutemi nua Ayahudi.”
22 Pilate answered, “What I have written, I have written.”
Nung'wenso uPilato aka asukiilya, “Ni namakilisa namakilisa.”
23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
Ze yakilaa ia asikali kumaja uYesu, ai ahoile i ang'wenda akwe nu kuagalania mu malundo anne, kila asikali ilundo ling'wi, ku uu nu mujulungu, Itungili u mujulungu uyo shanga ai uhilitilwe ila ai usukilwe wihi puma migulya.
24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
Uugwa akitambulya enso ku enso, “Kuleke kutamulanya, ila kukuile kula iti kihenge ukutula wang'wa nyenyu. “Ili ai lipumie iti u ukilisigwa uwu ukaminkiliigwe, uwo nai ukilisilye ai agalanile i ang'wenda ane. nu mujulungu nuane akaukuila kula.”
25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
iAsikali ai itumile imakani aya. uNyinya nuang'wa Yesu, muluna nuang'wa nyinya, Mariamu musungu nuang'wa Kleopa nu Mariamu Magdalena - iasungu awa ai akoli imikile pakupi nikota nila mpaga nilang'wa Yesu.
26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
uYesu nai wakamihenga unyinya nuakwe palung'wi nu mumanyisigwa uyo nai umuloilwe aze imikile pakupi, akamutambuila u nyinya, “Musungu, goza, ihenge u ng'wana nu ako suyu papa!”
27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
Uugwa akamutambuila u mumanyisigwa uyo, “Goza, suyu papa u ia ako.” “Pumiila i saa yiyo u mumanyisigwa uyo akamuhola kulongola kitalakwe.
28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
Ze yakilaa ni lanso, Uu uYesu aze ulingile kina ihi akondya kuhilinkiila iti kukaminkiilya u ukilisigwa, akaligitya, “Nahung'waa nyota.”
29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
Kiseme ai katulaa kizue siki ai kikoli ki ikilwe pang'wanso, ku lulo akaikila isifongo ni izuee i siki migulya a lukito nua hisopo, akamuikiilya mu mulomo nuakwe.
30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
Nung'wenso uYesu nai wakalulya nanso, akaligitya, “Yaulaa” Uugwa akatunia itwe ni lakwe, akaminkiilya inkolo akwe.
31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
Ku nianso ai yatulaa matungo a unoneelya, ni kunsoko i miili shanga ai itakiwe kusiga migulya a makota a mpaga matungo a luhiku nula kusupya (ku nsoko u luhiku nula kusupya ai latulaa la kusanigwa), ayahudi ai amulompile uPilato kina migulu ao awo nai atulaa agigwe ibunangwe, ni kina i miili ao isimigwe.
32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
Papo i a asikali nai akapembya nu kubunanga i migulu a muntu nua ng'wandyo nuyu nua kabiili nai watulaa wagigwe palung'wi nu Yesu.
33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
Nai amupikiile uYesu, ai amuhangile yakondaa kutula wakondyaa kusha, Ku lulo shanga ai abunangile i migulu akwe.
34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
Ga ni iti, ung'wi nua asikali ai umuhomile uYesu mu lubalu ku ndilima, ni nkua akapuma mazi ni sakami.
35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
Nu ng'wenso nai wihengile ili upumilye ukuiili, nu ukuiili nuakwe ingi i tai. Ng'wenso ulingile kina nukiligitilye ingi ka tai iti nu nyenye ga muhuiile.
36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
Makani aya ai atuile iti ikani ilo nai liligitigwe lihume kupikiila, “Kutili ga nu ung'wi nuakwe nu ukubunangwa.”
37 and again another Writing says, “They will look to Him whom they pierced.”
Hangi ukilisigwa u uya wiligitya, “Akumugozeela nuanso nai amuhomile.”
38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Ze yakilaa imakani aya uYusufu nua ku Arimathaya, ku nsoko ai watulaa mumanyisigwa wang'wa Yesu, kuiti ku kinkunku ku kuitumba iAyahudi, ai umulompile uPilato kina wauhole u muili nuang'wa Yesu. Nu ng'wenso uPilato akamulekela. Ku lulo uYusufu akapembya nu kuuheja u muili nuang'wa Yesu.
39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
Nu ng'wenso uNikodemu naiza apo ung'wandyo ai umutyatile uYesu u utiku nu ng'wenso akapembya, uNg'wenso ai uletile u uhalinkanigwa nua udi, upikiie ulito nua latili igana ling'wi.
40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Ku lulo akauhola u muili nuang'wa Yesu akautunga mu sanda ni nzelu palung'wi ni manyunkiilo ayo, anga nai izaa ntendo a Ayahudi itungo nila kuika.
41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
Kianza naiza uYesu ai wagigwe ai ikoli nzega; mukati a nzega nanso ai kikoli kibiila kigeni naiza kutili anga muntu nuakaiye kuikwe mung'wanso.
42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
Uugwa, kunsoko ai yatulaa luhiku nula uzipiilya ku Ayahudi, nu ku uu i kibiila ai kikoli pakupi, uu akamuika uYesu mukati akwe.
