John 19
1 Then, therefore, Pilate took Jesus and scourged [Him],
Mpawo Pilato wakatola Jesu akuyomunabba.
2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
Basilumamba bakalunda ingowani yamamvwa. Bakayibikka amutwe waJesu bamuzwatika asila lyamusyobo wantuumbula.
3 and said, “Hail! The King of the Jews”; and they were giving Him slaps.
Bakasika kulinguwe basikuti, wabonwa, “Mwami waba Juda!” mpawo basikumuma.
4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
Pilato wakabbuda aanze lubo wasikuti kulimbabo, “Mubone, ndikumweeta anze kulindinywe kuchitila kuti muzibe kuti nsijene mulandu pe aalinguwe.”
5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
Awo Jesu wakabbuda aanze, kazweete musini wamamvwa asiila lyachikobela chamusyobo wantumbula. Pilato wakati kulimbabo, “Mubone ngooyu mwalumi!”
6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
Mpawo awo bapayizi bapati ababelesi nibakabona Jesu, bakoompololesya bati, “Aababmbulwe, abambulwe!” Pilato wakati kuli mbabo, “Mumutole ndinywe mukamubambule nkambo nsijene mulandu pe kulinguwe.”
7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
Ba Juda bakamusandula, “Tulijisi mulawu, alubo kwinda mumulawu oyoo, welede kufwa nkambo wakali kulyaamba kuti Mwana waLeza.”
8 When, therefore, Pilate heard this word, he was more afraid,
Aawo Pilato nakamvwa nkani eeyi, wakayoweesya loko.
9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
Wakanjila mungánda yakubetekela lubo wati kuli Jesu, “Uuzwa kuli? Pesi Jesu takwakasandula pe.
10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
Mpawo Pilato wakati kulinguwe, “Towambuli na kulindime?” Toozi na kuti ndilenguzu zyakukwangununa aanguzu zyakukubambula?
11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
Jesu wakamusandula, “Tojisi pe kupanguzu alindime kusiya eecho nchiwakapegwa kuzwa kujulu, nikuba oobo, ooyo wandipedya kuli nduwe ulaachibi chipati.”
12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
Kunsandulo eeyi, Pilato wakeezya kumwangununa pesi bama Juda bakawompoolola kabati, “kuti wangununa mwalumi ooyu, “Tooli muzolwani wa Siza. Woonse ulichita mwami uuwambula ataala a Siza.
13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
Pilato nakamvwa makani aaya wakeeta Jesu aanze wakkala aachuno chakubetekela mubusena bwiitwa kuti “Ibbuwa lyamabwe,” pesi mumulaka wachi Hibbulu, ni “Gabbata.”
14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
Lino lyakali izuba lyakubambililwa kwapasika, chiindi chamahola aali musanu alimwi. Pilato wakati kuba Juda, “Mulange ngoyu mwami wenu!”
15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
Bakawompolola, “Kuule anguwe, kule anguwe, “Abambulwe!” Pilato wakati kuli mbabo, “Mubambule na mwami wenu?” Bapayizi bapati bakasandula, “Tatukwe mwami pe, pesi Siiza.”
16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
Mpawo Pilato wakapedekezya Jesu kuli mbabo kuti abambuulwe.
17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
Mpawo bakatola Jesu, bayinka aanze, kalibwezelede chiingano, kubusena butegwa “Kaanza,” chiitwa kuti “Gologota.” mumulaka wachi Giliki.
18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
Bakamubambula Jesu nkuko, antomwe abamwi baalumi babili umwi kuli eeli bbazu, umwi kuli eeli, Jesu kali akati.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
Pilato wakalemba chitondezyo wachibika achiingano. Chakalembedwe obu: JESU, MWAMI WABA JUDA.
20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
BaJuda biingi bakalikuchibala chitondezyo eechi nkambo busena Jesu nkwakabambwidwe bwakali afwifwi adolopo. Chitondezyo chakalembedwe mumilaka eyi, chi Hibbulu, Latini, antomwe amuchi Giliki.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
Eelyo bapayizi bapati babaJuda bakati kuli Pilato, “Utalembi kuti, “Mwami wabaJuda, pesi utedi, “Ooyu uulyamba kut, “Ndimwami wabamaJuda.””
22 Pilate answered, “What I have written, I have written.”
Pilato wakasandula kuti nzindalemba, ndalemba.”
23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
Basilumamba nibakabambula Jesu, bakatola zisamo zyakwe, bazyabana akati kabo muzibeela zyoone, kuti baabane umwi awumwi, achilacho chibaki. Lino chibaki chakali abusumyo buumwi kuzwida ajulu.
24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
Mpawo bakati kuli umwi awumwi, “Tatuchideluli pe, pesi aatusonde kuchitila kuti chilyaambe kuti chilaaba chani. Eechi chakachitika kuchitila kuti malembe azuzikizigwe awamba kuti, “Bakaabana zikobela zyangu akati kaabo akusonda zisamo zyangu. Eezi nzibakachita basilumamba.”
25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
Lino ibakayimvwi afwifwi achiingano cha Jesu, kwakali banyina Jesu, kwakali mukulana wabanyina, Meli muka Kkilopasi, a Meli Magadalina. Aaba bamakayintu bakalimvwi afwifwi achiingano cha Jesu.
26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
Jesu nakabona banyina asikwiiya ooyo ngwakali kuyandisya kabimvwi afwifwi, wakati kuli banyina, “Yomwanakazi, “Langa, mwanako!”
27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
Mpawo wakati kuli sikwiiya, “Langa banyoko.” Kuzwa kuchiindi echo sikwiya wakabatola banyina kungánda yakwe.
28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
Nikwakayinda ezi Jesu, nkambo wakaziba kuti zyonse lino zyakali zyamana, akuchitila kuti malembe ayelede kuzuzikizigwa, Jesu wakati, “Ndaaba enyota”
29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
Chibikilo chakazwide wayini upanyuka chakaliwo, mpawo bakabika akasamu kakaangidwe chisana chakazwide wayini upanyuka bamutambikizya amulomo wakwe.
30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
Jesu nakanywa wayini upanyuka wakati “Kwamana.” wakalanzya mutwe aansi akupedya muuya wakwe.
31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
Mpawo baJuda, akambo kakuti lyakali izuba lyakulibambila, akuti mibili teyakali kuchaala aachingano kuchindi chasabata ( elyo Sabata yakali mpati loko), bakakumbila Pilato kuti atyole mawulu aabo akubagwisya.
32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
Mpawo basilumamba bakasika akutyola mawulu amwalumi wakutanguna awabili wabo bakabambwidwe a Jesu.
33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
Nibakasika kuli Jesu, bakabona kuti wakali wafwa kale, aboobo tebakamutyola pe mawulu akwe.
34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
Nikuba obo, umwi wabasilumamba wakamuyasa limwi bbazu esumu, mpawo kwakazwa iganzi amaanzi.
35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
Ooyo wakabona eechi wakaamba bukamboni, abukamboni bwakwe mbwakasimpe. Ulizi kuti nzyawamba ninchobeni kuchitila kuti anduwe usyome.
36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
Nkambo eezi zintu zyakachitika kuchitila kuzuzikizya malembe, “Takwe nikuba limwi fuwa lyakwe litakatyolwe.”
37 and again another Writing says, “They will look to Him whom they pierced.”
Alubo, aamwi malembe aamba kuti, “Bayolanga kulinguwe ooyo ngubakayasa.”
38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Nikwakamana ezi zintu, Josefa waku Alimatiya mbuli kuti wakali sikwiiya ( pesi mukusisikizya akuyoowa baJuda) wakakukumbila kuli Pilato kuti atoole mubili waJesu, Pilato wakamuzumizya. Aboobo Josefa wakaboola akuutola mubili waJesu.
39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
Nikkodimasi alakwe wakasika, nguwe wakazide kutangna kuli Jesu mansiku. Wakeeta tununkilizyo tuvwelene twamuula atwatyati, mweelwe wamuyanda umwi wampondo.
40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Mpawo bakatola mubili wa Jesu bawuvungilizya zisani zituba atununkilizyo mbuli muchaanza chaba maJuda kukuvwikka mubili.
41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
Lino mubusena mwakabambwidwe kwakali chilili, omu muchilili mwakali kabanda kakatalina kulazikwa muntu naba umwi pe.
42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
Nkambo kakuti lyakali izuba lyakuli bambilila lyabama Juda alimwi akambo kakuti kabanda kakali afwifwi, bakamulazika mumo Jesu.
