John 19
1 Then, therefore, Pilate took Jesus and scourged [Him],
Maniyere il P'ilat'os Iyesusi dek'amt b́garfii.
2 and the soldiers having plaited a garland of thorns, placed [it] on His head, and they cast a purple garment around Him,
Kes'kes'fwotswere angitson k'odets akliliyo doozdek't Iyesus tookats gedbok'r, tahi bironowere takbokr.
3 and said, “Hail! The King of the Jews”; and they were giving Him slaps.
B́iyo waat bíats kashon, «Ayhudi nugusono! jeeno neesh wotowe!» bo etferab botesh, etonwere bín bojabi.
4 Pilate, therefore, again went forth outside and says to them, “Behold, I bring Him to you outside, that you may know that I find no fault in Him”;
P'ilat'os aaniy uromaants kishdek't, «Hamb bíatse eegor t'afiyo t daatsrawok'o it danetwok'owa, bíne ur itsh kish k'rona» bíet.
5 Jesus, therefore, came forth outside, bearing the thorny garland and the purple garment; and he says to them, “Behold, the Man!”
Mann Iyesusi angitsi akliliyo b́ tookats gúúpdek't tahi bironowere b́ tahtsok'on ur kesht b́waa, P'ilat'oswere «Hambe ashoni!» bí eti.
6 When, therefore, the chief priests and the officers saw Him, they cried out, saying, “Crucify! Crucify!” Pilate says to them, “Take Him yourselves and crucify, for I find no fault in Him”;
Kahniy naashwotsnat kot kotfwotsn Iyesusi bobek'tsok'on, «Bín jirk'rowe! bín jirk'rowe!» ett bokuhi. P'ilat'osmó «T weron eegoru naando bíyatse daatsratse, it geyiyal it de'amr jirde'ere» bí eti.
7 the Jews answered him, “We have a law, and according to our law He ought to die, for He made Himself Son of God.”
Ayhudiwotswere «Noo nemo detsfone, ashaan b́ tooko Ik'o naayi b́ woshtsotse no nemok'on k'ira b́k'iritiye» bo et.
8 When, therefore, Pilate heard this word, he was more afraid,
Jam keewan b́ shishtsok'on P'ilat'os iki shat b́gutsi,
9 and entered again into the Praetorium and says to Jesus, “Where are You from?” And Jesus gave him no answer.
Múúlots kindt Iyesussh «Nee eewkneya nweyi?» ett bíaati. Iyesusmó eegor bísh aaniratse.
10 Pilate, therefore, says to Him, “Do You not speak to me? Have You not known that I have authority to crucify You, and I have authority to release You?”
Manatse tuutson P'ilat'os «Taash keewratsneya? taa neen bitsosho wee jitosho alo t detstsok'o danatsiya?» bíet.
11 Jesus answered, “You would have no authority against Me if it were not having been given you from above; because of this, he who is delivering Me up to you has greater sin.”
Iyesuswere «Ik'oke alo neesh imeraratse wotink'e tiatse eegor alo deshatsne b́tesh, mansh eshe taan neesh beshidek' imtso iki bog morro bíats wotitwe» bíet.
12 From this [time] Pilate was seeking to release Him, and the Jews were crying out, saying, “If you may release this One, you are not a friend of Caesar; everyone making himself a king speaks against Caesar.”
P'ilat's Iyesus keew keewan b́ shishtsok'on biishde fakshk'ro geyatni b́teshi, ayhudiwotsmó «Nee ashaan nfakshitka wotiyal Rom nugús jir neenaliye, b́ tookon nugús woshitu jamo nugúsosh b́ balangare!» etfets bokuhi.
13 Pilate, therefore, having heard this word, brought Jesus outside—and he sat down on the judgment seat—to a place called, “Pavement,” and in Hebrew, Gabbatha;
P'ilat'os man b́ shishtsok'on Iyesusi uromaants kishdek't «Shúts sháána» eteets beyoke angshi jorats be b́dek'i, beyokan Ibrayist'i noon keew keewon, «Gabata» eta eteefo.
14 and it was the Preparation of the Passover, and as it were the sixth hour, and he says to the Jews, “Behold, your King!”
Fazigi baaliyosh k'an dek'i aawa b́tesh, manoronwere shirt sa'atok'oyi, manoor P'ilat'os ayhudiwotssh «Hambe it nugúsoni!» bíet.
15 And they cried out, “Take away! Take away! Crucify Him!” Pilate says to them, “Will I crucify your King?” The chief priests answered, “We have no king except Caesar.”
Boomó, «Bín t'afiwe! Bín t'afiwe! jirk'rowe!» ett bokuhi. P'ilat'oswere, «It nugúso jiirk'rotaa?» bíet. Kahni naashwotswere, «Rom dats nugúsoniyere okoon k'osh nugúso deshatsone!» ett bísh boaaniyi.
16 Then, therefore, he delivered Him up to them, that He may be crucified, and they took Jesus and led [Him] away,
Manoor Iyesus b́ jitetwok'o P'ilat'os beshidek't b́ ími, boowere detsdek't boami.
17 and carrying His cross, He went forth to the [place] called “Place of [the] Skull,” which is called in Hebrew, Golgotha—
Maniyere okoon Iyesus b́ mask'aliyo kurdek't «Took k'ola» eteef beyok kesht bíami, beyokan Ibrayist'i nonkeew keewon, «Golgota» eteefo,
18 where they crucified Him, and with Him two others, on this side and on that side, but Jesus in the middle.
Manoknowere bín jitbok'ri, Iyesusi dagots geddek't bínton k'osh git ashuwotsi gironat k'anomaants jitbok'ri.
19 And Pilate also wrote a title, and put [it] on the cross, and it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS”;
P'ilat'os, «Nazrettso Iyesus, Ayhudi nugúsa» etirwo guut'etso guut'dek't bí mask'aliy k'oyomand gedb́k'ri.
20 therefore many of the Jews read this title, because the place was near to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Latin.
Iyesus b́ jitewoko kitok karn b́ teshtsotse, ayhudiwotsitse ayuwots guut'etsman bo nabab, guut'etsonwere b́ guut'e Ibrayist'iyon, Latiniyonat Grikiy noon keew keewok'ona b́ tesh.
21 The chief priests of the Jews therefore said to Pilate, “Do not write, The King of the Jews, but that this One said, I am King of the Jews”;
Ayhudi kahni naashwots p'ilat'ossh, «Nee ‹Ayhudi nugúsa› err guut'k'aye, ernmó, ‹Ashaan taaye ayhudiwots nugúso taane› etfe err guud'e» boeti.
22 Pilate answered, “What I have written, I have written.”
P'ilat'osmó, «T guut'tso guut're» ett bíaani.
23 The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;
Kes'kes'fwots Iyesusi bojiti hakon b́ taho dek't, kes'f ikosh ik ik kayo b́ bodetwok'o awdoko kayibok'r. Ernmó b́ kito hank'owa bok'al, b́ kito shiperawo dambe dek't dash b́borfetso ikon wozeka b́ tesh.
24 they said, therefore, to one another, “We may not tear it, but cast a lot for it, whose it will be”; that the Writing might be fulfilled, that is saying, “They divided My garments to themselves, and they cast a lot for My clothing”; the soldiers, therefore, indeed, did these things.
Mansh kes'fwots, «It'o no sha'e bísh b́bodtso noyitse b́dek'o k'anefe bako gaat'k'ayone» bo eti. Man b́ wotwere, «T tahonee kaybodek'i, T kitatsowere it'o boshp'i» Etirwo S'ayin mas'afitstso b́ s'eenetwok'owa, kes' kes'fwotswere mank'o bok'al.
25 And there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;
Iyesus mask'aliy ganoke b́ índnat b́ índmishn, K'elyop' máátsu Mariyamnat Megdelitsu mariyamwere need'dek'tni botesh,
26 Jesus, therefore, having seen [His] mother, and the disciple standing by, whom He was loving, He says to His mother, “Woman, behold, your son”;
Iyesus bí indnat b́ shunf b́danifo ikoke boned'efere b́ bek'tsok'on bí índsh, «Máátsune! mambe nnaayi!» bí et.
27 afterward He says to the disciple, “Behold, your mother”; and from that hour the disciple took her to his own [home].
Maniyere il b́ danifmansh, «Mambiye ni indi» bí et. manoori sa'aton tuzt b́ danifman b́ galomand bin dek't bíami.
28 After this, Jesus knowing that all things have now been accomplished, that the Writing may be fulfilled, says, “I thirst”;
Maniyere il Iyesus and jam keewo s'een b́s'uutsok'owo dandek't S'ayn mas'fotse guut'ets Ik'i aap'o b́ s'eenetwok'o, «Shashuwere!» bíet.
29 a vessel, therefore, was placed full of vinegar, and having filled a sponge with vinegar, and having put [it] around a hyssop stalk, they put [it] to His mouth;
Manoke biri k'ac'otse s'eent beyiru weyini shasho fa'ebtesh, mansh manoke fa'a ashuwots weyini bir shashman sponjiwok'ots gupt s'eentsdek't hisop'i mitats joddk't b́ nonats bot'intsi,
30 when, therefore, Jesus received the vinegar, He said, “It has been accomplished.” And having bowed the head, gave up the spirit.
Iyesuswere biri shashman b́ nonots b́gedihakon «S'uuwtsere!» bí eti. B́tookonowere jilk' aydek't k'iri b́wtsi.
31 The Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.
Maniyere il Ayhudi naashwots, jitets ashuwots shókó tishde'er, boduuno maskaliyatse bo orshitwok'o P'ilat'osi bok'oni, man bok'aluere eegoshe sanbati aawosh k'andek'o boosh b́geyitsotse, sanbatmanwere baaliyi een b́wottsosh, sanbati aawon boduuno mask'aliyats b́ beerawok'owa ettni.
32 The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,
Mansh kes'kes'fwots amt, Iyesusnton jiitsets ashuwotsi, shin iko shóko tiitst ando aani gitlo shóko botiitsi,
33 and having come to Jesus, when they saw Him already having been dead, they did not break His legs;
Iyesusok boamtsok'onmó, bí shino k'irt b́teshtsok'o bek't b́shóko tishatsno.
34 but one of the soldiers pierced His side with a spear, and immediately there came forth blood and water;
Ernmó kes'kes'fwotsitse iko, b́ lalk'ats ginon kosh b́k'ri, manoor b́ lalk'otse s'atsonat aatson b́kesh.
35 and he who has seen has testified, and his testimony is true, and that one has known that he speaks true things, that you also may believe.
Man bek'tso it it amanituk'owo b́ gawi, b́ gawonwere arika, b́ keewirwonwere arik b́wottsok'o bí danfee.
36 For these things came to pass, that the Writing may be fulfilled, “A bone of Him will not be broken”;
Han b́wotwere, «B́ mak'tsotse dab ikonwor tisheratsee» etiru S'ayin mas'afitsi aap'o b́s'eenetwok'owe.
37 and again another Writing says, “They will look to Him whom they pierced.”
Ando k'osh S'ayin mas'aafi kayotse, «Bo koshtsmanee bek'etúnee» etfe.
38 And after these things, Joseph of Arimathea—being a disciple of Jesus, but concealed, through the fear of the Jews—asked of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
Ayhudi naashwotsi shatt ááshon Iyesus danifwotsitse teshtso Armatiyas datstso Yosef Iyesus duuno dek'osh P'ilat'osi b́k'on. P'ilat'oswere de'e bíet. Mansh Yosef amt duuno k'aa'úb́dek'.
39 and Nicodemus also came—who came to Jesus by night at the first—carrying a mixture of myrrh and aloes, as it were, one hundred pounds.
Maniyere shin t'úwon Iyesusok waat teshtso Nik'odimoswere kerbewonat ekoos'on eekdek't s'aletso shaash kilok'o wotitwo dek't b́wyi.
40 Therefore they took the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
Ash gitetsmanots Iyesus duuno k'aaúdek't ayhudiwots duun naap'efok'on naap't shituwonton shemi shishon t'at'bok'ri.
41 and there was a garden in the place where He was crucified, and a new tomb in the garden, in which no one was yet laid;
Iyesus jiteyat b́ teshtsoke mit bos'wots bobeyoko fa'e b́tesh, miti beyiru manitse konnor bits duk danawu doowi handro fa'e b́ tesh.
42 therefore, because the tomb was near, there they laid Jesus because of the Preparation of the Jews.
Sanbati jangosh k'andek'osh ett ando dowonuwere karn b́teshtsotse Iyesus duuno manok gedbok'ri.
