John 13
1 And before the Celebration of the Passover, Jesus knowing that His hour has come, that He may depart out of this world to the Father, having loved His own who [are] in the world—to the end He loved them.
Ante diem festum Paschæ, sciens Iesus quia venit hora eius ut transeat ex hoc mundo ad Patrem: cum dilexisset suos, qui erant in mundo, in finem dilexit eos.
2 And dinner having come, the Devil already having put [it] into the heart of Judas of Simon, Iscariot, that he may deliver Him up,
Et cœna facta, cum diabolus iam misisset in cor ut traderet eum Iudas Simonis Iscariotæ:
3 Jesus knowing that all things the Father has given to Him—into [His] hands, and that He came forth from God, and He goes to God,
sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit:
4 rises from the dinner, and lays down His garments, and having taken a towel, He girded Himself;
surgit a cœna, et ponit vestimenta sua: et cum accepisset linteum, præcinxit se.
5 afterward He puts water into the basin, and began to wash the feet of His disciples, and to wipe with the towel with which He was being girded.
Deinde mittit aquam in pelvim, et cœpit lavare pedes discipulorum, et extergere linteo, quo erat præcinctus.
6 He comes, therefore, to Simon Peter, and that one says to Him, “Lord, You—do You wash my feet?”
Venit ergo ad Simonem Petrum. Et dicit ei Petrus: Domine, tu mihi lavas pedes?
7 Jesus answered and said to him, “That which I do you have not known now, but you will know after these things”;
Respondit Iesus, et dixit ei: Quod ego facio, tu nescis modo, scies autem postea.
8 Peter says to Him, “You may not wash my feet—throughout the age.” Jesus answered him, “If I may not wash you, you have no part with Me”; (aiōn g165)
Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Iesus: Si non lavero te, non habebis partem mecum. (aiōn g165)
9 Simon Peter says to Him, “Lord, not my feet only, but also the hands and the head.”
Dicit ei Simon Petrus: Domine, non tantum pedes meos, sed et manus, et caput.
10 Jesus says to him, “He who has been bathed has no need except to wash his feet, but he is clean altogether; and you are clean, but not all”;
Dicit ei Iesus: Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes.
11 for He knew him who is delivering Him up; because of this He said, “You are not all clean.”
Sciebat enim quisnam esset qui traderet eum: propterea dixit: Non estis mundi omnes.
12 When, therefore, He washed their feet, and took His garments, having reclined again, He said to them, “Do you know what I have done to you?
Postquam ergo lavit pedes eorum, et accepit vestimenta sua: cum recubuisset iterum dixit eis: Scitis quid fecerim vobis?
13 You call Me the Teacher and the LORD, and you say well, for I am;
Vos vocatis me Magister, et Domine, et bene dicitis: sum etenim.
14 if then I washed your feet—the LORD and the Teacher—you also ought to wash one another’s feet.
Si ergo ego lavi pedes vestros, Dominus, et Magister: et vos debetis alter alterius lavare pedes.
15 For I gave to you an example, that, according as I did to you, you also may do;
Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.
16 truly, truly, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;
Amen, amen dico vobis: non est servus maior Domino suo: neque apostolus maior est eo, qui misit illum.
17 if you have known these things, you are blessed if you may do them;
Si hæc scitis, beati eritis si feceritis ea.
18 I do not speak concerning you all; I have known whom I chose for Myself; but that the Writing may be fulfilled: He who is eating the bread with Me, lifted up his heel against Me.
Non de omnibus vobis dico: ego scio quos elegerim: sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum.
19 From this time I tell you, before its coming to pass, that, when it may come to pass, you may believe that I AM;
Amodo dico vobis, priusquam fiat: ut cum factum fuerit, credatis, quia ego sum.
20 truly, truly, I say to you, he who is receiving whomsoever I may send, receives Me; and he who is receiving Me, receives Him who sent Me.”
Amen, amen dico vobis: Qui accipit si quem misero, me accipit: qui autem me accipit, accipit eum, qui me misit.
21 Having said these things, Jesus was troubled in the spirit, and testified and said, “Truly, truly, I say to you that one of you will deliver Me up”;
Cum hæc dixisset Iesus, turbatus est spiritu: et protestatus est, et dixit: Amen, amen dico vobis: Quia unus ex vobis tradet me.
22 the disciples were looking, therefore, at one another, doubting concerning of whom He speaks.
Aspiciebant ergo ad invicem discipuli, hæsitantes de quo diceret.
23 And there was one of His disciples reclining in the bosom of Jesus, whom Jesus was loving;
Erat ergo recumbens unus ex discipulis eius in sinu Iesu, quem diligebat Iesus.
24 Simon Peter, then, beckons to this one, to inquire who he may be concerning whom He speaks,
Innuit ergo huic Simon Petrus: et dixit ei: Quis est, de quo dicit?
25 and that one having leaned back on the breast of Jesus, responds to Him, “Lord, who is it?”
Itaque cum recubuisset ille supra pectus Iesu, dicit ei: Domine quis est?
26 Jesus answers, “It is that one to whom I, having dipped the morsel, will give it”; and having dipped the morsel, He gives [it] to Judas of Simon, Iscariot.
Respondit Iesus: Ille est, cui ego intinctum panem porrexero. Et cum intinxisset panem, dedit Iudæ Simonis Iscariotæ.
27 And after the morsel, then Satan entered into that one. Jesus, therefore, says to him, “What you do—do quickly”;
Et post buccellam, introivit in eum Satanas. Et dixit ei Iesus: Quod facis, fac citius.
28 and none of those reclining to eat knew for what intent He said this to him,
Hoc autem nemo scivit discumbentium ad quid dixerit ei.
29 for certain [of them] were thinking, since Judas had the bag, that Jesus says to him, “Buy what we have need of for the celebration”; or that he may give something to the poor;
Quidam enim putabant, quia loculos habebat Iudas, quod dixisset ei Iesus: Eme ea, quæ opus sunt nobis ad diem festum: aut egenis ut aliquid daret.
30 having received, therefore, the morsel, that one immediately went forth, and it was night.
Cum ergo accepisset ille buccellam, exivit continuo. Erat autem nox.
31 When, therefore, he went forth, Jesus says, “Now was the Son of Man glorified, and God was glorified in Him;
Cum ergo exisset, dixit Iesus: Nunc clarificatus est Filius hominis: et Deus clarificatus est in eo.
32 if God was glorified in Him, God will also glorify Him in Himself; indeed, He will immediately glorify Him.
Si Deus clarificatus est in eo, et Deus clarificabit eum in semetipso: et continuo clarificabit eum.
33 Little children, yet a little [while] am I with you; you will seek Me, and according as I said to the Jews, I also say to you now: To where I go away, you are not able to come.
Filioli, adhuc modicum vobiscum sum. Quæretis me: et sicut dixi Iudæis: Quo ego vado, vos non potestis venire: et vobis dico modo.
34 A new command I give to you, that you love one another; according as I loved you, that you also love one another;
Mandatum novum do vobis: Ut diligatis invicem, sicut dilexi vos, ut et vos diligatis invicem.
35 in this will all know that you are My disciples, if you may have love one to another.”
In hoc cognoscent omnes quia discipuli mei estis, si dilectionem habueritis ad invicem.
36 Simon Peter says to Him, “Lord, to where do You go away?” Jesus answered him, “To where I go away, you are not able now to follow Me, but afterward you will follow Me.”
Dicit ei Simon Petrus: Domine, quo vadis? Respondit Iesus: Quo ego vado, non potes me modo sequi: sequeris autem postea.
37 Peter says to Him, “Lord, why am I not able to follow You now? I will lay down my life for You”;
Dicit ei Petrus: Quare non possum te sequi modo? Animam meam pro te ponam.
38 Jesus answered him, “You will lay down your life for Me? Truly, truly, I say to you, a rooster will not crow until you may deny Me three times.”
Respondit ei Iesus: Animam tuam pro me pones? Amen, amen dico tibi: non cantabit gallus, donec ter me neges.
