John 12
1 Jesus, therefore, six days before the Passover, came to Bethany, where Lazarus was, who had died, whom He raised out of the dead;
Iesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Iesus.
2 they made, therefore, a dinner to Him there, and Martha was ministering, and Lazarus was one of those reclining together with Him;
Fecerunt autem ei cœnam ibi: et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.
3 Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and wiped His feet with her hair, and the house was filled from the fragrance of the ointment.
Maria ergo accepit libram unguenti nardi pistici, pretiosi, et unxit pedes Iesu, et extersit pedes eius capillis suis: et domus impleta est ex odore unguenti.
4 Therefore one of His disciples—Judas Iscariot, of Simon, who is about to deliver Him up—says,
Dixit ergo unus ex discipulis eius, Iudas Iscariotes, qui erat eum traditurus:
5 “Why was this ointment not sold for three hundred denarii, and given to the poor?”
Quare hoc unguentum non væniit trecentis denariis, et datum est egenis?
6 And he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea, quæ mittebantur, portabat.
7 Jesus, therefore, said, “Permit her; she has kept it for the day of My embalming,
Dixit ergo Iesus: Sinite illam ut in diem sepulturæ meæ servet illud.
8 for you always have the poor with yourselves, and you do not always have Me.”
Pauperes enim semper habetis vobiscum: me autem non semper habetis.
9 Therefore, a great multitude of the Jews knew that He is there, and they came, not only because of Jesus, but that they may also see Lazarus, whom He raised out of the dead;
Cognovit ergo turba multa ex Iudæis quia illic est: et venerunt, non propter Iesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.
10 and the chief priests took counsel, that they may also kill Lazarus,
Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent:
11 because on account of him many of the Jews were going away, and were believing in Jesus.
quia multi propter illum abibant ex Iudæis, et credebant in Iesum.
12 On the next day, a great multitude that came to the celebration, having heard that Jesus comes to Jerusalem,
In crastinum autem turba multa, quæ venerat ad diem festum, cum audissent quia venit Iesus Ierosolymam:
13 took the branches of the palms, and went forth to meet Him, and were crying, “Hosanna! Blessed [is] He who is coming in the Name of the LORD—the King of Israel”;
acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus, qui venit in nomine Domini, Rex Israel.
14 and Jesus having found a young donkey sat on it, according as it is written,
Et invenit Iesus asellum, et sedit super eum, sicut scriptum est:
15 “Do not fear, daughter of Zion, behold, your King comes, sitting on a colt of a donkey.”
Noli timere filia Sion: ecce rex tuus venit sedens super pullum asinæ.
16 And His disciples did not know these things at first, but when Jesus was glorified, then they remembered that these things were having been written about Him, and these things they did to Him.
Hæc non cognoverunt discipuli eius primum: sed quando glorificatus est Iesus, tunc recordati sunt quia hæc erant scripta de eo: et hæc fecerunt ei.
17 The multitude, therefore, who are with Him, were testifying that He called Lazarus out of the tomb, and raised him out of the dead;
Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis.
18 because of this the multitude also met Him, because they heard of His having done this sign,
Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum.
19 therefore the Pharisees said among themselves, “You see that you do not gain anything, behold, the world went after Him.”
Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? ecce mundus totus post eum abiit.
20 And there were certain Greeks out of those coming up that they may worship in the celebration,
Erant autem quidam Gentiles ex his, qui ascenderant ut adorarent in die festo.
21 these then came near to Philip, who [is] from Bethsaida of Galilee, and were asking him, saying, “Lord, we wish to see Jesus”;
Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Iesum videre.
22 Philip comes and tells Andrew, and again Andrew and Philip tell Jesus.
Venit Philippus, et dicit Andreæ: Andreas rursum, et Philippus dixerunt Iesu.
23 And Jesus responded to them, saying, “The hour has come that the Son of Man may be glorified;
Iesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis.
24 truly, truly, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remains alone; and if it may die, it bears much fruit;
Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit; ipsum solum manet. si autem mortuum fuerit, multum fructum affert.
25 he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
Qui amat animam suam, perdet eam: et qui odit animam suam in hoc mundo, in vitam æternam custodit eam. (aiōnios g166)
26 if anyone may minister to Me, let him follow Me, and where I am, there My servant will be also; and if anyone may minister to Me—the Father will honor him.
Si quis mihi ministrat, me sequatur: et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.
27 Now My soul has been troubled; and what will I say—Father, save Me from this hour? But because of this I came to this hour;
Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc.
28 Father, glorify Your Name.” Therefore there came a voice out of Heaven, “I both glorified, and again I will glorify [it]”;
Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo.
29 the multitude, therefore, having stood and heard, were saying that there has been thunder; others said, “A messenger has spoken to Him.”
Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est.
30 Jesus answered and said, “This voice has not come because of Me, but because of you;
Respondit Iesus, et dixit: Non propter me hæc vox venit, sed propter vos.
31 now is a judgment of this world, now will the ruler of this world be cast forth;
Nunc iudicium est mundi: nunc princeps huius mundi eiicietur foras.
32 and I, if I may be lifted up from the earth, will draw all men to Myself.”
Et ego si exaltatus fuero a terra, omnia traham ad me ipsum.
33 And this He said signifying by what death He was about to die;
(hoc autem dicebat, significans qua morte esset moriturus.)
34 the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis, Oportet exaltari Filium hominis? Quis est iste Filius hominis? (aiōn g165)
35 Therefore Jesus said to them, “Yet a short time is the light with you; walk while you have the light, that darkness may not overtake you; and he who is walking in the darkness has not known where he goes;
Dixit ergo eis Iesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant: et qui ambulant in tenebris, nescit quo vadat.
36 while you have the light, believe in the light, that you may become sons of light.” Jesus spoke these things, and having gone away, He was hid from them,
Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Iesus: et abiit, et abscondit se ab eis.
37 yet He, having done so many signs before them, they were not believing in Him,
Cum autem tanta signa fecisset coram eis, non credebant in eum:
38 that the word of Isaiah the prophet might be fulfilled, which he said, “LORD, who gave credence to our report? And the arm of the LORD—to whom was it revealed?”
ut sermo Isaiæ prophetæ impleretur, quem dixit: Domine, quis credidit auditui nostro? et brachium Domini cui revelatum est?
39 Because of this they were not able to believe, that again Isaiah said,
Propterea non poterant credere, quia iterum dixit Isaias:
40 “He has blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn, and I might heal them”;
Excæcavit oculos eorum, et induravit cor eorum: ut non videant oculis, et non intelligant corde, et convertantur, et sanem eos.
41 Isaiah said these things when he saw His glory, and spoke of Him.
Hæc dixit Isaias, quando vidit gloriam eius, et locutus est de eo.
42 Still, however, out of the rulers many also believed in Him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,
Verumtamen et ex principibus multi crediderunt in eum: sed propter Pharisæos non confitebantur, ut e synagoga non eiicerentur.
43 for they loved the glory of men more than the glory of God.
dilexerunt enim gloriam hominum magis, quam gloriam Dei.
44 And Jesus cried and said, “He who is believing in Me, does not believe in Me, but in Him who sent Me;
Iesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum, qui misit me.
45 and He who is beholding Me, beholds Him who sent Me;
Et qui videt me, videt eum, qui misit me.
46 I—light to the world—have come, that everyone who is believing in Me may not remain in the darkness;
Ego lux in mundum veni: ut omnis, qui credit in me, in tenebris non maneat.
47 and if anyone may hear My sayings, and not believe, I do not judge him, for I did not come that I might judge the world, but that I might save the world.
Et si quis audierit verba mea, et non custodierit: ego non iudico eum. non enim veni ut iudicem mundum, sed ut salvificem mundum.
48 He who is rejecting Me, and not receiving My sayings, has one who is judging him, the word that I spoke, that will judge him in the last day,
Qui spernit me, et non accipit verba mea: habet qui iudicet eum. sermo, quem locutus sum, ille iudicabit eum in novissimo die.
49 because I did not speak from Myself, but the Father who sent Me, He gave Me a command, what I may say, and what I may speak,
Quia ego ex me ipso non sum locutus, sed qui misit me Pater, ipse mihi mandatum dedit quid dicam, et quid loquar.
