John 12
1 Jesus, therefore, six days before the Passover, came to Bethany, where Lazarus was, who had died, whom He raised out of the dead;
Therefore Jesus before six days the Passover came to Bethany, where was Lazarus (who having died *KO*) whom raised out from [the] dead (*o*) (Jesus. *NO*)
2 they made, therefore, a dinner to Him there, and Martha was ministering, and Lazarus was one of those reclining together with Him;
They made therefore for Him a supper there, and Martha was serving; and Lazarus one was (of *no*) those (reclining *N(K)O*) (with *N(k)O*) Him.
3 Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and wiped His feet with her hair, and the house was filled from the fragrance of the ointment.
Therefore Mary having taken a litra of fragrant oil of nard pure of great price anointed the feet of Jesus and wiped with the hair of her the feet of Him; the now house was filled with the fragrance of the oil.
4 Therefore one of His disciples—Judas Iscariot, of Simon, who is about to deliver Him up—says,
Says (however *N(k)O*) Judas (of Simon *K*) (*no*) Iscariot one of the disciples of Him, who is being about Him to betray;
5 “Why was this ointment not sold for three hundred denarii, and given to the poor?”
Because of why this fragrant oil not was sold for three hundred denarii and given to [the] poor?
6 And he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
He said however this not because for the poor he was caring to him, but because a thief he was and the money bag (having *N(k)O*) (and *k*) that being put into [it] he was pilfering.
7 Jesus, therefore, said, “Permit her; she has kept it for the day of My embalming,
Said therefore Jesus; do leave alone her, (so that *NO*) for the day of the burial of Mine (she may keep *N(k)O*) it;
8 for you always have the poor with yourselves, and you do not always have Me.”
the poor for always you have with yourselves, Me myself however not always you have.
9 Therefore, a great multitude of the Jews knew that He is there, and they came, not only because of Jesus, but that they may also see Lazarus, whom He raised out of the dead;
Knew therefore (*no*) a crowd great of the Jews that there He is, and they came not because of Jesus only but that also Lazarus they may see whom He had raised out from [the] dead.
10 and the chief priests took counsel, that they may also kill Lazarus,
Took counsel however the chief priests that also Lazarus they may kill,
11 because on account of him many of the Jews were going away, and were believing in Jesus.
because many on account of him were going away of the Jews and were believing in Jesus.
12 On the next day, a great multitude that came to the celebration, having heard that Jesus comes to Jerusalem,
On the next day (the *no*) crowd great having come to the feast, having heard that is coming Jesus into Jerusalem,
13 took the branches of the palms, and went forth to meet Him, and were crying, “Hosanna! Blessed [is] He who is coming in the Name of the LORD—the King of Israel”;
took the branches of the palm trees and went out to meet Him and (were shouting: *N(k)O*) Hosanna! Blessed [is] the [One] coming in [the] name of [the] Lord! (And *no*) the King of Israel!
14 and Jesus having found a young donkey sat on it, according as it is written,
Having found then Jesus a young donkey He sat upon it, even as it is written:
15 “Do not fear, daughter of Zion, behold, your King comes, sitting on a colt of a donkey.”
Not do fear daughter of Zion; Behold the King of you comes sitting on a colt of a donkey.
16 And His disciples did not know these things at first, but when Jesus was glorified, then they remembered that these things were having been written about Him, and these things they did to Him.
These things (now *k*) not knew of Him the disciples from the first, but when was glorified (*k*) Jesus, then they remembered that these things were about Him written and these things they had done to Him.
17 The multitude, therefore, who are with Him, were testifying that He called Lazarus out of the tomb, and raised him out of the dead;
was bearing witness therefore the crowd which is being with Him when Lazarus He called out of the tomb and raised him out from [the] dead.
18 because of this the multitude also met Him, because they heard of His having done this sign,
On account of this also met with Him the crowd, because (they heard *N(k)O*) this of His to have done the sign.
19 therefore the Pharisees said among themselves, “You see that you do not gain anything, behold, the world went after Him.”
Therefore the Pharisees said among themselves; You see that not you gain no [thing]? Behold the world (wholly *O*) after Him has gone.
20 And there were certain Greeks out of those coming up that they may worship in the celebration,
There were now Greeks certain among those coming up that they may worship at the feast.
21 these then came near to Philip, who [is] from Bethsaida of Galilee, and were asking him, saying, “Lord, we wish to see Jesus”;
these therefore came to Philip who was from Bethsaida of Galilee and they were asking him saying; Sir, we desire Jesus to see.
22 Philip comes and tells Andrew, and again Andrew and Philip tell Jesus.
Comes (*no*) Philip and tells Andrew, (and again *k*) (come *no*) Andrew and Philip (and *no*) they tell Jesus.
23 And Jesus responded to them, saying, “The hour has come that the Son of Man may be glorified;
And Jesus (answered *N(k)O*) to them saying; Has come the hour that may be glorified the Son of Man.
24 truly, truly, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remains alone; and if it may die, it bears much fruit;
Amen Amen I say to you; only unless the grain of wheat having fallen into the ground shall die, it alone abides; if however it shall die, much fruit it bears.
25 he who is cherishing his life will lose it, and he who is hating his life in this world will keep it to continuous life; (aiōnios g166)
The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
26 if anyone may minister to Me, let him follow Me, and where I am, there My servant will be also; and if anyone may minister to Me—the Father will honor him.
If Me myself anyone shall serve Me myself he should follow; and where am I myself, there also the servant of Mine will be. (and *k*) If anyone Me myself shall serve, will honor him the Father.
27 Now My soul has been troubled; and what will I say—Father, save Me from this hour? But because of this I came to this hour;
Now the soul of Mine has been troubled, and what shall I say? Father, do save Me from hour this.’? But on account of this I came to hour this.
28 Father, glorify Your Name.” Therefore there came a voice out of Heaven, “I both glorified, and again I will glorify [it]”;
Father, do glorify of You the name. Came therefore a voice from heaven: Both I have glorified [it] and again I will glorify [it].
29 the multitude, therefore, having stood and heard, were saying that there has been thunder; others said, “A messenger has spoken to Him.”
Therefore the crowd which already standing and having heard [it] it was saying [it] Thunder to have been. Others were saying; An angel to Him has spoken.
30 Jesus answered and said, “This voice has not come because of Me, but because of you;
Answered (*k*) Jesus and said: Not because of Me myself voice this has come but because of you.
31 now is a judgment of this world, now will the ruler of this world be cast forth;
Now [the] judgment is of the world of this; now the prince of the world this will be cast out,
32 and I, if I may be lifted up from the earth, will draw all men to Myself.”
And I myself And I myself (if *NK(o)*) I shall be lifted up from the earth, all will draw to Myself.
33 And this He said signifying by what death He was about to die;
This now He was saying signifying by what death He was about to die.
34 the multitude answered Him, “We heard that the Christ remains out of the Law—throughout the age; and how do You say that it is required that the Son of Man be lifted up? Who is this—the Son of Man?” (aiōn g165)
Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
35 Therefore Jesus said to them, “Yet a short time is the light with you; walk while you have the light, that darkness may not overtake you; and he who is walking in the darkness has not known where he goes;
Said therefore to them Jesus; Yet a little while the light (among you *N(k)O*) is. do walk (while *N(k)O*) the light you have, so that not darkness you may grasp; And the [one] walking in the darkness not knows where he is going.
36 while you have the light, believe in the light, that you may become sons of light.” Jesus spoke these things, and having gone away, He was hid from them,
(While *N(k)O*) the light you have, do believe in the light, so that sons of light you may become. These things spoke (*k*) Jesus, and having gone away He was hidden from them.
37 yet He, having done so many signs before them, they were not believing in Him,
So many however of Him signs having been done before them not they were believing in Him,
38 that the word of Isaiah the prophet might be fulfilled, which he said, “LORD, who gave credence to our report? And the arm of the LORD—to whom was it revealed?”
so that the word of Isaiah the prophet may be fulfilled that said: Lord, who has believed in the report of us? And the arm of [the] Lord to whom has been revealed?
39 Because of this they were not able to believe, that again Isaiah said,
Because of this not they were able to believe, for again said Isaiah:
40 “He has blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn, and I might heal them”;
He has blinded of them the eyes and (has hardened *N(k)O*) of them the heart, that not they may see with the eyes and may understand with the heart and (may turn *N(k)O*) and (I will heal *N(k)O*) them.
41 Isaiah said these things when he saw His glory, and spoke of Him.
These things said Isaiah (because *N(K)O*) he saw the glory of Him and spoke concerning Him.
42 Still, however, out of the rulers many also believed in Him, but because of the Pharisees they were not confessing, that they might not be put out of the synagogue,
Nevertheless indeed even of the rulers many believed in Him, but on account of the Pharisees not they were confessing, so that not put out of the synagogue they may be.
43 for they loved the glory of men more than the glory of God.
they loved for the glory of men more than the glory of God.
44 And Jesus cried and said, “He who is believing in Me, does not believe in Me, but in Him who sent Me;
Jesus then cried out and said; The [one] believing in Me myself not he believes in Me myself but in the [One] having sent Me;
45 and He who is beholding Me, beholds Him who sent Me;
and the [one] beholding Me myself he beholds the [One] having sent Me.
46 I—light to the world—have come, that everyone who is believing in Me may not remain in the darkness;
I myself a light into the world have come, so that everyone who is believing in Me myself in the darkness not may abide.
47 and if anyone may hear My sayings, and not believe, I do not judge him, for I did not come that I might judge the world, but that I might save the world.
And if anyone My shall hear declarations and not (shall keep [them], *N(k)O*) I myself not do judge him; not for I came that I may judge the world but that I may save the world.
48 He who is rejecting Me, and not receiving My sayings, has one who is judging him, the word that I spoke, that will judge him in the last day,
The [one] rejecting Me myself and not receiving the declarations of Mine has [one] judging him: The word which I spoke, that [one] will judge him in the last day.
49 because I did not speak from Myself, but the Father who sent Me, He gave Me a command, what I may say, and what I may speak,
For I myself from Myself not spoke, but the having sent Me Father Himself Me a commandment (has given *N(k)O*) what I may say and what I may speak.
