Job 13
1 “Behold, my eye has seen all, My ear has heard, and it attends to it.
There! all it has seen eye my it has heard ear my and it has understood it.
2 According to your knowledge I have known—also I. I am not more fallen than you.
Like knowledge your I know also I not [am] falling I more than you.
3 Yet I speak for the Mighty One, And I delight to argue for God.
But I to [the] Almighty I will speak and to argue to God I desire.
4 And yet, you [are] forgers of falsehood, Physicians of nothing—all of you,
And but you [are] smearers of falsehood [are] physicians of worthlessness all of you.
5 O that you would keep perfectly silent, And it would be to you for wisdom.
Who? will he give certainly you will be silent! and it may become for you wisdom.
6 Please hear my argument, And attend to the pleadings of my lips,
Listen to please argument my and [the] contentions of lips my pay attention to.
7 Do you speak perverseness for God? And do you speak deceit for Him?
¿ for God will you speak unrighteousness and for him will you speak? deceit.
8 Do you accept His face, if you strive for God?
¿ Face his will you lift up! or? for God will you argue a case!
9 Is [it] good that He searches you, If, as one mocks at a man, you mock at Him?
¿ [will it be] good If he will examine you or? as deceives a person will you deceive him.
10 He surely reproves you, if you accept faces in secret.
Certainly he will rebuke you if in secrecy faces you will lift up!
11 Does His excellence not terrify you? And His dread fall on you?
¿ Not majesty his will it terrify you and dread his will it fall? on you.
12 Your remembrances [are] allegories of ashes, For high places of clay [are] your heights.
Memorials your [are] proverbs of ash[es] [are] defenses of clay defenses your.
13 Keep silent from me, and I speak, And pass over me what will.
Be silent from me so let me speak I and let it pass on me whatever.
14 Why do I take my flesh in my teeth? And my soul put in my hand?
Concerning what? - will I take flesh my in teeth my and life my will I put? in palm my.
15 Behold, He slays me—I do not wait! Only, I argue my ways to His face.
There! he will kill me (to him *Q(K)*) I will hope nevertheless ways my to face his I will argue.
16 Also—He [is] to me for salvation, For the profane do not come before Him.
Also that of me [will be] for deliverance for not before him a godless [person] he will come.
17 Hear my word diligently, And my declaration with your ears.
Listen completely [to] speech my and declaration my [be] in ears your.
18 Now behold, I have set the cause in order, I have known that I am righteous.
Here! please I have arranged a case I know that I I am in [the] right.
19 Who [is] he that strives with me? For now I keep silent and gasp.
Who? that will he conduct a case with me if now I will keep silent and I may expire.
20 Only two things, O God, do with me, Then I am not hidden from Your face:
Only two [things] may not you do with me then from before you not I will hide myself.
21 Put Your hand far off from me, And do not let Your terror terrify me.
Hand your from on me put far away and dread your may not it terrify me.
22 And You call, and I answer, Or—I speak, and You answer me.
And call and I I will answer or let me speak and respond to me.
23 How many iniquities and sins do I have? Let me know my transgression and my sin.
How many? of me [are] iniquities and sins transgression my and sin my make known to me.
24 Why do You hide Your face? And reckon me for an enemy to You?
Why? face your do you hide and do you consider? me to an enemy of you.
25 Do You terrify a leaf driven away? And do You pursue the dry stubble?
¿ A leaf driven about will you terrify and chaff dry will you pursue?
26 For You write bitter things against me, And cause me to possess iniquities of my youth,
For you write on me bitter things and you cause to inherit me [the] iniquities of youth my.
27 And you put my feet in the stocks, And observe all my paths—You set a print on the roots of my feet,
And you put in the stock[s] - feet my so you may watch all paths my on [the] roots of feet my you make a mark.
28 And he, as a rotten thing, wears away, A moth has consumed him as a garment.”
And he like rottenness he wears out like a garment [which] it eats it a moth.
