Job 13
1 “Behold, my eye has seen all, My ear has heard, and it attends to it.
Lo, mine eye has seen all this, mine ear has heard and understood it.
2 According to your knowledge I have known—also I. I am not more fallen than you.
What all of you know, the same do I know also: I am not inferior unto you.
3 Yet I speak for the Mighty One, And I delight to argue for God.
Surely I would speak to the Almighty, and I desire to reason with God.
4 And yet, you [are] forgers of falsehood, Physicians of nothing—all of you,
But all of you are forgers of lies, all of you are all physicians of no value.
5 O that you would keep perfectly silent, And it would be to you for wisdom.
O that all of you would altogether hold your peace! and it should be your wisdom.
6 Please hear my argument, And attend to the pleadings of my lips,
Hear now my reasoning, and hearken to the pleadings of my lips.
7 Do you speak perverseness for God? And do you speak deceit for Him?
Will all of you speak wickedly for God? and talk deceitfully for him?
8 Do you accept His face, if you strive for God?
Will all of you accept his person? will all of you contend for God?
9 Is [it] good that He searches you, If, as one mocks at a man, you mock at Him?
Is it good that he should search you out? or as one man mocks another, do all of you so mock him?
10 He surely reproves you, if you accept faces in secret.
He will surely reprove you, if all of you do secretly accept persons.
11 Does His excellence not terrify you? And His dread fall on you?
Shall not his excellency make you afraid? and his dread fall upon you?
12 Your remembrances [are] allegories of ashes, For high places of clay [are] your heights.
Your remembrances are like unto ashes, your bodies to bodies of clay.
13 Keep silent from me, and I speak, And pass over me what will.
Hold your peace, let me alone, that I may speak, and let come on me what will.
14 Why do I take my flesh in my teeth? And my soul put in my hand?
Wherefore do I take my flesh in my teeth, and put my life in mine hand?
15 Behold, He slays me—I do not wait! Only, I argue my ways to His face.
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
16 Also—He [is] to me for salvation, For the profane do not come before Him.
He also shall be my salvation: for an hypocrite shall not come before him.
17 Hear my word diligently, And my declaration with your ears.
Hear diligently my speech, and my declaration with your ears.
18 Now behold, I have set the cause in order, I have known that I am righteous.
Behold now, I have ordered my cause; I know that I shall be justified.
19 Who [is] he that strives with me? For now I keep silent and gasp.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the spirit.
20 Only two things, O God, do with me, Then I am not hidden from Your face:
Only do not two things unto me: then will I not hide myself from you.
21 Put Your hand far off from me, And do not let Your terror terrify me.
Withdraw your hand far from me: and let not your dread make me afraid.
22 And You call, and I answer, Or—I speak, and You answer me.
Then call you, and I will answer: or let me speak, and answer you me.
23 How many iniquities and sins do I have? Let me know my transgression and my sin.
How many are mine iniquities and sins? make me to know my transgression and my sin.
24 Why do You hide Your face? And reckon me for an enemy to You?
Wherefore hide you your face, and hold me for your enemy?
25 Do You terrify a leaf driven away? And do You pursue the dry stubble?
Will you break a leaf driven back and forth? and will you pursue the dry stubble?
26 For You write bitter things against me, And cause me to possess iniquities of my youth,
For you write bitter things against me, and make me to possess the iniquities of my youth.
27 And you put my feet in the stocks, And observe all my paths—You set a print on the roots of my feet,
You put my feet also in the stocks, and look narrowly unto all my paths; you set a print upon the heels of my feet.
28 And he, as a rotten thing, wears away, A moth has consumed him as a garment.”
And he, as a rotten thing, consumes, as a garment that is moth eaten.
